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This blog is meant to encourage you to do the good works, which were prepared beforehand for those who are saved by grace through faith.  It was for these good works that the Lord created us.

As the Scripture says:

"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." (Eph 2:8-10)

Resting from Work	Keeping Sundays Holy	Christian Sabbath is Sunday, not Saturday
The Lord's Day	Keeping Sundays Holy - Part II	Famous Christian Sabbath Observers
Sabbath Period	The Origin of the Sabbath	Righteous Deeds and White Robes
Doing What is Right	Your Rewards Are Based on Your Practice	The Law Established Through Faith
Law of Love in the New Testament	Deleted Scriptures in the Bible?	Why Paul Lived Like a Jew Among the Jews
Is Obedience Optional?	The Cost of Discipleship	Obedience by the Spirit
The Law Fulfilled in Us	The New Covenant	Costly Grace
Partaking of the Divine Nature -- Part I	Partaking of the Divine Nature -- Part II	God Has Not Rejected His Jewish People, Has He?
Faith Works!	The Spirit's Law of Life	The Spirit of the Law
Is Practical Righteousness a Lost Truth?	Righteousness by Faith not Law	The Ebb and Flow of Ministry for the Lord
Compelled by Love	God's Idea of Work	What Then Must We Observe
The Law is Good if Used Lawfully	The Sale of Christian Music and Art -- A Robbers' Den?	Remember the Eternal Law of God
All Our Deeds Are Known to the Lord	Practicing Your Righteousness	The Righteous Will Shine Forth as the Sun
The Ways of Life	Followers of the Way	Judging with Righteous Judgment
Holding Fast the Faithful Word	Whatever You Do, Do All Like This	The Conditional Security of the Believer
No Flesh Will Be Justified by Works	Wesley's Sunday Sabbath Keeping	Running from God
Spiritual Do-It-Yourself	Life by the Spirit, Not Under the Law	Walking by Faith
Obedient to the Heavenly Vision	The One Another Commandments	When the Lord was Angry with Moses
What Shall We Say to These Things	Bearing Fruit in Every Good Work	House of Idleness
Leaving Your Family for the Love of Christ	Overcoming the Fear of Death	Equipped for Every Good Work
Wesley and Henry on the Gospel Law	Run with Endurance	Faith in Action
Seven Things That Accumulate Building Materials	Was Paul Speaking of His Past or Present Life in Romans 7?

Attribution notice: Most Scripture quotations taken from the NASB. The Good Samaritan by Dan Burr of Dan Burr Illustration copyright 2013 used by permission.

You may also access my complete blog directory at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Bearing Good Fruit in Every Good Work

In my article called Gifts and Fruit of the Spirit -- What's the Difference, I explained that the fruit of the Spirit includes the conduct, actions, words, attitudes, and demeanor that are produced in our lives by the indwelling Holy Spirit, as we remain connected to Christ the true grapevine. In other words, to put it more simply, our fruit and our works are very closely related.

Revealing the Nature of Good Works
When we take this into consideration, it opens up a whole new realm of understanding for us about the nature of our works. We know the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22,23). You may not have thought of these as works before, but that is the figurative meaning of the word "fruit" here in this verse. The Greek word for fruit is karpos, which literally means the produce of a tree, plant; or animal (i.e., offspring or young). In a figurative sense it also means production or that which is produced, as in conduct or actions. That is the sense in which the word karpos is used by the apostle Paul in Galatians 5. In other words, the fruit of the Spirit are the qualities that the Holy Spirit produces in our lives, which may be observed in our conduct, actions, words, attitudes, and demeanor.

The Reason We Were Created
Consider the way that many people choose to emphasize the fact that we are saved by grace and not by works, which is true, but they neglect to see the importance of our being created to do good works. They focus on the verses in which Paul the apostle said, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." (Eph 2:8-9). But they neglect to teach on the importance of the next verse, in which he states, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." (Eph 2:10). While we may not be saved as a result of our works, the very purpose for which we are created is to do good works, so let's not lose sight of that.

It is possible to do good works without bearing fruit. For example, you could help an elderly lady across the street without love. You could give all you have to the poor without love, and you could surrender your body to be burned without love, but it would be of no profit to you at all (1 Cor 13:3).

Instead, we should bear fruit in every good work that we were created to do, which means we should do them with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. It is the will of God "that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God." (Col 1:10). Those who teach in such a way as to de-emphasize works are actually downplaying the importance of these fruit that are indispensable in our lives. Allow me to explain.

No Fruit? No Heaven!
If you don't have all of these fruit in your life, you will not inherit the kingdom of heaven. As I wrote in my article about brother Ezekiel Moses' testimony of heaven and hell, the Lord revealed to him the essential nature of the fruit of the Spirit. Brother Ezekiel said that if the fruit of the Spirit is not complete in your life – all nine fruit – forget about heaven.  They are completed in holiness, since they are the fruit of the HOLY Spirit.  He said, “You must have complete holiness!”  

