Wesley and Henry on the Gospel Law

In my article The Spirit's Law of Life, I have written about the biblical expression, known as "the law of the Spirit of life in Christ Jesus", which is used in the New Testament Scriptures to refer to the rule of life in the Kingdom of God for all those who believe the gospel of our Lord Jesus Christ. I call it "the gospel law" or "the gospel rule", which we must obey. As I wrote in that article, there are seven expressions used in the New Testament Scriptures to refer to this gospel rule, and one of them is "the law that gives freedom", which is found in James. He wrote: "Speak and act as those who are going to be judged by the law that gives freedom," (Jas 2:12). 

In today's post, I simply want to share with you a couple of excerpts from the commentaries on that verse by two famous and well-respected English preachers of the seventeenth and eighteenth centuries -- Matthew Henry and John Wesley, equating "the law of liberty" with the gospel. I hadn't realized that they did so until after I had written that previous article of mine, but now that I have discovered what they wrote, I want to post it here in support of my point.

John Wesley

When I checked, out of curiosity, to see what Wesley had to say about the law of liberty, here is what I found. He wrote:

"So speak and act - In all things. As they that shall be judged - Without respect of persons. By the law of liberty - The gospel; the law of universal love, which alone is perfect freedom. For their transgressions of this, both in word and deed, the wicked shall be condemned; and according to their works, done in obedience to this, the righteous will be rewarded."

Wesley understood that the law of liberty that James spoke about refers to the gospel, saying that it is the law of universal love. I know that it's a foreign concept for most people these days to think of the gospel as a law, but it's biblical, and it alone is perfect freedom, as Wesley stated. He often follows what Matthew Henry said in the century before him, but usually says it in much more concise terms. 

Matthew Henry 

Here is what Matthew Henry believed as I do that the law of liberty is the law of Christ (1 Co 9:21). In his commentary on James 2:12, he wrote:

"James directs Christians to govern and conduct themselves more especially by the law of Christ. So speak and so do as those that shall be judged by the law of liberty, Jas_2:12. This will teach us, not only to be just and impartial, but very compassionate and merciful to the poor; and it will set us perfectly free from all sordid and undue regards to the rich. Observe here, 

1. The gospel is called a law. It has all the requisites of a law: precepts with rewards and punishments annexed; it prescribes duty, as well as administers comfort; and Christ is a king to rule us as well as a prophet to teach us, and a priest to sacrifice and intercede for us. We are under the law to Christ. 

2. It is a law of liberty, and one that we have no reason to complain of as a yoke or burden; for the service of God, according to the gospel, is perfect freedom; it sets us at liberty from all slavish regards, either to the persons or the things of this world. 

3. We must all be judged by this law of liberty. Men's eternal condition will be determined according to the gospel; this is the book that will be opened, when we shall stand before the judgment-seat; there will be no relief to those whom the gospel condemns, nor will any accusation lie against those whom the gospel justifies. 

4. It concerns us therefore so to speak and act now as become those who must shortly be judged by this law of liberty; that is, that we come up to gospel terms, that we make conscience of gospel duties, that we be of a gospel temper, and that our conversation be a gospel conversation, because by this rule we must be judged. 

5. The consideration of our being judged by the gospel should engage us more especially to be merciful in our regards to the poor (Jas_2:13): For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment. Take notice here, (1.) The doom which will be passed upon impenitent sinners at last will be judgment without mercy; there will be no mixtures or allays in the cup of wrath and of trembling, the dregs of which they must drink. (2.) Such as show no mercy now shall find no mercy in the great day. But we may note, on the other hand, (3.) That there will be such as shall become instances of the triumph of mercy, in whom mercy rejoices against judgment: all the children of men, in the last day, will be either vessels of wrath or vessels of mercy. It concerns all to consider among which they shall be found; and let us remember that blessed are the merciful, for they shall obtain mercy."

