The Righteous Will Shine Forth as the Sun

The Lord Jesus said "Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear. (Mat 13:43)

He used this term “the righteous,” which is found all throughout the Scriptures back to the book of Genesis. It is found before, during, and after the Law of Moses in the New Covenant, so it is not a legalistic term.  For all that the righteous do is by faith, as Paul said, “Now that no one is justified by the Law before God is evident; for, ‘The righteous man shall live by faith.’" (Gal 3:11)

This term, “the righteous,” refers to those who serve the Lord, and live in such a way that has His approval.  They live according to the pattern of God's Word, doing His will. As I explained in my previous article, “Practicing Your Righteousness”, these are the ones who are doing righteous deeds, such as prayer, fasting, worship, Bible reading, giving tithes and offerings, not stealing, not accepting bribes, serving in the Church, clothing the naked, feeding the hungry, entertaining strangers, visiting those in prison, and giving to the poor.

When Jesus described the final judgment, He said, "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. 'For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.' "Then the righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? 'And when did we see You a stranger, and invite You in, or naked, and clothe You? 'When did we see You sick, or in prison, and come to You?' "The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.' (Mat 25:34-40)

Whenever the righteous do these things to one of the least of the Lord’s brothers, they do it unto Him. However, the wicked are the ones who do not do these things. "These will go away into eternal punishment, but the righteous into eternal life." (Mat 25:46).  We like the part about the righteous going away into eternal life, and shining forth as the sun in the kingdom of their Father. We as Christians all like to assume we are among the righteous.  But the Lord looks at our deeds, not just our beliefs. Are you truly one of the righteous?

Peter said, “And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner?” (1Pe 4:18) Therefore, we know that it is with difficulty that the righteous are saved. It’s through many hardships and trials that we enter the kingdom of God. Peter was referring to the suffering of the righteous when he said that, and the fact that judgment begins with the household of God (1 Pe 4:17). But he also referred to the Lord’s righteous ways that we must live by. This is evident in other parts of His epistle, when he speaks about obeying Jesus Christ (1 Pe 1:2), obeying the truth (1 Pe 1:22), being holy even as the Lord is holy (1 Pe 1:16), putting aside all malice and all deceit and hypocrisy and envy and all slander (1 Pe 2:1), abstaining from fleshly lusts (1 Pe 2:11), living as aliens and strangers, keeping your behavior excellent (1 Pe 2:12), doing good deeds (1 Pe 2:12; 3:11), doing right (1 Pe 2:15,20), and living to righteousness (1 Pe 2:24), keeping your tongue from evil and your lips from speaking lies, and being zealous for what is good (1 Pe 3:13), being of sound judgment and sober spirit for the purpose of prayer (1 Pe 4:11), and remaining fervent in your love for one another (1 Pe 4:8). And Peter says that God impartially judges each man’s work (1 Pe 1:17). Therefore, it is evident that when Peter said it is with difficulty that the righteous are saved, he was referring to the exemplary kind of behavior required of the righteous.

In the third chapter of his epistle, he says:

For, "The one who desires life, to love and see good days, must keep his tongue from evil and his lips from speaking deceit. He must turn away from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are toward the righteous, and his ears attend to their prayer, but the face of the lord is against those who do evil." (1Pe 3:10-12).

In this passage, Peter was quoting Ps 34:12-16, in which David used the term “the righteous” four times (Psa 34:15,17,19,21). So Peter was very intentional in his use of the term “the righteous” in his epistle, and he used it with the same meaning that David did when he used it.  He was not merely referring to those who possess positional righteousness, but to those who practice righteousness.

Other Scriptures About the Righteous
Before my conclusion, I would like to list for your benefit most of the Scriptures in the Bible, which I have not already mentioned, that refer to “the righteous.” If you will take the time to read through these, I believe you will be edified, and then I will make my closing remarks.

Abraham came near and said, "Will You indeed sweep away the righteous with the wicked? (Gen 18:23)

"Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?" (Gen 18:25)

"Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty. (Exo 23:7)

"You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous. (Deu 16:19)

"If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked, (Deu 25:1)

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness. (1Ki 8:32)

then hear from heaven and act and judge Your servants, punishing the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness. (2Ch 6:23)

"Nevertheless the righteous will hold to his way, And he who has clean hands will grow stronger and stronger. (Job 17:9)

"The righteous see and are glad, And the innocent mock them, (Job 22:19)

"He does not withdraw His eyes from the righteous; But with kings on the throne He has seated them forever, and they are exalted. (Job 36:7)

Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous. (Psa 1:5)

For the LORD knows the way of the righteous, But the way of the wicked will perish.
(Psa 1:6)

For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield. (Psa 5:12)

O let the evil of the wicked come to an end, but establish the righteous; For the righteous God tries the hearts and minds. (Psa 7:9)

If the foundations are destroyed, What can the righteous do?" (Psa 11:3)

The LORD tests the righteous and the wicked, And the one who loves violence His soul hates. (Psa 11:5)

There they are in great dread, For God is with the righteous generation. (Psa 14:5)

Let the lying lips be mute, Which speak arrogantly against the righteous With pride and contempt. (Psa 31:18)

The eyes of the LORD are toward the righteous And His ears are open to their cry. (Psa 34:15)

The righteous cry, and the LORD hears And delivers them out of all their troubles. (Psa 34:17)

Many are the afflictions of the righteous, But the LORD delivers him out of them all. (Psa 34:19)

Evil shall slay the wicked, And those who hate the righteous will be condemned. (Psa 34:21)

The wicked plots against the righteous And gnashes at him with his teeth. (Psa 37:12)

Better is the little of the righteous Than the abundance of many wicked. (Psa 37:16)

For the arms of the wicked will be broken, But the LORD sustains the righteous. (Psa 37:17)

The wicked borrows and does not pay back, But the righteous is gracious and gives. (Psa 37:21)

I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread. (Psa 37:25)

The righteous will inherit the land And dwell in it forever. (Psa 37:29)

The mouth of the righteous utters wisdom, And his tongue speaks justice. (Psa 37:30)

But the salvation of the righteous is from the LORD; He is their strength in time of trouble. (Psa 37:39)

You love evil more than good, Falsehood more than speaking what is right. Selah. You love all words that devour, O deceitful tongue. But God will break you down forever; He will snatch you up and tear you away from your tent, And uproot you from the land of the living. Selah. The righteous will see and fear, And will laugh at him, saying, "Behold, the man who would not make God his refuge, But trusted in the abundance of his riches And was strong in his evil desire." But as for me, I am like a green olive tree in the house of God; I trust in the lovingkindness of God forever and ever.  (Psa 52:3-8)

Cast your burden upon the LORD and He will sustain you; He will never allow the righteous to be shaken. (Psa 55:22)

The righteous will rejoice when he sees the vengeance; He will wash his feet in the blood of the wicked. (Psa 58:10)