You see, the only way we can produce these is by the power of the indwelling Holy Spirit in our lives when we have crucified the flesh with its passions and desires (Gal 5:22-24). If we are not producing the fruit of the Spirit, then we will be carrying out the acts of the flesh (Gal 5:19-21), and Paul said that those who practice such things will not inherit the kingdom of God. You are either walking in the Spirit or walking in the flesh; there is no other way to be living. Therefore, it is imperative that we crucify the flesh and walk by the Spirit if we hope to inherit the kingdom of heaven.

There are many Scriptures to support this, including Christ's own words that if anyone wishes to come after Jesus, he must deny himself, take up his cross daily, and follow Jesus (Lk 9:23). Likewise, the apostle Paul taught that our new life and resurrection with Christ depends on our being united with Him in His death, so our eternal life with Him is contingent upon our having died with Him. Paul said, "For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection...Now if we have died with Christ, we believe that we shall also live with Him..." (Rom 6:5,8). The word "if" in these verses means that our resurrection life is conditional, based on whether we have been united with Christ in His death.

No Fruit Unless We Abide in Christ
The fruit of the Spirit is the result of a godly life that remains connected to Christ, abiding in Him. Our Lord said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." (Joh 15:4-5). Therefore, we can only produce the fruit of the Spirit as we abide in Him, and we cannot produce any fruit apart from Him.

Abiding in Christ is not optional for salvation. We must remain in Him, and stay connected to Him. If you cut off a branch from a tree, it will not be able to produce any fruit by itself. Likewise, we cannot produce any fruit if we are separated from Christ. One can become unfruitful, if they do not remain in Christ (Jn 15:5). If you walk by the flesh, fulfilling its desires, you will reap destruction. If you walk by the Spirit, setting your mind on what He desires, you will reap eternal life.

The Flesh vs. The Spirit

The Spirit and the flesh are set in battle opposition to each other. "But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please." (Gal 5:16-17). As long as you walk in the flesh, you cannot produce the fruit the Spirit desires, and as long as you walk in the Spirit, you cannot satisfy the desire of the flesh, since they are diametrically opposed to each other and mutually exclusive. Therefore, if one is not producing all nine fruit of the Spirit, then he is not continually walking in the Spirit, but walking in the flesh at least part of the time. For more on this please see The Flesh vs the Spirit.

Let Those Fruit Shine!

We can learn so many things about the kind of walk that the Lord is expecting of us once we realize that these fruit of the Spirit are closely related to the works we were created to do. It sheds light on other passages about works. For example, Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." (Mat 5:16; cf. 1 Pe 2:12). At least part of what He meant here was to let those deeds characterized by the fruit of the Spirit shine before men like light, so that they may see your good works and glorify God.

The Fruit is the Essence of Love
We know that love is a fruit of the Spirit, and Jesus said, "By this all men will know that you are My disciples, if you have love for one another." (Joh 13:35). Jesus also said, "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples." (Joh 15:8). These verses taken together mean that our love, as well as the other fruit of the Spirit, are evidence to all men that we are Christ's disciples. Therefore, fruit prove that we are His disciples and glorify God.

If we don't have love, then we are not Christ's disciples and will not inherit the kingdom of heaven. If we don't have love, then we are nothing (1 Cor 13:1-3). Love is not an option, but a commandment (Jn 15:12). Just as all the Law and the Prophets are summed up in love (Mt 22:40), all of the fruit of the Spirit are summed up in love, so all the other fruit roll up under love and are an extension of love. For example, love is patient, love is kind, and love always perseveres (1 Cor 13:4-7). The fruit is the essence of love. Put differently, the fruit are all aspects of love, so what is true of love is also true of all the fruit of the Spirit.

The Anti-works Teachings are False
Let me show you how those who falsely teach against works are essentially teaching against bearing fruit. Keeping in mind that our good works must be characterized by the fruit of the Spirit, consider the fact that James said, "You see that a man is justified by works and not by faith alone." (Jas 2:24). This proves that those who teach against works are not teaching correctly according to the Scriptures.

Our works, which include the fruit of the Spirit, are evidence of our genuine saving faith in Christ. In other words, works characterized by the fruit of the Spirit will follow true, saving faith. If the evidence of those fruit is absent, then it shows we are not truly His, and we do not have eternal life. If we lack the fruit of the Spirit, then either we were never justified in Christ in the first place, or we have fallen away from Him and disconnected from the Vine.

Words of Warning
The words of John the Baptist serve to warn us, even as the Holy Spirit said through him, "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire." (Mat 3:10)

Likewise, the apostle John had a lot to say to warn us about those who fail to produce the fruit. Bear with me while I share a few of those passages with you here.

That One Does Not Know Him
"Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love." (1Jn 4:7-8)

He Abides in Death

"We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death." (1Jn 3:14)

If these verses make you feel uncomfortable, then you may need to repent. Then keep His commandments, keep His Word, walk in the same manner as Jesus walked, and produce the fruit of the Spirit. Produce the fruit of repentance (Mt 3:8). Then you will be comforted by those same verses that say you will know that you have passed out of death into life. You will know that you have come to know Him and that you are in Him.

Intentional Fruit Bearing
One could assume that trees do not need to make any effort to bear fruit, and simply bear fruit because they are a fruit tree. Based on this assumption, some teach incorrectly that since fruit trees and fruit bearing plants make no effort to bear fruit, then we as disciples of Christ should make no effort to bear the fruit of the Spirit. This is patently false.