That was so well stated. Just to recap some of his key points, he wrote, The gospel is called a law, Christ is a king to rule us, and we are under the law of Christ, which is a law of liberty, an easy a yoke and a light burden; for serving God, according to the gospel, is perfect freedom, and we must all be judged by this law of liberty that will determine the eternal condition of all men. Therefore, we must speak and act now as becomes those who must shortly be judged by this law of liberty;

Closing Words

I think that both Henry and Wesley made excellent points, and I couldn't have said it better myself. I hope this has helped to explain and clarify the doctrine of obedience to the gospel that I teach, in accordance with Scripture, as well as the expression "the gospel law", that I wrote about in my article on The Spirit's Law of Life. If you have not read it, I encourage you to do so.

Attribution notice: Scripture quotation taken from the Holy Bible NIV.

Author's note:  If you enjoyed this post, please see The Spirit's Law of Life and Part II to that article, called The Spirit of the Law.  You may also like Law of Love in the New Testament, Led by the Spirit, Is Practical Righteousness a Lost Truth?, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Bearing Good Fruit in Every Good Work

In my article called Gifts and Fruit of the Spirit -- What's the Difference, I explained that the fruit of the Spirit includes the conduct, actions, words, attitudes, and demeanor that are produced in our lives by the indwelling Holy Spirit, as we remain connected to Christ the true grapevine. In other words, to put it more simply, our fruit and our works are very closely related.

Revealing the Nature of Good Works
When we take this into consideration, it opens up a whole new realm of understanding for us about the nature of our works. We know the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22,23). You may not have thought of these as works before, but that is the figurative meaning of the word "fruit" here in this verse. The Greek word for fruit is karpos, which literally means the produce of a tree, plant; or animal (i.e., offspring or young). In a figurative sense it also means production or that which is produced, as in conduct or actions. That is the sense in which the word karpos is used by the apostle Paul in Galatians 5. In other words, the fruit of the Spirit are the qualities that the Holy Spirit produces in our lives, which may be observed in our conduct, actions, words, attitudes, and demeanor.

The Reason We Were Created
Consider the way that many people choose to emphasize the fact that we are saved by grace and not by works, which is true, but they neglect to see the importance of our being created to do good works. They focus on the verses in which Paul the apostle said, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." (Eph 2:8-9). But they neglect to teach on the importance of the next verse, in which he states, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." (Eph 2:10). While we may not be saved as a result of our works, the very purpose for which we are created is to do good works, so let's not lose sight of that.

It is possible to do good works without bearing fruit. For example, you could help an elderly lady across the street without love. You could give all you have to the poor without love, and you could surrender your body to be burned without love, but it would be of no profit to you at all (1 Cor 13:3).

Instead, we should bear fruit in every good work that we were created to do, which means we should do them with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. It is the will of God "that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God." (Col 1:10). Those who teach in such a way as to de-emphasize works are actually downplaying the importance of these fruit that are indispensable in our lives. Allow me to explain.

No Fruit? No Heaven!
If you don't have all of these fruit in your life, you will not inherit the kingdom of heaven. As I wrote in my article about brother Ezekiel Moses' testimony of heaven and hell, the Lord revealed to him the essential nature of the fruit of the Spirit. Brother Ezekiel said that if the fruit of the Spirit is not complete in your life – all nine fruit – forget about heaven.  They are completed in holiness, since they are the fruit of the HOLY Spirit.  He said, “You must have complete holiness!”  

You see, the only way we can produce these is by the power of the indwelling Holy Spirit in our lives when we have crucified the flesh with its passions and desires (Gal 5:22-24). If we are not producing the fruit of the Spirit, then we will be carrying out the acts of the flesh (Gal 5:19-21), and Paul said that those who practice such things will not inherit the kingdom of God. You are either walking in the Spirit or walking in the flesh; there is no other way to be living. Therefore, it is imperative that we crucify the flesh and walk by the Spirit if we hope to inherit the kingdom of heaven.

There are many Scriptures to support this, including Christ's own words that if anyone wishes to come after Jesus, he must deny himself, take up his cross daily, and follow Jesus (Lk 9:23). Likewise, the apostle Paul taught that our new life and resurrection with Christ depends on our being united with Him in His death, so our eternal life with Him is contingent upon our having died with Him. Paul said, "For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection...Now if we have died with Christ, we believe that we shall also live with Him..." (Rom 6:5,8). The word "if" in these verses means that our resurrection life is conditional, based on whether we have been united with Christ in His death.