And men will say, "Surely there is a reward for the righteous; Surely there is a God who judges on earth!" (Psa 58:11)

The righteous man will be glad in the LORD and will take refuge in Him; And all the upright in heart will glory. (Psa 64:10)

But let the righteous be glad; let them exult before God; Yes, let them rejoice with gladness. (Psa 68:3)

May they be blotted out of the book of life And may they not be recorded with the righteous. (Psa 69:28)

In his days may the righteous flourish, And abundance of peace till the moon is no more. (Psa 72:7)

And all the horns of the wicked He will cut off, But the horns of the righteous will be lifted up. (Psa 75:10)

The righteous man will flourish like the palm tree, He will grow like a cedar in Lebanon. (Psa 92:12)

They band themselves together against the life of the righteous And condemn the innocent to death. (Psa 94:21)

Light is sown like seed for the righteous And gladness for the upright in heart. (Psa 97:11)

For he will never be shaken; The righteous will be remembered forever. (Psa 112:6)

The sound of joyful shouting and salvation is in the tents of the righteous; The right hand of the LORD does valiantly. (Psa 118:15)

This is the gate of the LORD; The righteous will enter through it. (Psa 118:20)

For the scepter of wickedness shall not rest upon the land of the righteous, So that the righteous will not put forth their hands to do wrong. (Psa 125:3)

Surely the righteous will give thanks to Your name; The upright will dwell in Your presence. (Psa 140:13)

"Bring my soul out of prison, So that I may give thanks to Your name; The righteous will surround me, For You will deal bountifully with me." (Psa 142:7)

The LORD opens the eyes of the blind; The LORD raises up those who are bowed down; The LORD loves the righteous; (Psa 146:8)

So you will walk in the way of good men And keep to the paths of the righteous. (Pro 2:20)

The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. (Pro 3:33)

But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day. (Pro 4:18)

The LORD will not allow the righteous to hunger, But He will reject the craving of the wicked. (Pro 10:3)

Blessings are on the head of the righteous, But the mouth of the wicked conceals violence. (Pro 10:6)

The memory of the righteous is blessed, But the name of the wicked will rot. (Pro 10:7)

The mouth of the righteous is a fountain of life, But the mouth of the wicked conceals violence. (Pro 10:11)

The wages of the righteous is life, The income of the wicked, punishment. (Pro 10:16)

The tongue of the righteous is as choice silver, The heart of the wicked is worth little.
(Pro 10:20)

The lips of the righteous feed many, But fools die for lack of understanding. (Pro 10:21)

What the wicked fears will come upon him, But the desire of the righteous will be granted. (Pro 10:24)

When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation. (Pro 10:25)

The hope of the righteous is gladness, But the expectation of the wicked perishes. (Pro 10:28)

The righteous will never be shaken, But the wicked will not dwell in the land. (Pro 10:30)

The mouth of the righteous flows with wisdom, But the perverted tongue will be cut out. (Pro 10:31)

The lips of the righteous bring forth what is acceptable, But the mouth of the wicked what is perverted. (Pro 10:32)

The righteous is delivered from trouble, But the wicked takes his place. (Pro 11:8)

With his mouth the godless man destroys his neighbor, But through knowledge the righteous will be delivered. (Pro 11:9)

When it goes well with the righteous, the city rejoices, And when the wicked perish, there is joyful shouting. (Pro 11:10)

Assuredly, the evil man will not go unpunished, But the descendants of the righteous will be delivered. (Pro 11:21)

The desire of the righteous is only good, But the expectation of the wicked is wrath. (Pro 11:23)

He who trusts in his riches will fall, But the righteous will flourish like the green leaf. (Pro 11:28)

The fruit of the righteous is a tree of life, And he who is wise wins souls. (Pro 11:30)

If the righteous will be rewarded in the earth, How much more the wicked and the sinner! (Pro 11:31)

A man will not be established by wickedness, But the root of the righteous will not be moved. (Pro 12:3)

The thoughts of the righteous are just, But the counsels of the wicked are deceitful. (Pro 12:5)

The wicked are overthrown and are no more, But the house of the righteous will stand. (Pro 12:7)

The wicked man desires the booty of evil men, But the root of the righteous yields fruit. (Pro 12:12)

An evil man is ensnared by the transgression of his lips, But the righteous will escape from trouble. (Pro 12:13)

No harm befalls the righteous, But the wicked are filled with trouble. (Pro 12:21)

The righteous is a guide to his neighbor, But the way of the wicked leads them astray. (Pro 12:26)

The light of the righteous rejoices, But the lamp of the wicked goes out. (Pro 13:9)

Adversity pursues sinners, But the righteous will be rewarded with prosperity. (Pro 13:21)

A good man leaves an inheritance to his children's children, And the wealth of the sinner is stored up for the righteous. (Pro 13:22)

The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need. (Pro 13:25)

The evil will bow down before the good, And the wicked at the gates of the righteous. (Pro 14:19)

The wicked is thrust down by his wrongdoing, But the righteous has a refuge when he dies. (Pro 14:32)

Great wealth is in the house of the righteous, But trouble is in the income of the wicked. (Pro 15:6)

The heart of the righteous ponders how to answer, But the mouth of the wicked pours out evil things. (Pro 15:28)

The LORD is far from the wicked, But He hears the prayer of the righteous. (Pro 15:29)

He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the LORD. (Pro 17:15)

It is also not good to fine the righteous, Nor to strike the noble for their uprightness. (Pro 17:26)

To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment. (Pro 18:5)

The name of the LORD is a strong tower; The righteous runs into it and is safe. (Pro 18:10)

The exercise of justice is joy for the righteous, But is terror to the workers of iniquity. (Pro 21:15)

The wicked is a ransom for the righteous, And the treacherous is in the place of the upright. (Pro 21:18)

All day long he is craving, While the righteous gives and does not hold back. (Pro 21:26)

The father of the righteous will greatly rejoice, And he who sires a wise son will be glad in him. (Pro 23:24)

Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not destroy his resting place; (Pro 24:15)

The wicked flee when no one is pursuing, But the righteous are bold as a lion. (Pro 28:1)

When the righteous triumph, there is great glory, But when the wicked rise, men hide themselves. (Pro 28:12)

When the wicked rise, men hide themselves; But when they perish, the righteous increase. (Pro 28:28)

When the righteous increase, the people rejoice, But when a wicked man rules, people groan. (Pro 29:2)

By transgression an evil man is ensnared, But the righteous sings and rejoices. (Pro 29:6)

The righteous is concerned for the rights of the poor, The wicked does not understand such concern. (Pro 29:7)

When the wicked increase, transgression increases; But the righteous will see their fall. (Pro 29:16)

An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked. (Pro 29:27)

I said to myself, "God will judge both the righteous man and the wicked man," for a time for every matter and for every deed is there. (Ecc 3:17)