First of all, a tree is not a human, and therefore we cannot speak of it as making an effort or not making an effort to bear fruit. Secondly, the fact is that not all fruit trees actually bear fruit. One example is the fig tree that Jesus once went to when He was hungry, looking for fruit on it. Because it had no fruit when He came looking for it, He cursed the tree so that it would never bear fruit again, and it immediately withered (Mk 11:12-25). The fig tree was a picture of Israel at that time, when the Lord came looking for good fruit and didn't find it (Jer 8:13). Since not all trees bear fruit, we should not assume that fruit bearing is completely "effortless" on the part of the tree.

Likewise, we should not assume that fruit bearing is effortless for the believer. It is not effortless. We cannot take a passive approach to fruit bearing and say that all we have to do is be in Christ and we will automatically bear fruit. If that were so, then there would be no need for the Lord to give us a commandment to love, since we would always love by default. There would be no need to command us to be patient or to be kind, since we would always be patient and kind. We would not need to be told to rejoice, since we would always be joyful just because we are in Christ. But that is not the case. We do need to make an effort (Mt 3:8). That's why self-control has the word "self" in it, because we do have an active part in bearing that fruit. For more on this, please see my article, Spiritual Do-It-Yourself.

Through the indwelling Holy Spirit, every believer has been enabled to bear fruit. We are no longer slaves to sin (Ro 6:6), but are slaves to righteousness (Ro 6:18).  "His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness." (2 Pe 1:4, NIV). Since we have escaped the corruption in the world caused by evil desires, we may now participate in the divine nature (2 Pe 1:5).

We are free now to bear good fruit for God at all times (Gal 5:1). But rather than take a passive approach to it and wait for fruit to simply happen in our lives, we must take a proactive approach. We must intentionally bear fruit, applying all diligence to do so. We can decide at any moment to love, to be kind, to be patient, to be faithful. In fact, we are taught in Scripture to make this our way of life, continually doing all things this way, and not just randomly doing this part of the time. For more on this, see Fruit in Every Season and Whatever You Do, Do All Like This.

Inspired Summary
The point that I am making in this article could not be summarized more aptly than the Holy Spirit did when He inspired these words written by the apostle Peter about the fruit:

"For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins."

"Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ." (2 Pe 1:5-11, NIV).

Peter could not have been more clear. You must make every effort to add the fruit to your life, so that you possess these qualities in increasing measure, because in doing so, you will keep from being ineffective and unproductive, you will confirm your calling and election, and you will receive a rich welcome into the kingdom of heaven. If you lack these qualities, then you are short-sighted and blind. As Matthew Henry said of the latter such people, "...how wretched is their condition who are thus blind as to the awfully great things of the other world, who cannot see any thing of the reality and certainty, the greatness and nearness, of the glorious rewards God will bestow on the righteous, and the dreadful punishment he will inflict on the ungodly!"

Closing Words
Therefore, the fruit of the Spirit is evidence that we are in Christ, that we have come to know Him, that we are disciples of His, that we have passed from death to life, that we have been born of God, that we know God, that we love God, that we belong to the truth. and that the Spirit of God is within us (Jn 13:35; 1 Cor 12:3; 1 Jn 2:2-5; 3:6, 14, 19; 4:7; 5:2-3). We must produce these qualities by living in the light, walking by the Spirit, and being led by the Spirit (Gal 5:16, 18; 1 Jn 2:10). We also produce them by keeping His commandments, keeping His Word, and walking in the same manner as Jesus walked.

We should bear fruit in every good work (Col 1:10). For we were created to do good works that are characterized by the fruit of the Spirit, which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22,23). These were prepared beforehand by God so that we would walk in them (Eph 2:10).Without the fruit, one cannot inherit the kingdom of heaven, but will be cut off and thrown into the fire (Mt 7:21; Jn 15:2, 6; 1 Cor 13:1-3; 1 Jn 1:6; 2:4-6, 9; 3:7-10; 4:7-8, 21).

I hope this has helped you to see the importance of the fruit of the Spirit and how it is part of the works we were created by God to do. Bearing the fruit of the Spirit is essential. So if we aren't bearing the fruit of the Spirit, but have been walking in the flesh, producing the deeds of the flesh, then our response should be to repent and ask His forgiveness, turn to Jesus, and be restored to the purpose for which we were created, so that we may have eternal life with Him.

Image credit: Culinary fruit. Picture by Bill Ebbesen. Courtesy Wikimedia.

Attribution notice: Most Scripture quotations taken from the NASB, copyright Lockman Foundation, all rights reserved, used by permission. Other Scriptures taken from the Holy Bible NIV (where noted), copyright Zondervan, all rights reserved, used by permission.