No Fruit Unless We Abide in Christ
The fruit of the Spirit is the result of a godly life that remains connected to Christ, abiding in Him. Our Lord said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." (Joh 15:4-5). Therefore, we can only produce the fruit of the Spirit as we abide in Him, and we cannot produce any fruit apart from Him.

Abiding in Christ is not optional for salvation. We must remain in Him, and stay connected to Him. If you cut off a branch from a tree, it will not be able to produce any fruit by itself. Likewise, we cannot produce any fruit if we are separated from Christ. One can become unfruitful, if they do not remain in Christ (Jn 15:5). If you walk by the flesh, fulfilling its desires, you will reap destruction. If you walk by the Spirit, setting your mind on what He desires, you will reap eternal life.

The Flesh vs. The Spirit

The Spirit and the flesh are set in battle opposition to each other. "But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please." (Gal 5:16-17). As long as you walk in the flesh, you cannot produce the fruit the Spirit desires, and as long as you walk in the Spirit, you cannot satisfy the desire of the flesh, since they are diametrically opposed to each other and mutually exclusive. Therefore, if one is not producing all nine fruit of the Spirit, then he is not continually walking in the Spirit, but walking in the flesh at least part of the time. For more on this please see The Flesh vs the Spirit.

Let Those Fruit Shine!

We can learn so many things about the kind of walk that the Lord is expecting of us once we realize that these fruit of the Spirit are closely related to the works we were created to do. It sheds light on other passages about works. For example, Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." (Mat 5:16; cf. 1 Pe 2:12). At least part of what He meant here was to let those deeds characterized by the fruit of the Spirit shine before men like light, so that they may see your good works and glorify God.

The Fruit is the Essence of Love
We know that love is a fruit of the Spirit, and Jesus said, "By this all men will know that you are My disciples, if you have love for one another." (Joh 13:35). Jesus also said, "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples." (Joh 15:8). These verses taken together mean that our love, as well as the other fruit of the Spirit, are evidence to all men that we are Christ's disciples. Therefore, fruit prove that we are His disciples and glorify God.

If we don't have love, then we are not Christ's disciples and will not inherit the kingdom of heaven. If we don't have love, then we are nothing (1 Cor 13:1-3). Love is not an option, but a commandment (Jn 15:12). Just as all the Law and the Prophets are summed up in love (Mt 22:40), all of the fruit of the Spirit are summed up in love, so all the other fruit roll up under love and are an extension of love. For example, love is patient, love is kind, and love always perseveres (1 Cor 13:4-7). The fruit is the essence of love. Put differently, the fruit are all aspects of love, so what is true of love is also true of all the fruit of the Spirit.

The Anti-works Teachings are False
Let me show you how those who falsely teach against works are essentially teaching against bearing fruit. Keeping in mind that our good works must be characterized by the fruit of the Spirit, consider the fact that James said, "You see that a man is justified by works and not by faith alone." (Jas 2:24). This proves that those who teach against works are not teaching correctly according to the Scriptures.

Our works, which include the fruit of the Spirit, are evidence of our genuine saving faith in Christ. In other words, works characterized by the fruit of the Spirit will follow true, saving faith. If the evidence of those fruit is absent, then it shows we are not truly His, and we do not have eternal life. If we lack the fruit of the Spirit, then either we were never justified in Christ in the first place, or we have fallen away from Him and disconnected from the Vine.

Words of Warning
The words of John the Baptist serve to warn us, even as the Holy Spirit said through him, "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire." (Mat 3:10)

Likewise, the apostle John had a lot to say to warn us about those who fail to produce the fruit. Bear with me while I share a few of those passages with you here.

That One Does Not Know Him
"Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love." (1Jn 4:7-8)

He Abides in Death

"We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death." (1Jn 3:14)

If these verses make you feel uncomfortable, then you may need to repent. Then keep His commandments, keep His Word, walk in the same manner as Jesus walked, and produce the fruit of the Spirit. Produce the fruit of repentance (Mt 3:8). Then you will be comforted by those same verses that say you will know that you have passed out of death into life. You will know that you have come to know Him and that you are in Him.

