No Flesh Will Be Justified by Works

Let's remember what the apostle Paul said in his epistle to the Romans that no flesh will be made righteous by the works of the law. He said:

"By the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin." (Rom 3:20)

Matthew Henry explained it like this: "Man, in his depraved state, under the power of such corruption, could never, by any works of his own, gain acceptance with God; but it must be resolved purely into the free grace of God, given through Jesus Christ to all true believers that receive it as a free gift."

He says that we are not "the judaizing Christians, who would needs join Christ and Moses together - owning Christ for the Messiah, and yet too fondly retaining the law, keeping up the ceremonies of it, and imposing it upon the Gentile converts."

According to Paul, "For we maintain that a man is justified by faith apart from works of the Law." (Rom 3:28). He also said, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ." (Rom 5:1).

Nevertheless, Paul concluded this passage by saying, "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law." (Rom 3:31)

Matthew Henry concluded with his own paraphrase of Romans 3:31: "...'though we do say that the law will not justify us, yet we do not therefore say that it was given in vain, or is of no use to us; no, we establish the right use of the law, and secure its standing, by fixing it on the right basis. The law is still of use to convince us of what is past, and to direct us for the future; though we cannot be saved by it as a covenant, yet we own it, and submit to it, as a rule in the hand of the Mediator, subordinate to the law of grace; and so are so far from overthrowing that we establish the law.' Let those consider this who deny the obligation of the moral law on believers."

According to Henry, we do not say the law will justify us. However, we don't teach that the law is of no use to us. We affirm the right use of the law on its correct basis. We submit to it as a rule in the hand of Christ, which is subordinate to the law of grace. It's still of use to convince us of what is past and direct us for the future. However, we cannot be saved by it as a covenant.

John Wesley paraphrased Romans 3:31 like this: "We establish the law - Both the authority, purity, and the end of it; by defending that which the law attests; by pointing out Christ, the end of it; and by showing how it may be fulfilled in its purity."

According to Wesley, Paul was saying that we establish the authority of the law. We also establish its purity. And we establish the end of the law, which is Christ. We do all of this by showing how it may be fulfilled in its purity.

We know that Paul did not teach us to disregard or violate the law, because he said, "For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified." (Rom 2:13). It is the doers of the law who will be justified.

Henry commented on this by saying, "The Jews prided themselves very much in the law; but, to confirm what he had said, the apostle shows (Rom_2:13) that their having, and hearing, and knowing the law, would not justify them, but their doing it. The Jewish doctors bolstered up their followers with an opinion that all that were Jews, how bad soever they lived, should have a place in the world to come. This the apostle here opposes: it was a great privilege that they had the law, but not a saving privilege, unless they lived up to the law they had, which it is certain the Jews did not, and therefore they had need of a righteousness wherein to appear before God. We may apply it to the gospel: it is not hearing, but doing that will save us, Joh_13:17; Jam_1:22." We must be doers of the Word and not merely hearers.

As James said, "You see that a man is justified by works and not by faith alone." (Jas 2:24). Therefore, we do not teach that men should break the law or ignore the law, but that they should be doers of it, even though we know that no man will be justified by observing it. We establish the law and our moral obligation to it. However, you can never gain acceptance from God by any works of your own. You can only be accepted by the free grace of God, given through Jesus Christ to all true believers that receive it as a free gift. And we certainly don't seek to misuse the law by being so fond of it that we retain its rituals and ceremonies and impose them on Gentile Christians. We are not seeking to join Christ and Moses together.

If you have been trying to gain acceptance from God by the works of the law or simply by your own good works, please repent of your futile efforts. You need to come to God by grace through faith in Christ. He will confer upon you the very righteousness of God. And then as a disciple of Christ, you will be forgiven, accepted by God in Christ, set free from the power of sin to do what is right. Then you will be empowered to be a true doer of the law, not as a covenant, but as the rule of Christ that is subordinate to the law of grace.

Attribution notice: Most Scripture quotations taken from the NASB, unless otherwise noted. The calligraphy and artwork by my daughter, Charity V. Lacroix, available at A Brush with Life.