Author's note:  If you enjoyed this post, you may also like Gifts and Fruit of the Spirit -- What's the Difference, Fruit in Every Season, Partaking of the Divine Nature, The Wardrobe of the Saints, The Conditional Security of the Believer, Obedience by the Spirit, Sins That Will Keep You From Heaven, Drifting Away, Is Obedience Optional?, The Apostasy Parables, Faith Works, Ezekiel Moses' Testimony of Heaven and Hell, Whatever You Do, Do All Like This, Pleasing the Lord, Led by the Spirit, Living a Life Worthy of the Lord, Multiplying Your Talents, No Flesh Will Be Justified by Works, and the other posts available through the links on the Home page. My daughter has written a poem called Fruit in Every Season, which is worth reading. You may also access my complete blog directory at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Life by the Spirit, Not Under the Law

I would like to encourage you today to consider what the apostle Paul taught us about living by the Spirit rather than under the Law. He taught this all throughout his epistles, but he emphasized it very much in his letter to the Galatians.

Despite having come to Christ, the Galatians were foolishly turning back to special days, months, seasons, and years, as well as circumcision, in order to be justified before God. However, these are merely shadows and types found in the law that point to the realities found in Christ. He wrote to them:

"Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by human effort?...But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years!" (Gal 3:3; 4:9-10, NIV 1978)

As he wrote to the Colossians, "These are a shadow of the things that were to come; the reality, however, is found in Christ." (Col 2:17, NIV). We no longer need to turn back to shadows when we have Christ. Reality is found in Christ!

Paul taught that we are justified by faith and not by observing the law. He told of one incident when he had said these words to the apostle Peter, who was being influenced by Judaizers: “We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified." (Gal 2:15-16, NIV).

He said, “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses." (Ac 13:38-39, NIV). Or as the 1978 NIV puts it, "Through Him everyone who believes is justified from everything you could not be justified from by the Law of Moses." (Ac 13:39, NIV 78).

Paul clearly described his relationship to the law as having died to it. “For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me." (Gal 2:19-20, NIV). Notice he said it was through the law that he died to the law.

However, he also said it was through the body of Christ that we died to the law. "So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God...But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." (Rom 7:4,6. NIV)

Paul explained that righteousness cannot be gained through the law. "I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” (Gal 2:21, NIV). "Clearly no one who relies on the law is justified before God, because 'the righteous will live by faith.'” (Gal 3:11, NIV). He said it this way to the Romans: "Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin...For we maintain that a person is justified by faith apart from the works of the law." (Rom 3:20,28, NIV).

Paul proved from Scripture that not only is it impossible for anyone to be declared righteous in God's sight by the works of the law, but anyone who relies on the works of the law is under a curse. He wrote: "For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'" (Gal 3:10 NIV). So not only is it a bad idea to rely on the law for justification, but it will actually bring a curse on you.

Dear people, we are set free from the curse, since Christ redeemed us from the curse of the law. Paul said, "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree.'" (Gal 3:13, NIV 78).

Be careful that you are not trying to be justified by the law, or else you will alienate yourself from Christ and fall from His grace. "You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace." (Gal 5:4, NIV).

We need to understand that we are no longer under the law's supervision. As Paul said, "Now that this faith has come, we are no longer under the supervision of the law." (Gal 3:25, NIV 78). That means we don't need it's shadows and types, since we live by faith in Christ. We no longer need circumcision, which has no value in Christ. The only thing that counts now is faith expressing itself through love. "For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love." (Gal 5:6, NIV). What counts is a new creation! "Neither circumcision nor uncircumcision means anything; what counts is the new creation." (Gal 6:15, NIV).

The one command that sums up the entire law is "Love your neighbor as yourself." Paul said, "For the entire law is fulfilled in keeping this one command: 'Love your neighbor as yourself.'” (Gal 5:14, NIV). By obeying this command, you fulfill the entire law. "Carry each other’s burdens, and in this way you will fulfill the law of Christ." (Gal 6:2, NIV).

But love is not something the flesh can produce, because it is a fruit of the Spirit. You can only produce love if you are living by the Spirit. Conversely those who live by the Spirit won't gratify the desires of the sinful nature, but will bear the fruit of the Spirit, against which there is no law. "So I say, walk by the Spirit, and you will not gratify the desires of the flesh." (Gal 5:16, NIV). As long as you are living by the Spirit, you won't be able to sin or violate the law of God. "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law." (Gal 5:22-23, NIV). There is no law against anything the Spirit of God produces in your life as you live to please Him.

That's why we must always sow to please the Spirit. "Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life." (Gal 6:8, NIV). Without faith, it’s impossible to please God (Heb 11:6).

In all of this, let's remember that we don't nullify the law by this faith, rather we uphold the law (Rom 3:31). "For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous." (Rom 2:13, NIV).

Just because we are under grace and not under law, that does not mean we should continue to sin. "For sin shall no longer be your master, because you are not under the law, but under grace. What then? Shall we sin because we are not under the law but under grace? By no means!" (Rom 6:14-15, NIV).

Obedience is Essential for Disciples
I have written in many of my articles about the Law and the Spirit, and the need for obedience, which I would encourage you to read at the links below, especially the first two in the left-hand column:

Is Obedience Optional? The Law of Christ  The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Faith Works! The Obedience of Faith Is Practical Righteousness a Lost Truth? Law of Love in the New Testament Righteousness by Faith and Not Law Wesley and Henry on the Gospel Law

The Law is Good if Used Lawfully      Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit The Spirit's Law of Life The Spirit of the Law What Then Must We Observe? The Flesh vs. the Spirit

Putting it All Together
If you have come to know Christ as your Lord and Savior and you have been born again, then you have died to the law and are redeemed from its curse. You are no longer under its supervision. You have died to what once bound you. You have been released from the law so that you serve in the new way of the Spirit, and not in the old way of the written code. You no longer need the shadows and types that were found in the rituals, ceremonies, and sacrifices of the law, because you now have the realities of those things, which are found in Christ.