Say to the righteous that it will go well with them, For they will eat the fruit of their actions. (Isa 3:10)

"Open the gates, that the righteous nation may enter, The one that remains faithful. (Isa 26:2)

The way of the righteous is smooth; O Upright One, make the path of the righteous level. (Isa 26:7)

The righteous man perishes, and no man takes it to heart; And devout men are taken away, while no one understands. For the righteous man is taken away from evil, (Isa 57:1)

Yet, O LORD of hosts, You who test the righteous, Who see the mind and the heart; Let me see Your vengeance on them; For to You I have set forth my cause. (Jer 20:12)

Because of the sins of her prophets And the iniquities of her priests, Who have shed in her midst The blood of the righteous; (Lam 4:13)

"However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning; and you have delivered yourself." (Eze 3:21)

"Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life, (Eze 13:22)

"The person who sins will die. The son will not bear the punishment for the father's iniquity, nor will the father bear the punishment for the son's iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself. (Eze 18:20)

and say to the land of Israel, 'Thus says the LORD, "Behold, I am against you; and I will draw My sword out of its sheath and cut off from you the righteous and the wicked. (Eze 21:3)

"Because I will cut off from you the righteous and the wicked, therefore My sword will go forth from its sheath against all flesh from south to north. (Eze 21:4)

"When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. (Eze 33:13)

"When the righteous turns from his righteousness and commits iniquity, then he shall die in it. (Eze 33:18)

Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For the ways of the LORD are right, And the righteous will walk in them, But transgressors will stumble in them. (Hos 14:9)

Thus says the LORD, "For three transgressions of Israel and for four I will not revoke its punishment, Because they sell the righteous for money And the needy for a pair of sandals. (Amo 2:6)

For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate. (Amo 5:12)

Therefore the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out perverted. (Hab 1:4)

"Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith. (Hab 2:4)

So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him. (Mal 3:18)

so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. (Mat 5:45)

"So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, (Mat 13:49)

"Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, (Mat 23:29)

"It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord." (Luk 1:17)

"And you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous." (Luk 14:14)

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. (Act 24:15)

For in it the righteousness of God is revealed from faith to faith; as it is written, "But the righteous man shall live by faith." (Rom 1:17)

Jesus Did Not Come to Call the Righteous to Repentance
One final point I would like to mention is that Jesus said He did not come to call the righteous to repentance, but sinners. 

In Matthew's gospel, He said, "But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners." (Mat 9:13).

In Luke's gospel, He said, "I have not come to call the righteous but sinners to repentance." (Luk 5:32)

In Mark's gospel, He said, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners." (Mar 2:17)

I realize someone might use that as a reason to argue that somehow the Lord loves sinners and not the righteous.  But that's not what He meant.  The abundance of Scriptures I have just cited from the Old and New Testaments, including the words of the Lord Himself, prove that He loves the righteous. So what did He mean then?

The Lord meant by this that if someone considers himself righteous in his own eyes, as did the scribes, Pharisee, and experts in the law, then He was not calling them to repent and follow Him. Those who are self-righteous, content to have a righteousness of their own that comes from the Law, and outwardly pious cannot be saved, because they rely on themselves and do not submit to God's righteousness. They reject God's authority.

Therefore, He was calling sinners to repent and follow Him. These are the people He spent time with, because they were heeding His call to repent and follow Him. The reason is that as long as you think you are a good person or a righteous person, and you do not see your need for Jesus, you cannot be saved. You must admit you are a sinner and repent of your sins, asking the Lord to forgive you and to come into your heart as your Lord and Savior. Only then can He cleanse you of your sins and give you His perfect righteousness. Once you do so, then you are righteous in God's sight, and the righteous should not sin, according to Ezekiel 3:21; 18:24; 33:12; and 1Jn. 2:1.

The apostle John said you may not sin:

"My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the Righteous;" (1Jn 2:1)

"If you know that He is righteous, you know that everyone also who practices righteousness is born of Him." (1Jn 2:29)

"Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;" (1Jn 3:7)

"not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother's were righteous." (1Jn 3:12)

It cannot be more plain and clear that the righteous practice righteousness and the wicked practice evil.  Therefore, Jesus never condoned sin when He said he came to call sinners. For He came to call sinners to repentance, which requires that you depart from sin and follow Him.  The righteous walk by faith in the ways of the Lord.

Putting it All Together
There are so many wonderful promises for the righteous contained in God’s Word. I hope that these have blessed you, and I hope that you will lay hold of these promises for yourself, appropriating them to your life by faith.  But more importantly, I hope that I have proven from Scripture that the righteous are those who practice righteousness. Everyone who practices righteousness is righteous, just as He is righteous (1Jn 2:29; 1Jn 3:7). Not every so-called Christian or person who was once "saved" is among the righteous.  So let us make every effort to be found spotless and blameless in the Lord Jesus Christ when He returns. As Peter wrote:

“But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.” (2 Pe 3:13-14, NIV)

Only the righteous will inherit eternal life. Only the righteous will dwell with the Lord in glory forever. Only the righteous will shine forth as the sun in the kingdom of their Father. The Scripture says that heaven is home of the righteous whose spirits have been made perfect.

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.” (Heb 12:22-25).

See to it that you do not refuse Him who is speaking. They did not escape when they refused to obey Moses who warned them on earth, and much less will we escape if we refuse Him who warns us from heaven. He is coming right away, but He is only coming for the righteous, those who are truly holy. You ought to live holy and godly lives. Bear in mind that it's difficult for the righteous to be saved. Therefore, repent and seek the Lord while He may be found. Call on Him while He is near, so that you may live a life worthy of His glory, worthy of the calling you have received, and receive the reward of the righteous to enjoy throughout eternity.

Attribution notice: Scripture quotations taken from the NASB, unless otherwise noted. The Good Samaritan by Dan Burr of Dan Burr Illustration copyright 2013 used by permission.  "Welcome My Child" painting © 2012 Danny Hahlbohm, all rights reserved by the artist. 

Author's note: If you enjoyed this article, I also recommend Righteous Deeds and White Robes, Practicing Your Righteousness, Doing What is Right, Your Rewards Are Based on Your Practice, Is Practical Righteousness a Lost Truth?, Faith Works!, The Judgment Seat of Christ, The Obedience of Faith, Striving to Enter the Kingdom of God, and The Difference Between a Disciple and a Believer. Other related articles are available on the Home page. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Practicing Your Righteousness

I’d like to discuss the righteousness of three men found in Scripture – Noah, Job, and Daniel. These men, who lived so long ago, are still godly examples for us as Christians today.

There is a righteousness that is imputed to the believer as part of his justification by faith in Christ.  It is the righteousness of God, and although it does not belong to the believer, it is attributed to him. But there is also a righteousness that is imparted to the believer as part of his sanctification, which is also by faith. This has to do with the righteous acts of the saints, practiced by faith in God through the power of the Holy Spirit, for which God confers, gives, or bestows righteousness to the saint for his or her godliness.  This second kind of righteousness that is imparted in connection with sanctification is the kind I would like to focus on right now.