Author's note: If you enjoyed this post, you may also enjoy Never Trust in Your Own Good Works, The Conditional Security of the Believer, Sins That Will Keep You From Heaven, Drifting Away, Is Obedience Optional?, The Apostasy Parables, Obedience by the Spirit, The Obedience of Faith, Holy Living in a Perverted World, Aim for Perfection, Walking in the Perfect Will of God, Baptized with the Spirit, Holy Fire Baptism, The Straight and Narrow Path, Striving to Enter the Kingdom of God, Pleasing the Lord, The Burning Ones, Only the Holy -- Three Shocking Testimonies, Ask for the Ancient Paths, Living a Life Worthy of the Lord, Keeping a Good Conscience, Separation from the World, Having a Servant's Heart, The Difference Between a Disciple and a Believer, Righteous Deeds and White Robes, Doing What is Right, The Ways of Life, Whatever You Do, Do All Like This, The Mark of the Beast (666), and Listen to Jesus, Who Upholds Moses and the Prophets. You can find more of my articles related to Working God's Way on the Home page of this blog. You may also access my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org

Compelled by Love

Although the Word teaches us to obey God’s commandments and pursue holiness, no longer are we compelled to merely observe the letter of the Law. The new law of our Lord Jesus Christ is free from that yoke, and has a different compelling force.

The Love of Christ Controls Us
As the apostle Paul wrote:

“For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.” (2Co 5:14-15)

The word “controls” comes from the Greek word, “sunecho,” meaning “to hold together, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy: - constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.”

The love of Christ controls us.  It has arrested us and taken us captive.  The Lord has laid hold of us, and captured our hearts.  We are His love slaves.

An example of this word “sunecho” is found in Luke’s gospel: “Now the men who were holding Jesus in custody were mocking Him and beating Him,” (Luk 22:63)

In the same way that the men were holding Jesus in custody for evil purposes, Christ’s love holds us in custody for good.

The Great Commandments
After all, God is love, and the greatest commandments are that we should love.  And [Jesus] said to him, " 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' "This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' "On these two commandments depend the whole Law and the Prophets." (Mat 22:37-40)

Jesus also said, "If you love Me, you will keep My commandments.  (Joh 14:15)

That was how He Himself lived.  He said, “But so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here.” (Joh 14:31).  He demonstrated His love for the Father by His obedience to Him.

He said, "This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” (Joh 15:12-14)

"This I command you, that you love one another.”  (Joh 15:17)

What is Love?
So many people in the world today want to know what love is, because they haven’t yet experienced true love.  The apostle John wrote: “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” (1Jn 5:3) Love for God is to keep His commandments. 

“And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.” (2Jn 1:6)

Illustration from Peter’s life
Before the cross, Peter had a self-confident righteousness that could say to the Lord, “Even though all may fall away because of You, I will never fall away." (Mat 26:33).  But we all know he did deny the Lord, which proves He did not realize what he was capable of doing.  But after Jesus’ resurrection, He restored Peter. When He did so, He commissioned Peter once again as an apostle to serve on the basis of love.

“So when they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Tend My lambs.’ He *said to him again a second time, ‘Simon, son of John, do you love Me?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Shepherd My sheep.’ He *said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus *said to him, ‘Tend My sheep.’” (Joh 21:15-17)

Three times the Lord asked him if he loved Him.  And each time Peter affirmed his love for Jesus, the Lord responded by commanding him to fulfill the original call to shepherd His sheep. In other words, Peter was to demonstrate his love by obedience to the Lord, not by self-confident, prideful assertions of what he could do.

He First Loved Us
The apostle John taught us the basis of love.  “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.” (1Jn 4:10-11).  It’s not that we loved God. It’s that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  Jesus fully identified with us at the cross by bearing our sins without ever committing a sin Himself.  He became our substitute, and died in our place.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.

“We love, because He first loved us.” (1Jn 4:19)

Love Slaves
In the Hebrew economy a man could sell himself into slavery, but his master was required to release him in the seventh year. If the slave loved his master, he had the option to dedicate himself to his master for life. If he chose to do so, his master would take him before the judge, and he who would take an awl and pierce a hole in the slave's ear.  This would identify him with his master forever, as a bond-slave or love-slave for life. (Ex. 21).