If righteousness could be gained through the law, Christ died for nothing! No one who relies on the law is justified before God, and no one will be declared righteous in God’s sight by the works of the law. Those who seek to be justified by the law are under a curse. They have become estranged from Christ and fallen from grace.

We maintain that a person is justified by faith apart from the works of the law. Indeed the righteous will live by faith. Just as we come to Christ by faith and are born of the Spirit, we must continue to live by faith and live by the Spirit. After coming to Christ by the Spirit, we cannot attain our goal by human effort, no matter how valiantly we may try. Yet we have an obligation to obey God's commandments and we fulfill the entire law by loving our neighbor as ourselves. We fulfill it by bearing one another's burdens.

This is why we need to read the Word of God, press into the Lord in prayer, really get to know Him intimately, and seek to please the Spirit. Then we will bear the fruit of the Spirit against which there is no law.

Attribution notice: Scriptures taken from The Holy Bible, New International Version® NIV®.

Author's note:  If you enjoyed this post, you may also like By the Spirit of God Alone, Led by the Spirit - Part I, Led by the Spirit - Part II, Baptized with the Spirit, Gifts and Fruit of the Spirit: What's the Difference?, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Compelled by Love

Although the Word teaches us to obey God’s commandments and pursue holiness, no longer are we compelled to merely observe the letter of the Law. The new law of our Lord Jesus Christ is free from that yoke, and has a different compelling force.

The Love of Christ Controls Us
As the apostle Paul wrote:

“For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.” (2Co 5:14-15)

The word “controls” comes from the Greek word, “sunecho,” meaning “to hold together, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy: - constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.”

The love of Christ controls us.  It has arrested us and taken us captive.  The Lord has laid hold of us, and captured our hearts.  We are His love slaves.

An example of this word “sunecho” is found in Luke’s gospel: “Now the men who were holding Jesus in custody were mocking Him and beating Him,” (Luk 22:63)

In the same way that the men were holding Jesus in custody for evil purposes, Christ’s love holds us in custody for good.

The Great Commandments
After all, God is love, and the greatest commandments are that we should love.  And [Jesus] said to him, " 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' "This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' "On these two commandments depend the whole Law and the Prophets." (Mat 22:37-40)

Jesus also said, "If you love Me, you will keep My commandments.  (Joh 14:15)

That was how He Himself lived.  He said, “But so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here.” (Joh 14:31).  He demonstrated His love for the Father by His obedience to Him.

He said, "This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” (Joh 15:12-14)

"This I command you, that you love one another.”  (Joh 15:17)

What is Love?
So many people in the world today want to know what love is, because they haven’t yet experienced true love.  The apostle John wrote: “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” (1Jn 5:3) Love for God is to keep His commandments. 

“And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.” (2Jn 1:6)

Illustration from Peter’s life
Before the cross, Peter had a self-confident righteousness that could say to the Lord, “Even though all may fall away because of You, I will never fall away." (Mat 26:33).  But we all know he did deny the Lord, which proves He did not realize what he was capable of doing.  But after Jesus’ resurrection, He restored Peter. When He did so, He commissioned Peter once again as an apostle to serve on the basis of love.

“So when they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Tend My lambs.’ He *said to him again a second time, ‘Simon, son of John, do you love Me?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Shepherd My sheep.’ He *said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus *said to him, ‘Tend My sheep.’” (Joh 21:15-17)

Three times the Lord asked him if he loved Him.  And each time Peter affirmed his love for Jesus, the Lord responded by commanding him to fulfill the original call to shepherd His sheep. In other words, Peter was to demonstrate his love by obedience to the Lord, not by self-confident, prideful assertions of what he could do.

He First Loved Us
The apostle John taught us the basis of love.  “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.” (1Jn 4:10-11).  It’s not that we loved God. It’s that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  Jesus fully identified with us at the cross by bearing our sins without ever committing a sin Himself.  He became our substitute, and died in our place.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.

“We love, because He first loved us.” (1Jn 4:19)

Love Slaves
In the Hebrew economy a man could sell himself into slavery, but his master was required to release him in the seventh year. If the slave loved his master, he had the option to dedicate himself to his master for life. If he chose to do so, his master would take him before the judge, and he who would take an awl and pierce a hole in the slave's ear.  This would identify him with his master forever, as a bond-slave or love-slave for life. (Ex. 21).

The apostles were all love slaves like this.  Just observe how they identified themselves as servants, which comes from the Greek word “doulos,” meaning “a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man), servant.” So in the context of the New Testament, referring to a servant of Jesus Christ, this word means “one who is a servant by his own choice, of his own desire and will, out of devotion to His Master, submission to His Master, and love for His Master.”

James, a servant of God and of the Lord Jesus.
Jude, the servant of Jesus Christ.
Simon Peter, a servant and an apostle of Jesus Christ.
Paul and Timothy, the servants of Jesus Christ.
Paul, a servant of God.