There are many references to this practical righteousness in the New Testament, but a few examples will suffice. For instance, Jesus taught us the level of righteousness required to enter the kingdom of heaven. "For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”  (Mat 5:20).  While the scribes and Pharisees had a righteousness that comes from the Law, they did not have God’s righteousness that comes by faith in Christ. But they also practiced their righteousness before men to be noticed by them. Therefore, the Lord said, “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.” (Mat 6:1).  Immediately after saying this, he gave three examples of practical righteousness, namely prayer, giving to the poor, and fasting.

Once you have been justified by faith and received the gift of God’s righteousness in Christ, you must practice your righteousness.  That involves doing righteous deeds, such as prayer, fasting, worship, Bible reading, giving tithes and offerings, not stealing, not accepting bribes, serving in the Church, clothing the naked, feeding the hungry, visiting those in prison, and giving to the poor (Mt 25:35-36).  The Lord calls this "your righteousness."

In Revelation, John mentioned the reward the saints receive for this practical righteousness.  He wrote: “Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, ‘Hallelujah! For the Lord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.’ It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.” (Rev 19:6-8).

As Matthew Henry said, "God takes notice of the good that is in his servants, to their honor and benefit."

Don’t Trust in Your Own Righteousness
Now I would like to turn to the Old Testament for some passages about practical righteousness, which teach us more about what it is and warn us not to trust in it. Ezekiel wrote:

"But if a man is righteous and practices justice and righteousness, and does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor's wife or approach a woman during her menstrual period-- if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, if he walks in My statutes and My ordinances so as to deal faithfully--he is righteous and will surely live," declares the Lord GOD. (Eze 18:5-9).

In that passage, we learn that when a man is righteous and practices righteousness, then He is considered righteous in God’s sight.  Several examples of righteous deeds are given. However, listen to the following warning against trusting in your own righteousness:

"And you, son of man, say to your fellow citizens, 'The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.' "When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. "But when I say to the wicked, 'You will surely die,' and he turns from his sin and practices justice and righteousness, if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die. "None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live. "Yet your fellow citizens say, 'The way of the Lord is not right,' when it is their own way that is not right. "When the righteous turns from his righteousness and commits iniquity, then he shall die in it. "But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. (Eze 33:12-19).

While a sinner who turns from his sin and serves God in righteousness will live, the same cannot be said of the righteous man who commits sin. The Lord says a righteous man will not be able to save his life by his righteousness on the day when he commits sin. Put differently, a righteous man will not be able to live by his righteousness on the day when he commits sin. When the righteous man trusts in his righteousness such that he commits iniquity, none of his righteous deeds will be remembered; rather he will die in that same iniquity of his that he has committed. This is the danger of getting comfortable once you become justified as a Christian, and thinking that from now on the matter of sin will never have any bearing on your salvation.

Job was a righteous man

Job is a good example of a righteous man.  He was a man of integrity, who prayed and interceded diligently for his children, feared God, and turned from evil.  “There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.” (Job 1:1)

The LORD said to Satan, "Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil." (Job 1:8).

"As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful. (Jas 5:10-11).

Job was godly, harmless, true, abstaining from all evil, and clinging to innocence.  He endured suffering patiently and practiced righteousness.

Noah was a righteous man
Another excellent example of a righteous man was Noah.

“Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The LORD was sorry that He had made man on the earth, and He was grieved in His heart. The LORD said, ‘I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.’"  (Gen 6:5-7)

“But Noah found favor in the eyes of the LORD. These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.” (Gen 6:8-9)

“Then the LORD said to Noah, ‘Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.’” (Gen 7:1).

“Noah did according to all that the LORD had commanded him.” (Gen 7:5)

“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” (Heb 11:7)

“For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;”  (2Pe 2:4-5)

So the Scriptures say that Noah was a righteous man, blameless in his time. He was a preacher of righteousness, who walked by faith with God and did according to all that the Lord commanded him.

Daniel was a righteous man

Another excellent example of a righteous man was Daniel. He prayed on his knees three times a day, even when it was illegal to do so, and the penalty for it was death. He continued as always giving thanks, making petition and supplication to God three times a day.

“Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. Then these men came by agreement and found Daniel making petition and supplication before his God.” (Dan 6:10-11)

He refused to defile himself with the king’s meat and wine, preferring instead to fast and pray.

“But Daniel made up his mind that he would not defile himself with the king's choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself.” (Dan 1:8)

Daniel possessed an extraordinary spirit, and was known as a man who served God continually. He was faithful. Even his enemies could find neither grounds for accusation against him, nor any evidence of corruption in his conduct.

“Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom. Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him. Then these men said, ‘We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God.’" (Dan 6:3-5)

No negligence or corruption was found in him.  He was reliable and did not do anything wrong or dishonest. Daniel was an excellent example of a righteous man. By his faith, he shut the mouths of lions (Heb 11:33).

Noah, Daniel, and Job
In fact, God Himself recognized the righteousness of these three men. And it's worth noting that two of them -- Noah and Job -- lived before the Law of Moses was given, which proves that righteousness does not depend on the Law. We saw that Noah found favor with God and the Lord saved him and his whole family from the flood that destroyed the earth.  Job’s health and possessions were restored to him and God answered his prayers for his friends. Daniel had dreams and interpretations of dreams. God protected him from the mouths of the lions, and answered his prayers. The Lord also spoke to Ezekiel about these three men and their own righteousness.

“Then the word of the LORD came to me saying, ‘Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast, even though these three men, Noah, Daniel and Job were in its midst, by their own righteousness they could only deliver themselves,’ declares the Lord GOD. ‘If I were to cause wild beasts to pass through the land and they depopulated it, and it became desolate so that no one would pass through it because of the beasts, though these three men were in its midst, as I live,’ declares the Lord GOD, ‘they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate. Or if I should bring a sword on that country and say, “Let the sword pass through the country and cut off man and beast from it,” even though these three men were in its midst, as I live,’ declares the Lord GOD, ‘they could not deliver either their sons or their daughters, but they alone would be delivered. Or if I should send a plague against that country and pour out My wrath in blood on it to cut off man and beast from it, even though Noah, Daniel and Job were in its midst, as I live,’ declares the Lord GOD, ‘they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness." (Eze 14:12-20)

The point that God was making here to Ezekiel was that when He decides to bring judgment on a country, even if Noah, Daniel, and Job were there, by their own righteousness they could only deliver themselves.

This reminds me of when Abraham said to the Lord, "Will You indeed sweep away the righteous with the wicked?” (Gen 18:23). Abraham interceded for Lot and managed to get God to spare him from the judgment that was about to come upon Sodom and Gomorrah. The Lord still brought judgment on those cities, but spared Lot and his family.