The apostles were all love slaves like this.  Just observe how they identified themselves as servants, which comes from the Greek word “doulos,” meaning “a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man), servant.” So in the context of the New Testament, referring to a servant of Jesus Christ, this word means “one who is a servant by his own choice, of his own desire and will, out of devotion to His Master, submission to His Master, and love for His Master.”

James, a servant of God and of the Lord Jesus.
Jude, the servant of Jesus Christ.
Simon Peter, a servant and an apostle of Jesus Christ.
Paul and Timothy, the servants of Jesus Christ.
Paul, a servant of God.

They submitted themselves to the willing and glad slavery of love.  Paul called it a labor of love, since it is love that prompted their labor (1 Thes 1:3).

Love Offerings
The offerings we give to the Lord under the new covenant are not driven by guilt or a need to be made righteous, but are given out of love. 

“Brothers and sisters, in view of all we have just shared about God's compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you.” (Rom 12:1 GW)

It is in view of God’s compassion for us that we offer our bodies as living sacrifices. In doing so, our lives become a love offering to the Lord.

The Letter Kills
Neither our competence nor our service is according to the letter of the Law, but by the Spirit.  “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2Co 3:5-6).  Nothing comes from ourselves, as if there were anything good in us.  Our holiness, our righteousness, and our service come from God.  For the letter kills, but it is the Spirit that gives life.

Rest for the Weary and Freedom in the Spirit
The holy life to which we are called does not make us weary and heavy-laden, as do dead works done for the sake of man-made religion.  When Christ calls us to Himself, He calls us to a place of rest. 

He said, "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Mat 11:28-30)

Life in Him is restful even as we serve Him, because His yoke is easy and His burden is light. It’s so exhilarating and refreshing to realize that there is freedom in the Spirit. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.” (2Co 3:17). 

Who we are and who we are becoming is all because of Him.  For the Spirit of God is transforming us into His image. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” (2Co 3:18)

We Fear the Lord
Although we are free in Christ, we are still responsible before God for our actions, therefore, we fear the Lord.  Paul wrote:

“Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.” (2Co 5:9-11)

Paul knew the fear of the Lord, and that is why he sought to persuade men for Christ. He also made it his goal to be pleasing to the Lord in every situation.  This was how he instructed others to live, as well.  He wrote:

“Determine which things please the Lord.” (Eph 5:10 GW)

“Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.” (1Th 4:1)

The Scriptures are full of admonitions to fear the Lord.  “Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast… Behold, the eye of the LORD is on those who fear Him, On those who hope for His lovingkindness.” (Psa 33:8-9, 18)

It is in the fear of the Lord that we perfect holiness, as Paul said:

“Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2Co 7:1 NASB)

Our freedom must never be used as a cover up for evil, as Peter wrote:

“Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”
(1Pe 2:16-17)

Our freedom must be exercised as love slaves (Gr., doulos) of God, who fear Him.  Paul also taught that we should not turn our freedom into an opportunity for the sinful nature, but use it to serve one another in love:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’"  (Gal 5:13-14)

Remain in Love
It is possible for love to grow cold and for us to fall from our first love. That is why it is our responsibility to stay in love with Jesus. Paul wrote to the Thessalonians:

“May the Lord direct your hearts into the love of God and into the steadfastness of Christ.” (2Th 3:5)

The problem with the Ephesian church was that they forsaken their first love, as if they had fallen from a great height. The Lord said:

“’But I have this against you, that you have left your first love. 'Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent.’” (Rev 2:4-5)

For the Ephesians, their repentance from having left their first love was to be demonstrated by doing the deeds they did at first, when they were passionately in love with Jesus.

Jude wrote: “Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.” (Jud 1:21)

Putting it All Together
No longer do we do anything out of compulsion to observe the letter of the Law. Rather, the love of Christ controls us.  If you love Jesus, you will keep His commandments.  We demonstrate our love by obedience to the Lord, not by self-confident, prideful assertions of what we can do.