They submitted themselves to the willing and glad slavery of love.  Paul called it a labor of love, since it is love that prompted their labor (1 Thes 1:3).

Love Offerings
The offerings we give to the Lord under the new covenant are not driven by guilt or a need to be made righteous, but are given out of love. 

“Brothers and sisters, in view of all we have just shared about God's compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you.” (Rom 12:1 GW)

It is in view of God’s compassion for us that we offer our bodies as living sacrifices. In doing so, our lives become a love offering to the Lord.

The Letter Kills
Neither our competence nor our service is according to the letter of the Law, but by the Spirit.  “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2Co 3:5-6).  Nothing comes from ourselves, as if there were anything good in us.  Our holiness, our righteousness, and our service come from God.  For the letter kills, but it is the Spirit that gives life.

Rest for the Weary and Freedom in the Spirit
The holy life to which we are called does not make us weary and heavy-laden, as do dead works done for the sake of man-made religion.  When Christ calls us to Himself, He calls us to a place of rest. 

He said, "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Mat 11:28-30)

Life in Him is restful even as we serve Him, because His yoke is easy and His burden is light. It’s so exhilarating and refreshing to realize that there is freedom in the Spirit. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.” (2Co 3:17). 

Who we are and who we are becoming is all because of Him.  For the Spirit of God is transforming us into His image. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” (2Co 3:18)

We Fear the Lord
Although we are free in Christ, we are still responsible before God for our actions, therefore, we fear the Lord.  Paul wrote:

“Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.” (2Co 5:9-11)

Paul knew the fear of the Lord, and that is why he sought to persuade men for Christ. He also made it his goal to be pleasing to the Lord in every situation.  This was how he instructed others to live, as well.  He wrote:

“Determine which things please the Lord.” (Eph 5:10 GW)

“Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.” (1Th 4:1)

The Scriptures are full of admonitions to fear the Lord.  “Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast… Behold, the eye of the LORD is on those who fear Him, On those who hope for His lovingkindness.” (Psa 33:8-9, 18)

It is in the fear of the Lord that we perfect holiness, as Paul said:

“Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2Co 7:1 NASB)

Our freedom must never be used as a cover up for evil, as Peter wrote:

“Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”
(1Pe 2:16-17)

Our freedom must be exercised as love slaves (Gr., doulos) of God, who fear Him.  Paul also taught that we should not turn our freedom into an opportunity for the sinful nature, but use it to serve one another in love:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’"  (Gal 5:13-14)

Remain in Love
It is possible for love to grow cold and for us to fall from our first love. That is why it is our responsibility to stay in love with Jesus. Paul wrote to the Thessalonians:

“May the Lord direct your hearts into the love of God and into the steadfastness of Christ.” (2Th 3:5)

The problem with the Ephesian church was that they forsaken their first love, as if they had fallen from a great height. The Lord said:

“’But I have this against you, that you have left your first love. 'Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent.’” (Rev 2:4-5)

For the Ephesians, their repentance from having left their first love was to be demonstrated by doing the deeds they did at first, when they were passionately in love with Jesus.

Jude wrote: “Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.” (Jud 1:21)

Putting it All Together
No longer do we do anything out of compulsion to observe the letter of the Law. Rather, the love of Christ controls us.  If you love Jesus, you will keep His commandments.  We demonstrate our love by obedience to the Lord, not by self-confident, prideful assertions of what we can do.

The basis of love is that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.  You become love slaves of God, as the apostles were.  You submit yourself to the willing and glad slavery of love.  The offerings you give to the Lord are given out of love.  Your labor is prompted by love.
Your whole life becomes a love offering to the Lord.

Yet nothing comes from ourselves, according to the letter. For the letter kills, but it the Spirit that gives life. The holy life to which we are called does not make us weary but brings us into a place of rest even as we serve Him.

There is freedom in the Spirit. Yet we are still responsible before God for our actions, therefore, we fear the Lord.  We find out what pleases the Lord. We perfect holiness in the fear of the Lord. Our freedom is not a cover up for evil or an excuse for carnal behavior. Our freedom must be used as love slaves of God, who fear Him.  It is our responsibility to stay in love with Jesus.

We should pray as the psalmist did: “May your unfailing love be with us, Lord, even as we put our hope in you.” (Psa 33:22)

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note:  If you enjoyed this post, you may also like The Highest Form of Slavery, Holy Living in a Perverted World, Faith Works!, Michael Thomas Sambo's Revelation of Heaven and Hell, Garments of Godliness,  Is Tithing Required?, Keeping Sundays Holy, The Lord's Day, Is Practical Righteousness a Lost Truth?, Zipporah Mushala’s Second Testimony of Hell, Pleasing the Lord, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Righteousness by Faith not Law

 Although the Law and Prophets have not been abolished, and none of the commandments have passed from the Law (Mt 5:17-19), observing the Law does not justify anyone.  We are justified by faith in Christ alone.