Intentional Fruit Bearing
One could assume that trees do not need to make any effort to bear fruit, and simply bear fruit because they are a fruit tree. Based on this assumption, some teach incorrectly that since fruit trees and fruit bearing plants make no effort to bear fruit, then we as disciples of Christ should make no effort to bear the fruit of the Spirit. This is patently false.

First of all, a tree is not a human, and therefore we cannot speak of it as making an effort or not making an effort to bear fruit. Secondly, the fact is that not all fruit trees actually bear fruit. One example is the fig tree that Jesus once went to when He was hungry, looking for fruit on it. Because it had no fruit when He came looking for it, He cursed the tree so that it would never bear fruit again, and it immediately withered (Mk 11:12-25). The fig tree was a picture of Israel at that time, when the Lord came looking for good fruit and didn't find it (Jer 8:13). Since not all trees bear fruit, we should not assume that fruit bearing is completely "effortless" on the part of the tree.

Likewise, we should not assume that fruit bearing is effortless for the believer. It is not effortless. We cannot take a passive approach to fruit bearing and say that all we have to do is be in Christ and we will automatically bear fruit. If that were so, then there would be no need for the Lord to give us a commandment to love, since we would always love by default. There would be no need to command us to be patient or to be kind, since we would always be patient and kind. We would not need to be told to rejoice, since we would always be joyful just because we are in Christ. But that is not the case. We do need to make an effort (Mt 3:8). That's why self-control has the word "self" in it, because we do have an active part in bearing that fruit. For more on this, please see my article, Spiritual Do-It-Yourself.

Through the indwelling Holy Spirit, every believer has been enabled to bear fruit. We are no longer slaves to sin (Ro 6:6), but are slaves to righteousness (Ro 6:18).  "His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness." (2 Pe 1:4, NIV). Since we have escaped the corruption in the world caused by evil desires, we may now participate in the divine nature (2 Pe 1:5).

We are free now to bear good fruit for God at all times (Gal 5:1). But rather than take a passive approach to it and wait for fruit to simply happen in our lives, we must take a proactive approach. We must intentionally bear fruit, applying all diligence to do so. We can decide at any moment to love, to be kind, to be patient, to be faithful. In fact, we are taught in Scripture to make this our way of life, continually doing all things this way, and not just randomly doing this part of the time. For more on this, see Fruit in Every Season and Whatever You Do, Do All Like This.

Inspired Summary
The point that I am making in this article could not be summarized more aptly than the Holy Spirit did when He inspired these words written by the apostle Peter about the fruit:

"For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins."

"Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ." (2 Pe 1:5-11, NIV).

Peter could not have been more clear. You must make every effort to add the fruit to your life, so that you possess these qualities in increasing measure, because in doing so, you will keep from being ineffective and unproductive, you will confirm your calling and election, and you will receive a rich welcome into the kingdom of heaven. If you lack these qualities, then you are short-sighted and blind. As Matthew Henry said of the latter such people, "...how wretched is their condition who are thus blind as to the awfully great things of the other world, who cannot see any thing of the reality and certainty, the greatness and nearness, of the glorious rewards God will bestow on the righteous, and the dreadful punishment he will inflict on the ungodly!"

Closing Words
Therefore, the fruit of the Spirit is evidence that we are in Christ, that we have come to know Him, that we are disciples of His, that we have passed from death to life, that we have been born of God, that we know God, that we love God, that we belong to the truth. and that the Spirit of God is within us (Jn 13:35; 1 Cor 12:3; 1 Jn 2:2-5; 3:6, 14, 19; 4:7; 5:2-3). We must produce these qualities by living in the light, walking by the Spirit, and being led by the Spirit (Gal 5:16, 18; 1 Jn 2:10). We also produce them by keeping His commandments, keeping His Word, and walking in the same manner as Jesus walked.

We should bear fruit in every good work (Col 1:10). For we were created to do good works that are characterized by the fruit of the Spirit, which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22,23). These were prepared beforehand by God so that we would walk in them (Eph 2:10).Without the fruit, one cannot inherit the kingdom of heaven, but will be cut off and thrown into the fire (Mt 7:21; Jn 15:2, 6; 1 Cor 13:1-3; 1 Jn 1:6; 2:4-6, 9; 3:7-10; 4:7-8, 21).