Likewise, when God has determined to bring his judgment down on a place, even the presence of these three righteous men altogether – Noah, Daniel, and Job – would not stop Him from carrying out His plan.  Those men by their righteousness would only save themselves. And in fact, Daniel was carried away into exile along with the other Hebrews when God sent the Babylonians to bring judgment on Israel during this period when Ezekiel received this message.  Daniel’s life was spared and it went well with him in captivity, partly because of his righteousness. But his presence did not spare the nation from God’s judgment.

How This Righteousness Works 
I'd like to touch briefly upon how this righteousness works, because it is such a foreign concept to most people these days in the Church. The Bible teaches us that your faith and your deeds work together and your faith is made complete by what you do (Js 2:22). James also taught, "that a man is justified by works and not by faith alone." (Jas 2:24).  He said our righteous deeds are part of our justification.  King Solomon referred to this as God "justifying the righteous by giving him according to his righteousness." (1Ki 8:32; 2Ch 6:23). We are justified not merely by having a certain opinion about Christ, or profession of Him, or by believing without obeying, but by having the kind of faith that produces good works. These are works of self-denial like the ones produced by Noah, Daniel, and Job, as well as others like Abel, Abraham, Lot, and our Lord Jesus Christ Himself. The apostle Peter said we must die to sin and live for righteousness (1 Pe 2:24). Therefore, we must sow in such a way as to receive a harvest of righteousness (Js 3:18). The one who sows righteousness reaps a sure reward (Pr 11:18, NIV; Gal 6:9).

Putting it All Together
My point in all of this is that in addition to the righteousness imputed to us when we are justified by faith, which does not belong to us, but is God’s perfect righteousness, there is also a practical righteousness that is given or bestowed by God as we grow in sanctification, which is the character of Christ. This is what Jesus called “your righteousness.” The Lord said we need to practice our righteousness, and taught us how to do so in a way that pleases God. Noah, Daniel, and Job were good examples of how we as disciples of Christ should practice our righteousness. And He is coming with His reward to render to every man according to his deeds. "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done.” (Rev 22:12).

Attribution notice: Scripture quotations taken from the NASB, unless otherwise noted. The Good Samaritan by Dan Burr of Dan Burr Illustration copyright 2013 used by permission. The Daniel in the Lions' Den painting is by Briton Rivière (1890) and is in the public domain.  The Noah painting is by Joseph Anton Koch circa 1803 courtesy Wikimedia. Painting of Job and his Friends by Ilya Repin, 1869, Russian Museum, St. Petersburg, Russia.

Author's note: If you enjoyed this article, I also recommend Righteous Deeds and White Robes, Doing What is Right, Your Rewards Are Based on Your Practice, The Righteous Will Shine Forth as the Sun, Is Practical Righteousness a Lost Truth?, Faith Works!, The Judgment Seat of Christ, The Obedience of Faith, Striving to Enter the Kingdom of God, and The Difference Between a Disciple and a Believer. Other related articles are available on the Home page. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Remember the Eternal Law of God

The New Covenant Church should remember the Law of Moses, since it has not been abolished, even though the Old Covenant has become obsolete. I'd like to explore what that means for Christians, according to God's Word.

In Mal 4:4, it states, “Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.” (Mal 4:4)

Matthew Henry, the 17th century Puritan preacher, faithful pastor, and Bible commentator stated: “…if we expect the benefit of the [new] covenant with Israel (Heb 8:10), we must observe the commands given to Israel, those of them that were intended to be of perpetual obligation.”

Henry continued, "The summary of our duty, with reference to the law: We must remember it. Forgetfulness of the law is at the bottom of all our transgressions of it; if we would rightly remember it, we could not but conform to it. We should remember it when we have occasion to use it, remember both the commands themselves and the sanctions wherewith they are enforced. The office of conscience is to bid us remember the law.”

He continued, “Even when we have made considerable advances in knowledge we must still retain the first principles of practical religion and resolve to abide by them. Those that study the writings of the prophets, and the apocalypse, must still remember the law of Moses and the four gospels.”

After all, Jesus Himself quoted Malachi 3:1, when He said of John the Baptist, “This is the one about whom it is written, 'Behold, I send my messenger ahead of you, who will prepare your way before you.'” (Mt 11:10; cf. Mal 3:1; Mark 1:2; Luke 7:27).

And the angel Gabriel quoted Malachi 4:6 in Luke 1:17, "He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse." (Mal 4:6)

In his letter to the Romans, Paul quoted Malachi 1:2, “'I have loved you,' says the LORD. But you say, 'How have You loved us?' 'Was not Esau Jacob's brother?' declares the LORD. 'Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.'" (Mal 1:2-3; cf. Rom 9:13)

The apostle Paul alluded to Malachi 3:6, which says "For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed," when he wrote "Jesus Christ is the same yesterday and today and forever." (Heb 13:8).  The Lord Jesus Christ who taught us His ways in the gospels is the same, living Word of God found throughout the Scriptures, including the Law of Moses. He did not change His ways when He stepped out of eternity into time, taking the very nature of a servant, being made in human likeness.  He is the same yesterday -- as far back as eternity, today, and forever.

The will of God doesn't change.  It is the same throughout all generations, and His will is found in His Holy Word, which endures forever. "The grass withers, the flower fades, But the word of our God stands forever." (Isa 40:8). That's why the one who does the will of God lives forever. (1 Jn 2:17b), because he lives according to the pattern of the living, enduring eternal, Word of God.  For our Lord said, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter." (Mat 7:21)

So we cannot accept only certain verses from Malachi for today and not accept all of them.  The same prophet who wrote under the inspiration of the Holy Spirit the verses that were quoted and alluded to in the New Testament also wrote in chapter 4 verse 4 that we must “Remember the law of Moses…”  

One last note about Malachi is that he ended this last inspired book written before the coming of John the Baptist and the Lord Jesus Christ by mentioning both Moses and Elijah with these words, “Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel. Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.” (Mal 4:4-5). And these were the two men who appeared alive and speaking with our Lord Jesus on the Mount of Transfiguration. Matthew stated, “And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him.”  (Mat 17:2-3)

So there is ample evidence in the Bible that we are to remember the Law and the Prophets.  Our Lord in His Word has sanctioned them, and consistently set His seal of approval on them. It is Jesus who said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. "Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” (Mat 5:17-19)

Christ in us fulfills the law and prophets. But it’s not all automatic without any participation or action on our part. It happens as we deny ourselves, take up our cross and follow Jesus, abiding in Him, walking in the Spirit, doing the will of God. He is all about fulfilling the law and the prophets. That’s what He came to do (Mt 5:17).  So if it is no longer I that live but Christ who lives in me (Gal 2:20), then He will be fulfilling the law and prophets in my life and through it.

“For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” (Rom 8:3-4)

As Paul said, the Lord Jesus fulfills the righteous requirement of the Law within those who live according to the Holy Spirit, and not according to the flesh.