How False Teachers Sneaked In
The apostle Paul tells how false teachers entered the Church in Jerusalem during the first century, teaching justification through the Law.  Paul says that prior to the time when this heresy was introduced, he and Barnabas had brought Titus, a Greek believer, to Jerusalem with them. He met privately with those among the apostles and elders that were of reputation, so that he could share with them the gospel he preached among the Gentiles. Yet none of the Jewish apostles or elders there required Titus to be circumcised.  They apparently had no problem with Titus remaining uncircumcised.

But then some false brethren sneaked into the Church, while Paul was there with Titus, to spy out the liberty that they had in Christ Jesus, in order to bring them into bondage. They wanted to push Paul and Titus back into observing the Law as a means of justification.  Yet Paul refused to yield in subjection to them for even an hour.  Paul states:

“Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.” (Gal 2:1-5)

Peter's Fall from Grace
Although Paul and Titus did not give in to these false brethren, who were Judaizers, they apparently affected the apostle Peter, also known as Cephas. He made the mistake of going back to the Law for a while.  The apostle Paul tells the story of what happened:

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?” (Gal 2:11-14)

We learn from Paul that these Judaizers came from James, and were known as the party of the circumcision.  But prior to their arrival in the Church, Peter used to eat with Gentiles. Remember, the Lord revealed to him that he was not to call anything unclean that He had called clean.  The Lord had sent Peter to the Gentile home of Cornelius to preach the gospel and they had all been baptized with the Holy Spirit.  Peter had learned from the Lord that it was not a problem for him to associate with Gentiles.  It was only after the entrance of the Judaizers into the Church that Peter yielded in subjection to their heresy. 

When he left his base in Jerusalem to visit Antioch, where Paul was based, Paul noticed that Peter began to withdraw and hold himself aloof, fearing the party of the circumcision.  Out of his fear of what the Judaizers would say of him if he associated with uncircumcised Gentiles, he withdrew from them, even though they were justified believers in Christ. As Peter set the bad example, the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.  It was at that point that Paul saw that they were not straightforward about the truth of the gospel and knew he needed to confront Peter publicly to his face.

Paul said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?”  In other words, Peter had been living like a Gentile himself, rather than like a Jew as he actually was.  And now through his behavior among the Gentiles he was compelling the Gentiles to live like Jews.  He was compelling them through peer pressure to observe the Law, when Peter, himself a Jew, was not even observing.  This was clearly hypocrisy, which nullified the grace of God.

What Paul said to Peter in that confrontation teaches us many things.  He said:

"We are Jews by nature and not sinners from among the Gentiles; nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! For if I rebuild what I have once destroyed, I prove myself to be a transgressor. For through the Law I died to the Law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly." (Gal 2:15-21)

Paul’s first point was that he and Peter were biological Jews who knew that a man is not justified by the works of the Law but through faith in Christ Jesus.  Even they had believed in Christ Jesus, so that they might be justified by faith in Christ and not by the works of the Law.  Both Peter and Paul knew that no flesh will be justified by the works of the Law.

Paul’s second point was this: “If, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!” He meant that when a Jew, like he or Peter, seeks to be justified through faith in Christ, they would become aware in the process that they are not observing the Law.  They would be conscious of the fact that they were sinners, breaking God’s Law.  Even so, it did not mean that Christ promotes sin.  He never will. 

Rebuilding What You Have Destroyed
Then Paul likened their Law breaking to the literal process of breaking or destroying something. He said, “For if I rebuild what I have once destroyed, I prove myself to be a transgressor.” In other words, if he or Peter would begin to go back and try to reconstruct, or put back together, the Law that they had broken when they sought justification by faith in Christ, they would only be proving that they themselves had in fact transgressed the Law and broken it in the first place. 

Dead to the Law
Therefore, he was saying that they should not do so. Instead, it was through the Law that Paul died to the Law, so that he might live to God.  Paul knew that the Law itself would declare him a lawbreaker if he sought to rebuild it after he had broken it.  So he could never turn back to it again, once he sought justification through faith in Christ.  He had died to the Law, so that he might live to God.  There was no other way.

How did Paul die to the Law?  He explained, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” When Paul was baptized into Christ, he died with Christ.  At that point, as a dead man, he became dead to the Law and freed from it.  And from that point, it was no longer Paul who lived, it was Christ who lived in him.  He lived by faith alone in the Son of God, who loved Paul and gave Himself up for him.

This must be our practice as well.  We must die to the Law when we are crucified with Christ.  Then it is no longer we who live, and since we are dead, we cannot observe the Law.  All we can do is live by faith in the Son of God, who loved us and gave Himself for us.  Then it is no longer I myself who lives, but Christ who lives in me.  It’s His life in me that’s setting me free and making me holy.

We must not go back to observing the Law, which is hypocrisy, since we do not actually observe the whole Law, but only certain parts. Doing so nullifies the grace of God, and those who do so stand condemned like Peter (2:11).  Paul explained how it condemns us when he wrote to the Galatians:

“For as many as are of the works of the Law are under a curse; for it is written, ‘Cursed is everyone who does not abide by all things written in the book of the Law, to perform them.’ Now that no one is justified by the Law before God is evident; for, ‘The righteous man shall live by faith.’ However, the Law is not of faith; on the contrary, ‘He who practices them shall live by them.’ Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree’-- in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  (Gal 3:10-14)

His first point was that everyone who does not abide by all things written in the book of the Law, to perform them is cursed.  He who practices them shall live by them. It’s all or nothing.  If you seek to perform some things in the Law for the sake of justification, but not all, then you are cursed.  The fact is that the Law justifies no one in the sight of God.  So it is a futile effort to seek to be justified by the Law.  Therefore, don’t put yourself under a curse by trying to be justified that way.