The basis of love is that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.  You become love slaves of God, as the apostles were.  You submit yourself to the willing and glad slavery of love.  The offerings you give to the Lord are given out of love.  Your labor is prompted by love.
Your whole life becomes a love offering to the Lord.

Yet nothing comes from ourselves, according to the letter. For the letter kills, but it the Spirit that gives life. The holy life to which we are called does not make us weary but brings us into a place of rest even as we serve Him.

There is freedom in the Spirit. Yet we are still responsible before God for our actions, therefore, we fear the Lord.  We find out what pleases the Lord. We perfect holiness in the fear of the Lord. Our freedom is not a cover up for evil or an excuse for carnal behavior. Our freedom must be used as love slaves of God, who fear Him.  It is our responsibility to stay in love with Jesus.

We should pray as the psalmist did: “May your unfailing love be with us, Lord, even as we put our hope in you.” (Psa 33:22)

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note:  If you enjoyed this post, you may also like The Highest Form of Slavery, Holy Living in a Perverted World, Faith Works!, Michael Thomas Sambo's Revelation of Heaven and Hell, Garments of Godliness,  Is Tithing Required?, Keeping Sundays Holy, The Lord's Day, Is Practical Righteousness a Lost Truth?, Zipporah Mushala’s Second Testimony of Hell, Pleasing the Lord, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Righteousness by Faith not Law

 Although the Law and Prophets have not been abolished, and none of the commandments have passed from the Law (Mt 5:17-19), observing the Law does not justify anyone.  We are justified by faith in Christ alone.

How False Teachers Sneaked In
The apostle Paul tells how false teachers entered the Church in Jerusalem during the first century, teaching justification through the Law.  Paul says that prior to the time when this heresy was introduced, he and Barnabas had brought Titus, a Greek believer, to Jerusalem with them. He met privately with those among the apostles and elders that were of reputation, so that he could share with them the gospel he preached among the Gentiles. Yet none of the Jewish apostles or elders there required Titus to be circumcised.  They apparently had no problem with Titus remaining uncircumcised.

But then some false brethren sneaked into the Church, while Paul was there with Titus, to spy out the liberty that they had in Christ Jesus, in order to bring them into bondage. They wanted to push Paul and Titus back into observing the Law as a means of justification.  Yet Paul refused to yield in subjection to them for even an hour.  Paul states:

“Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.” (Gal 2:1-5)

Peter's Fall from Grace
Although Paul and Titus did not give in to these false brethren, who were Judaizers, they apparently affected the apostle Peter, also known as Cephas. He made the mistake of going back to the Law for a while.  The apostle Paul tells the story of what happened:

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?” (Gal 2:11-14)

We learn from Paul that these Judaizers came from James, and were known as the party of the circumcision.  But prior to their arrival in the Church, Peter used to eat with Gentiles. Remember, the Lord revealed to him that he was not to call anything unclean that He had called clean.  The Lord had sent Peter to the Gentile home of Cornelius to preach the gospel and they had all been baptized with the Holy Spirit.  Peter had learned from the Lord that it was not a problem for him to associate with Gentiles.  It was only after the entrance of the Judaizers into the Church that Peter yielded in subjection to their heresy. 

When he left his base in Jerusalem to visit Antioch, where Paul was based, Paul noticed that Peter began to withdraw and hold himself aloof, fearing the party of the circumcision.  Out of his fear of what the Judaizers would say of him if he associated with uncircumcised Gentiles, he withdrew from them, even though they were justified believers in Christ. As Peter set the bad example, the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.  It was at that point that Paul saw that they were not straightforward about the truth of the gospel and knew he needed to confront Peter publicly to his face.

Paul said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?”  In other words, Peter had been living like a Gentile himself, rather than like a Jew as he actually was.  And now through his behavior among the Gentiles he was compelling the Gentiles to live like Jews.  He was compelling them through peer pressure to observe the Law, when Peter, himself a Jew, was not even observing.  This was clearly hypocrisy, which nullified the grace of God.