The Unity of the Scriptures
The Scriptures are like an expensive pearl necklace.  Each pearl is a Scripture and they are all connected to each other. You cannot take out one Scripture verse and say that doesn’t apply, but keep the other one.  If you remove one, they all fall off and you have nothing.  The Scriptures can only be accepted in their entirety.

"Every word of God is flawless." (Pr 30:5)

"...Your Truth is everlasting..." (Ps 117:2b)

"...Your commands are my delight. Your statutes are forever right." (Ps 119:143b-144a)

"Your Word, O Lord, is eternal…" (Ps 119:89.)

"...All your commands are true. Long ago I learned from your statutes that you established them to last forever." (Ps 119:151b-152).

"All your righteous laws are eternal." (Ps 119:160b)

"All your precepts are sure. They are upheld forever and ever." (Ps 111:8)

"Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands." (Ps 112:2)

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work." (2Ti 3:16-17).

This is why Jesus said that His disciples were becoming teachers of the Law, who would bring out new treasures as well as old. He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” (Mt 13:52).

Let us remember the Law of Moses and allow our consciences to be trained by it once again, according to the working of the Holy Spirit within us.  And let every teacher of the law who has become a disciple of the kingdom of heaven bring out of his storeroom new treasures as well as old, proclaiming the whole counsel of God written in His Word, including the Law of Moses.

The Bible's highest purpose is to reveal God’s character. We approach God through His Son Jesus Christ, through His cross and through His shed blood, not through observance of the Law and its ritual sacrificial system. The Bible says that we must not observe the Law, and yet we must observe God's commandments, those of them that were intended to be of perpetual obligation.

As Roland Buck said in his book, Angels on Assignment, “Since we are now justified, we have already been accepted by God, so these other things which are done by our own efforts and our own spiritual achievement are not for the purpose of God's acceptance...” We do these things because we love God and love our neighbor, as Jesus taught us! As our love abounds more and more in knowledge and depth of insight, we are enabled to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God (Phil 1:9-11).  " For he who loves his neighbor has fulfilled the law" ( Rom. 13:8b ). "Therefore love is the fulfillment of the law" ( Rom. 13:10b ).

If you are interested in a more detailed explanation, I strongly recommend reading the following articles below, beginning with the ones in the left column:

Is Obedience Optional? The Law of Christ  The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship Faith Works! Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? The Obedience of Faith Righteousness by Faith not Law Listen to Jesus

Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit The Law is Good if Used Lawfully What Then Must We Observe?

Examples of Perpetual Commands
We are not under law but under grace (Rom 6:14).  Yet as Matthew Henry said, “We must observe the commands given to Israel, those of them that were intended to be of perpetual obligation.”

For example, the apostles and elders of the first century Church issued the following decreed for Gentile disciples: "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell." (Act 15:28-29). We Gentile believers must still abstain from eating certain things, namely food sacrificed to idols, blood, and the meat of strangled animals. We must also abstain from fornication. This decree was based upon the law under the guidance and direction of the Holy Spirit.

In the book of Malachi, we also see numerous references to other such commands intended to be of perpetual obligation. They are important to God, and we know these are still important today, since He changes not. We are the ones who have turned aside from His decrees and changed, not Him. 

"From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you," says the LORD of hosts. "But you say, 'How shall we return?'”  (Mal 3:7)

The Lord is calling us to return to Him, not to the Old Covenant. He is calling us to submit to God's righteousness, not to the Law.  We are not seeking to establish our own righteousness, because we know the righteousness of God that comes by faith. We are not endeavoring to keep up the Law of Moses in conjunction with the gospel of Christ.

However, the Lord also said in Malachi 3:5 that in the day of His coming, which is the future, second coming of Christ (not Old Testament Days), He will come near for judgment and be quick to testify against those evildoers who have gone stray from His commands.  Therefore, I’d like to give some examples of violations of His commands, so that you understand clearly what I mean by "remembering the Law":

They include, but are not limited to robbing God (Mal 3:8-10; Mt 22:21), divorcing treacherously (Mal 2:14-16; Mt 5:31-32; Rom 7:1-3; 1 Cor 7:10-11,12-13), marrying non-believers (Mal 2:11; Ezra 9-10; 2 Cor 6:14 – 7:1), offering Him second best or less than our best (Mal 1:6-14), saying harsh things against Him (Mal 3:13-15), turning from the way and causing many to stumble (Mal 2:7-8; Mt 18:6), turning away from His decrees (Mal 3:6-7), sorcery (Mal 3:5; Rev. 21:8; 22:15), adultery (Mal 3:5; Mt 5:27-28), perjury (Mal 3:5; Mt 5:33-37), defrauding laborers of their wages (Mal 3:5; James 5:4), oppressing widows and orphans (Mal 3:5; James 1:27), depriving aliens of justice (Mal 3:5), and not fearing the Lord (Mal 3:5; Mt 10:28; Ac 9:31; 13:26; Rev 15:4).  All of these are still sins in the sight of God. However, this is not an all-inclusive list.  For more examples from the New Testament, please see my articles, Sins That Will Keep You From Heaven and Abominations in the Sight of God.

Examples of Obsolete Laws
Although the perpetual commandments of God still do apply to Christians today, it is important to note that many biblical laws were given only to ancient Israel, and do not apply to us today. I would like to give some examples, so that you have the ability to know which ones do not apply.

For example, there were various regulations for divine worship and the earthly sanctuary (Heb 9:1). These are now obsolete, and we understand that they were shadows and types of the things to come under the New Covenant. In other words, they are illustrations for the present time (Heb 9:9).  As Paul said, “They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.” (Heb 9:10).  These regulations pertained to the tabernacle, the arrangement of its furnishings, ceremonies, priestly duties, animal blood sacrifices, gifts, and offerings, including food and drink (Heb 9:2-8).

There were also regulations that required the observance of days and months and seasons and years, such as the seven annual feasts of Israel (Lev 23; Gal 4:10).  As I wrote about in my article, God’s Priorities Seen in the Jewish Feasts, the feasts typify God’s seven priorities. The Passover of the Lord illustrated the blood of Jesus (Lev 23:4-5; Exo 12:26-27; Mat 26:26-28; Heb 10:19). The Festival of Unleavened Bread illustrated our fellowship and communion with God (Lev 23:6; Luk 12:1; 1Co 5:7-8). The Festival of First Fruits illustrates that Jesus Is Alive! (Lev 23:9-10; 1 Cor 15:20). The Festival of Pentecost illustrated the promise of the Holy Spirit (Lev 23:15-16; Act 2:1-6). The Festival of Trumpets illustrated that we must go tell the world the good news of Jesus Christ (Lev 23:23-24; Mat 28:18-20). The Day of Atonement illustrated that the atonement of Jesus is Everlasting (Lev 23:26-27; Heb 9:24-25; 13:11-12). Finally the Festival of Tabernacles illustrated the return of Jesus Christ (Lev 23:33-34; 1Th 4:15-17), which is the only one of these feasts that has not been fulfilled, and it will be fulfilled soon! These festivals were so important to God that he had Israel rehearse them every year.