What should we do then?  Since we know the Law is not of faith, our justification will never include observing the Law. The righteous man shall live by faith. Our faith must be in Christ alone.  Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree. Instead of going back to observing the Law as a means of justification, putting yourself under a curse, rather live by faith in Christ.  He became a curse for us, when He hung on that tree, and redeemed us from the curse of the Law.

Freedom in Christ by the Spirit
Praise God, we are free from the Law! So let's not turn back again to observing it and be enslaved by it all over again.  We do not need to be circumcised or observe special days and months and seasons and years. (see Gal 4:9-10)

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery." (Gal 5:1). However, we must not use our freedom as a cover up for evil.  As Paul wrote: "For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another." (Gal 5:13)  And as Peter said, "Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves." (1 Pe 2:16).

It is possible to be justified by faith in Christ and then live according to the sinful nature, pleasing the sinful nature, and committing acts of the sinful nature.  But those who live like that will ultimately be destroyed, if they don't repent, as Jesus and the apostles taught.  Paul listed some examples of the acts of the sinful nature, and warned that those who practice such things will not inherit the kingdom of God (see Gal 5:21).

That is why I have already been teaching all along in my other articles that we must obey God and keep His commandments.  What matters is the keeping of the commandments of God (see 1 Co 7:19). But this is done by faith in Christ, as we live by the Spirit, walking in love, living for righteousness, not through the flesh.  As Paul wrote:

"But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law."  (Gal 5:16-18)

Living by the Spirit and being led by the Spirit is a matter of sowing seeds to please the Spirit, in order to bear the fruit of the Spirit and ultimately reap eternal life. As Paul said:

"Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." (Gal 6:7-8)

Apart from Christ you can do nothing.  It’s only His life in you that will please the Father, not what you can do for God.  Our obedience must never be an attempt on our part to be justified. But a true disciple will obey the Lord’s commandments, and the Holy Spirit does take from the Law as He leads us in the way to live that is pleasing to God. That is part of being led by the Spirit, taught by God, allowing Him to speak to us through the whole Bible. It is not seeking justification through the Law.

The Risk of Abusing God's Amazing Grace
In fact, the Lord Jesus Himself respected and fulfilled the entire Law.  And now because He lives in us, He works His desires, which are still the same, except for the sacrifices, rituals, ceremonies, food and drink ordinances, observation of special days, week, months, and years, and the separation of Jews and Gentiles. Actually we must fear God even more now than they did under the Old Covenant, because we are being led and evaluated by The Holy Spirit.  Therefore, there is greater risk of abusing God's amazing grace.

This is what the Lord told brother Yong-Doo Kim, whom I have written about previously in my article, Baptized by Blazing Fire -- a Korean church's testimony.  Brother Kim wrote in Baptize by Blazing Fire Book II:

"When God gives us a chance, we must take it, no matter what. Jesus said, 'That particular saint mocked God and troubled the Holy Spirit. Therefore, if she does not mourn and sincerely repent, she will not be entering heaven.  If the judgment of the congregation members is hard, then how much more will I judge the Pastors who are committing adultery? The ministers must repent to the point of death. Currently, the ministers of today are mocking God, they say, "These are the days of grace, and the gospel sets us free, just repent and one will be forgiven unconditionally!" These are the days one needs to be in fear more than the days of the Old Testament.' The Lord warned us that the day is coming when we will all have to give account for our deeds."

Brother Kim continued, "As I write on this chapter, I am experiencing many hours of dismay and dissension. Jesus said, 'Do we then nullify the law by this faith. Not at all! Rather we uphold the law.' (Romans 3:31). In fact, we are living our daily life within the Lord’s amazing grace. However, living in His grace does not mean our sins just disappear. We are abusing God’s grace if we do not repent. A daily repentant life is the fastest and shortest route to God’s mercy and compassion."

Furthermore, when the first century apostles and elders in Jerusalem met to decide the case regarding the Judaizers requiring circumcision of Gentile believers, their final written decision contained provisions taken directly from the Law.  They ended their letter to the Gentiles with the following instructions: "You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell." (Act 15:29).  Let's not abuse God's amazing grace!  

The Obedience of Faith
I encourage you to read the other articles I have written on the need for obedience in Working God's Way and Eternal Destinations, especially the following ones, beginning with the first three articles in the left-hand column:

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? The Law is Good if Used Lawfully

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit What Then Must We Observe?

Attribution notice: Most Scripture quotations taken from the NASB. Images courtesy of an article called Seeking After Righteousness by Latter Days Ministries (NOT the Mormons or Latter Day Saints).

Author's note:  Also see The Spirit's Law of Life, The Spirit of the Law, as well as Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. And see my other articles called, Obedience by the Spirit, and Baptized with the Spirit. My daughter has also written an article called Never Trust in Your Own Good Works.  You can access the Main Directory for Working God's Way, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.