What Paul said to Peter in that confrontation teaches us many things.  He said:

"We are Jews by nature and not sinners from among the Gentiles; nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! For if I rebuild what I have once destroyed, I prove myself to be a transgressor. For through the Law I died to the Law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly." (Gal 2:15-21)

Paul’s first point was that he and Peter were biological Jews who knew that a man is not justified by the works of the Law but through faith in Christ Jesus.  Even they had believed in Christ Jesus, so that they might be justified by faith in Christ and not by the works of the Law.  Both Peter and Paul knew that no flesh will be justified by the works of the Law.

Paul’s second point was this: “If, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!” He meant that when a Jew, like he or Peter, seeks to be justified through faith in Christ, they would become aware in the process that they are not observing the Law.  They would be conscious of the fact that they were sinners, breaking God’s Law.  Even so, it did not mean that Christ promotes sin.  He never will. 

Rebuilding What You Have Destroyed
Then Paul likened their Law breaking to the literal process of breaking or destroying something. He said, “For if I rebuild what I have once destroyed, I prove myself to be a transgressor.” In other words, if he or Peter would begin to go back and try to reconstruct, or put back together, the Law that they had broken when they sought justification by faith in Christ, they would only be proving that they themselves had in fact transgressed the Law and broken it in the first place. 

Dead to the Law
Therefore, he was saying that they should not do so. Instead, it was through the Law that Paul died to the Law, so that he might live to God.  Paul knew that the Law itself would declare him a lawbreaker if he sought to rebuild it after he had broken it.  So he could never turn back to it again, once he sought justification through faith in Christ.  He had died to the Law, so that he might live to God.  There was no other way.

How did Paul die to the Law?  He explained, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” When Paul was baptized into Christ, he died with Christ.  At that point, as a dead man, he became dead to the Law and freed from it.  And from that point, it was no longer Paul who lived, it was Christ who lived in him.  He lived by faith alone in the Son of God, who loved Paul and gave Himself up for him.

This must be our practice as well.  We must die to the Law when we are crucified with Christ.  Then it is no longer we who live, and since we are dead, we cannot observe the Law.  All we can do is live by faith in the Son of God, who loved us and gave Himself for us.  Then it is no longer I myself who lives, but Christ who lives in me.  It’s His life in me that’s setting me free and making me holy.

We must not go back to observing the Law, which is hypocrisy, since we do not actually observe the whole Law, but only certain parts. Doing so nullifies the grace of God, and those who do so stand condemned like Peter (2:11).  Paul explained how it condemns us when he wrote to the Galatians:

“For as many as are of the works of the Law are under a curse; for it is written, ‘Cursed is everyone who does not abide by all things written in the book of the Law, to perform them.’ Now that no one is justified by the Law before God is evident; for, ‘The righteous man shall live by faith.’ However, the Law is not of faith; on the contrary, ‘He who practices them shall live by them.’ Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree’-- in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  (Gal 3:10-14)

His first point was that everyone who does not abide by all things written in the book of the Law, to perform them is cursed.  He who practices them shall live by them. It’s all or nothing.  If you seek to perform some things in the Law for the sake of justification, but not all, then you are cursed.  The fact is that the Law justifies no one in the sight of God.  So it is a futile effort to seek to be justified by the Law.  Therefore, don’t put yourself under a curse by trying to be justified that way.

What should we do then?  Since we know the Law is not of faith, our justification will never include observing the Law. The righteous man shall live by faith. Our faith must be in Christ alone.  Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree. Instead of going back to observing the Law as a means of justification, putting yourself under a curse, rather live by faith in Christ.  He became a curse for us, when He hung on that tree, and redeemed us from the curse of the Law.

Freedom in Christ by the Spirit
Praise God, we are free from the Law! So let's not turn back again to observing it and be enslaved by it all over again.  We do not need to be circumcised or observe special days and months and seasons and years. (see Gal 4:9-10)

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery." (Gal 5:1). However, we must not use our freedom as a cover up for evil.  As Paul wrote: "For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another." (Gal 5:13)  And as Peter said, "Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves." (1 Pe 2:16).