For more help on which laws are obsolete, please read the book of Hebrews.

The Ways of God Are Eternal
Under the inspiration of the Holy Spirit, Moses wrote the Torah (Law), which is the first five books of the Bible. Even Genesis is part of the Law, in which he recorded events that occurred before God established the Mosaic covenant with Israel. Before the Mosaic covenant, there were people like Abel, Enoch, Noah, Abraham, Isaac, Jacob, and Joseph, who did the right thing and were righteous, although they did not have the written code. Even the apostle Paul held up the lives of these people of faith as shining examples for us in Hebrews 11. Abel was a righteous man (He 11:4), Enoch pleased God (He 11:5), Noah became heir of the righteousness that comes by faith (Heb 11:7), and Abraham obeyed God. They all did so by faith, just as we are supposed to do. They obeyed God without having the written code. Although they did not have the Law, they instinctively did the things of the Law, and they showed the work of the Law written in their hearts (Rom 2:14-15).

When Moses wrote about them, he surely knew that and gave an account of their lives in such a way that described how they did so. That included the tithes given by Abraham and Jacob (Genesis 14:20; 28:20-22), as well as the sacrifices offered by Abel, Noah, Abraham, and Jacob.  God said of Abraham that he, "obeyed Me and kept My charge, My commandments, My statutes and My laws." (Gen 26:5).

Therefore, the eternal law of God predates the Mosaic covenant and outlives it. The ways of God are not limited to one covenant relationship that He had with a people or a person. While we are no longer bound to the Mosaic covenant and its particular requirements, we are not free from God’s eternal law, but are under Christ’s law (1 Cor 9:21).

Although the sacrificial laws have now been fulfilled by Christ's one sacrifice for all on the cross (Heb 9:28), we still offer the sacrifice of praise, the fruit of our lips that openly profess His name (Heb 13:15).  We still have sacrificial giving, sacrificial service, and each one of us as His disciples has to offer to God the living sacrifice of our bodies, as we deny ourselves, take up our cross daily, and follow Him (Rom 12:1; Lk 9:23). His law of love, His character, and His ways can be seen all throughout the Scriptures from Genesis to Revelation. All Scripture is inspired by God and profitable (2 Tim 3:16).

All God's ways are righteous and true (Rev 15:3). Jesus said, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me." (Jn 14:6).  As the Way, the Truth, and the Life, Jesus loves all the ways of God, which are eternal.  They are the ways of life! (Ac 2:28; Ps 16:11).  He reveals them to us, and enables us to walk in them by faith and the power of the Holy Spirit.  His precious blood frees us from the power of sin, not only so that we can be forgiven, but also so we might die to sin and live to righteousness. There is no other way to the Father except through Jesus Christ.  It’s always only through a personal relationship with Him, not through your observance of the Law. (Also see The Ways of Life).

Other Scriptures
Our Lord said, "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.” (Joh 15:10) 

"No one who abides in Him sins; no one who sins has seen Him or knows Him."  (1Jn 3:6)

"No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God."  (1Jn 3:9)

"The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us."  (1Jn 3:24)

"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." (Mat 28:19-20).

"But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus." (Rom 3:21-26)

"For we maintain that a man is justified by faith apart from works of the Law." (Rom 3:28)

"Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law." (Rom 3:31, NIV).  Since Paul said under the inspiration of the Holy Spirit that we uphold the Law, you can be sure Jesus upholds the law.

"Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says...If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command." (1 Cor 14:34,37).

"Children, obey your parents in the Lord, for this is right. 'Honor your father and mother'—which is the first commandment with a promise— 'so that it may go well with you and that you may enjoy long life on the earth.'” (Eph 6:1-3; cf., Ex 20:12; Dt 5:16).

"Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus." (Rev 14:12)

Putting it All Together
Many biblical laws were given only to ancient Israel, and do not apply to us today. Yet other laws do apply to Christians today.  Therefore, those of us who are under grace must remember the Law of Moses, because it teaches us the eternal ways of God. The Law has not been deleted, set aside, done away with, or erased.  Jesus did not come to abolish the Law but to fulfill it.  Jesus did not call us to be lawless people or lawbreakers.

Granted, we are not to concern ourselves with ceremonial law like circumcision or animal sacrifices. We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ. But the Ten Commandments, for example, are very clearly meant for all generations.  These still represent what pleases God today, and we express our love for Him by keeping His commandments.  Keeping God’s commands in what counts! (1 Cor 7:19b).

Jesus and the apostles taught from the Law. But we do not simply keep the letter of the Law, which is what man sees on the outward.  For the letter kills. Rather, we keep the true spirit and intent of the Law, which goes much deeper and gives life. This is only possible by the power of the indwelling Holy Spirit.

We are not justified by doing the works of the Law.  It is only when we put our faith in Christ that He justifies us. When you know the Lord personally, you have true righteousness, the righteousness of God, and this is the intent or “end goal” of the law. Once you are justified, you will be led by the Spirit to be a doer of the Law (James 1:25; 4:11). 

Finally, always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10). He Who lives in us fulfills the Law in us.  It's not something you have to force, or do legalistically, but it happens as you open up and receive the Holy Spirit, allowing Him to flow through you. 

Attribution notice: Most Scripture quotations taken from the NASB. Most other Scriptures taken from The Holy Bible, New International Version® NIV®, unless otherwise noted. Ten Commandments image from Richard Harrison's article called God's Ten Commandments.  The "Every Word of God is Flawless" image used in this article is by my sixteen-year-old daughter, C.V. Lacroix.  You can find more of her fine artwork at A Brush with Life.

Author's note:  If you enjoyed this post, I highly recommend Wesley and Henry on the Gospel Law, The Spirit's Law of Life, Abominations in the Sight of God, Holy Living in a Perverted World, Garments of Godliness, Is Tithing Required?, Keeping Sundays Holy, Is Practical Righteousness a Lost Truth?, Practicing Your Righteousness, The Law Established Through Faith, Pleasing the Lord, Why Paul Lived Like a Jew Among the Jews,  Holding Fast the Faithful Word, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

What Then Must We Observe

In today’s culture, people observe many different things, including traditions and holidays -- both secular and religious.  Some sincerely devout people even observe the Law of Moses.  But what does the Scripture teach us to observe?  And what are we not to observe?  Let’s search the Scriptures and find out.

Do not observe traditions of men
First of all, we are not supposed to observe the traditions of men, which the Pharisees did.

“For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.”  (Mar 7:3-4)

The Greek word for “observe” in this verse and the following verses is “phulasso,” meaning “to watch, that is, be on guard (literally or figuratively); by implication to preserve. obey, avoid: - beware, keep (self), observe, save.” (Strongs).