It is possible to be justified by faith in Christ and then live according to the sinful nature, pleasing the sinful nature, and committing acts of the sinful nature.  But those who live like that will ultimately be destroyed, if they don't repent, as Jesus and the apostles taught.  Paul listed some examples of the acts of the sinful nature, and warned that those who practice such things will not inherit the kingdom of God (see Gal 5:21).

That is why I have already been teaching all along in my other articles that we must obey God and keep His commandments.  What matters is the keeping of the commandments of God (see 1 Co 7:19). But this is done by faith in Christ, as we live by the Spirit, walking in love, living for righteousness, not through the flesh.  As Paul wrote:

"But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law."  (Gal 5:16-18)

Living by the Spirit and being led by the Spirit is a matter of sowing seeds to please the Spirit, in order to bear the fruit of the Spirit and ultimately reap eternal life. As Paul said:

"Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." (Gal 6:7-8)

Apart from Christ you can do nothing.  It’s only His life in you that will please the Father, not what you can do for God.  Our obedience must never be an attempt on our part to be justified. But a true disciple will obey the Lord’s commandments, and the Holy Spirit does take from the Law as He leads us in the way to live that is pleasing to God. That is part of being led by the Spirit, taught by God, allowing Him to speak to us through the whole Bible. It is not seeking justification through the Law.

The Risk of Abusing God's Amazing Grace
In fact, the Lord Jesus Himself respected and fulfilled the entire Law.  And now because He lives in us, He works His desires, which are still the same, except for the sacrifices, rituals, ceremonies, food and drink ordinances, observation of special days, week, months, and years, and the separation of Jews and Gentiles. Actually we must fear God even more now than they did under the Old Covenant, because we are being led and evaluated by The Holy Spirit.  Therefore, there is greater risk of abusing God's amazing grace.

This is what the Lord told brother Yong-Doo Kim, whom I have written about previously in my article, Baptized by Blazing Fire -- a Korean church's testimony.  Brother Kim wrote in Baptize by Blazing Fire Book II:

"When God gives us a chance, we must take it, no matter what. Jesus said, 'That particular saint mocked God and troubled the Holy Spirit. Therefore, if she does not mourn and sincerely repent, she will not be entering heaven.  If the judgment of the congregation members is hard, then how much more will I judge the Pastors who are committing adultery? The ministers must repent to the point of death. Currently, the ministers of today are mocking God, they say, "These are the days of grace, and the gospel sets us free, just repent and one will be forgiven unconditionally!" These are the days one needs to be in fear more than the days of the Old Testament.' The Lord warned us that the day is coming when we will all have to give account for our deeds."

Brother Kim continued, "As I write on this chapter, I am experiencing many hours of dismay and dissension. Jesus said, 'Do we then nullify the law by this faith. Not at all! Rather we uphold the law.' (Romans 3:31). In fact, we are living our daily life within the Lord’s amazing grace. However, living in His grace does not mean our sins just disappear. We are abusing God’s grace if we do not repent. A daily repentant life is the fastest and shortest route to God’s mercy and compassion."

Furthermore, when the first century apostles and elders in Jerusalem met to decide the case regarding the Judaizers requiring circumcision of Gentile believers, their final written decision contained provisions taken directly from the Law.  They ended their letter to the Gentiles with the following instructions: "You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell." (Act 15:29).  Let's not abuse God's amazing grace!  

The Obedience of Faith
I encourage you to read the other articles I have written on the need for obedience in Working God's Way and Eternal Destinations, especially the following ones, beginning with the first three articles in the left-hand column:

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? The Law is Good if Used Lawfully

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit What Then Must We Observe?

Attribution notice: Most Scripture quotations taken from the NASB. Images courtesy of an article called Seeking After Righteousness by Latter Days Ministries (NOT the Mormons or Latter Day Saints).

Author's note:  Also see The Spirit's Law of Life, The Spirit of the Law, as well as Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. And see my other articles called, Obedience by the Spirit, and Baptized with the Spirit. My daughter has also written an article called Never Trust in Your Own Good Works.  You can access the Main Directory for Working God's Way, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.