While the Pharisees taught people to watch and obey and keep their traditions, the Lord taught that those man-made traditions actually nullified the Word of God by causing the people who observe them to break God’s commandments (see Mk 7:13).  And the elders in some churches today teach people to follow their beloved traditions, as if they have power to save them, but this is not true. We are saved by grace through faith, and that not of ourselves, not by observing traditions of men.  It is the gift of God; so don’t observe traditions of men. Follow Jesus.

Do not observe the Law of Moses
Although I teach the need for obedience to God’s commandments, not just adherence to the New Testament, I do not teach people to observe the Law. I do not teach the observance of ceremonial rites and sacrifices, nor the observance of days and months and seasons and years. We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.  This matter came up in the early church, and as we know, the apostles and elders in Jerusalem met to decide this matter.

“But some of the sect of the Pharisees who had believed stood up, saying, ‘It is necessary to circumcise them and to direct them to observe the Law of Moses.’”  (Act 15:5)

However, the council rejected that notion, and decreed the following decision proposed by James, a Jew:

"Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."  (Act 15:19-21)

The apostle Paul, also a devout Jew, agreed with that decision and later wrote to the church in Galatia:

“But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years. I fear for you, that perhaps I have labored over you in vain.”  (Gal 4:9-11)

Again, Paul was saying that for the disciple of Christ, these things are weak and have no power to save. Since the church in Galatia had gone back to these things, he feared that his gospel work among them had been in vain.

Observe the decrees decided by the apostles and elders
Rather than observing the Law, we should observe the decrees decided upon by that first Jerusalem council.

“Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, and he was well spoken of by the brethren who were in Lystra and Iconium. Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek. Now while they were passing through the cities, they were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe. So the churches were being strengthened in the faith, and were increasing in number daily.” (Act 16:1-5)

Notice that there were Jews in those parts in Derbe and to Lystra, as well as Gentiles.  And “while they were passing through the cities,” Paul, Silas, and Timothy “were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe.” That means we, too, must observe the decrees of the first Jerusalem council to “abstain from things contaminated by idols and from fornication and from what is strangled and from blood.”  These decrees come directly from the commandments of God found in the Law.

Observe God’s Commandments in the whole Bible
As I have already mentioned, just as the apostles did, I also teach the need for obedience to God’s commandments.  The apostle John wrote: “By this we know that we love the children of God, when we love God and observe His commandments.”  (1Jn 5:2)

We are supposed to love God and observe God’s commandments.  That means we must obey the whole Bible. The apostle John learned this from the Lord Jesus, who said that the ones who are truly blessed are those who hear the word of God and observe it.

“While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, ‘Blessed is the womb that bore You and the breasts at which You nursed.’ But He said, ‘On the contrary, blessed are those who hear the Word of God and observe it.’”  (Luk 11:27-28).  Jesus did not say, "Blessed are those who do what the New Testament Scriptures say."  He said, "Blessed are those who hear the Word of God and observe it," and at the time He said this, not even one book of the New Testament had yet been written.  Since "the Word of God" refers to all Scripture, that means we must hear and observe what God says in His Word throughout the whole Bible.

Incidentally, we don't obey the whole Bible in order to be justified by God (i.e., made righteous), "because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin." (Rom 3:20).  As the apostle Paul said, "For we maintain that a man is justified by faith apart from works of the Law." (Rom 3:28).  But through this faith that has already justified us, we uphold the Law, rather than nullify it.  "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law." (Rom 3:31)

In the passage I cited in Luke's gospel, Jesus redirected the focus of the women in the crowd away from marveling at the blessedness of mother Mary, and emphasized something contrary to popular thinking, which is the blessedness of the obedient observers of God’s Word. In fact, this was one of the last things He taught before ascending to the Father’s right hand in heaven.  He said:

"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."  (Mat 28:19-20)

As we go and make disciples, we are supposed to teach them to observe all that Jesus commanded the apostle and us to do. The Lord said, "Continue in My Word." (Jn 8:31)

We are to obey Jesus Christ
The apostle Peter taught that we should obey Jesus Christ.  All of the previous Scriptures I have cited (except Jn 8:31) used the word “observe” (Gr. phulasso).  But I want to close with this one Scripture that uses a different word, since it confirms and supports my point.

“Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.”  (1Pe 1:1-2)

This is the word hupakoe, meaning “attentive hearkening, that is, (by implication) compliance or submission: - obedience, (make) obedient, obey (-ing).” (Strongs).

Peter taught that we are chosen…to obey Jesus Christ.

The Difference Between Observing the Law and Observing God's Commandments
Since the Bible says that we must not observe the Law, and yet we must observe God's commandments, you may be wondering what the difference is between those two things.  I believe the main difference is that the observance of dietary laws, ceremonial rites and sacrifices is obsolete, as is the observance of days and months and seasons and years -- the requirements of the Old Covenant. These are types and shadows of the reality found in Christ under the New Covenant. So once you have come to know Christ, you no longer need these.  On the other hand, what counts is keeping God's commandments (see 1 Co 7:19).

That which pleased God thousands of years ago, and which He commanded, is still pleasing to Him today.  These are the ways of God. He changes not."My son, give me your heart and let your eyes delight in my ways." (Pr 23:26). Also see The Ways of Life.

If you are interested in a more detailed explanation, I recommend reading the following articles below, beginning with the ones in the left column:

Is Obedience Optional? The Law of Christ  The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship Faith Works! Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? The Obedience of Faith

Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit The Law is Good if Used Lawfully

Putting it All Together
So we have learned from God’s Word that we are not supposed to observe the traditions of men or the Law of Moses.  We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.

We "serve in the new way of the Spirit, and not in the old way of the written code" (Rom 7:6). Becoming a Christian does not mean you become "Jewish", or follow Jewish customs, but that you become one who is a Jew inwardly (Rom 2:29), and there are marked differences in the way we apply the Scriptures to our lives, including the Law.  We do not follow the Jewish customs as if we were now Jews, but we follow Jesus.

We are to observe the decrees decided upon by that first Jerusalem council.  We are to observe God’s commandments and the whole Word of God.  We are to observe all that Jesus commanded the apostles and us to do.  We must obey Jesus Christ, Who alone became the author of eternal salvation unto all them that obey him.

Attribution notice: Most Scripture quotations taken from the NASB. Most other Scriptures taken from The Holy Bible, New International Version® NIV®, unless otherwise noted. 

Author's note:  If you enjoyed this post, you may also like Holy Living in a Perverted World, Michael Thomas Sambo's Revelation of Heaven and Hell, Garments of Godliness,  Is Tithing Required?, Keeping Sundays Holy, and The Lord's Day, Is Practical Righteousness a Lost Truth?, The Flesh vs. the Spirit, The Highest Form of Slavery, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.