I hope this has helped you to see the importance of the fruit of the Spirit and how it is part of the works we were created by God to do. Bearing the fruit of the Spirit is essential. So if we aren't bearing the fruit of the Spirit, but have been walking in the flesh, producing the deeds of the flesh, then our response should be to repent and ask His forgiveness, turn to Jesus, and be restored to the purpose for which we were created, so that we may have eternal life with Him.

Image credit: Culinary fruit. Picture by Bill Ebbesen. Courtesy Wikimedia.

Attribution notice: Most Scripture quotations taken from the NASB, copyright Lockman Foundation, all rights reserved, used by permission. Other Scriptures taken from the Holy Bible NIV (where noted), copyright Zondervan, all rights reserved, used by permission.

Author's note:  If you enjoyed this post, you may also like Gifts and Fruit of the Spirit -- What's the Difference, Fruit in Every Season, Partaking of the Divine Nature, The Wardrobe of the Saints, The Conditional Security of the Believer, Obedience by the Spirit, Sins That Will Keep You From Heaven, Drifting Away, Is Obedience Optional?, The Apostasy Parables, Faith Works, Ezekiel Moses' Testimony of Heaven and Hell, Whatever You Do, Do All Like This, Pleasing the Lord, Led by the Spirit, Living a Life Worthy of the Lord, Multiplying Your Talents, No Flesh Will Be Justified by Works, and the other posts available through the links on the Home page. My daughter has written a poem called Fruit in Every Season, which is worth reading. You may also access my complete blog directory at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Spiritual Do-It-Yourself

Dear brethren in the faith,

I want to write to you today about something that we don't hear much about these days, in my opinion. I certainly believe in preaching about what God and His Son Jesus Christ have done and continue to do for us, which is of paramount importance, and if you know me, then you know that I do preach that message.  For example, you will find articles of mine like Christ Alone, By Grace Alone, By Faith Alone, Righteousness By Faith Not Law, No Flesh Will Be Justified By Works, Election and Predestination, Keeping Power of God, You Must Be Born Again, God Forgives and Forgets, Who Intercedes for Us?, and The Witness of the Spirit.

However, today I want to talk to you about the things that God will not do for you, but which you must do yourself with the help of the Holy Spirit. I have written many articles on this topic, such as Faith Works!, because this is what the Word teaches and emphasizes to us as believers. So rather than rewrite all those articles, I would like to be concise and simply give you some examples. Some of the things God will not do for you include the following: repenting for your sin, Seeking the Lord, being Crucified with Christ, being water baptized, Living a Life Worthy of the Lord, Keeping a Good Conscience, Avoiding Becoming a Corrupted Christian, Walking in Truth, Righteousness, and Holiness, Holy Living in a Perverted World, Keeping Oneself from Being Polluted by the World, Overcoming the World, living a life of Separation from the World, Avoiding Worldly Worship, Pleasing the Lord, Being a Witness for Christ, giving offerings, Tithing, Fasting, humbling yourself beneath God's mighty hand, Having a Servant's Heart, Keeping the Marriage Bed Holy, doing everything For the Glory of God Alone, Loving Deeply, Abiding in Christ, Practicing the Presence of the Lord, Walking in the Light of His Presence, Reading the Bible, listening to the Word, praying and claiming His Promises, putting on The Wardrobe of the Saints, which includes the full armor of God; battling in Spiritual Warfare, resisting the devil, Inquiring of the Lord, maintaining Unbroken Communion with God, Listening to Jesus, Standing in the Gap, working out your Salvation with Fear and Trembling, obeying the Lord, Doing What is Right, doing everything the Lord has commanded, Holding Fast the Faithful Word, Practicing Your Righteousness, helping those who are weak, looking after orphans and widows, Pressing on Toward the Goal, Striving to Enter the Kingdom of God, Walking in the Perfect Will of God, Aiming for Perfection, Leading a Blameless Life, Wearing Garments of Godliness, being Led by the Spirit, Doing Everything with Love, with Thanks, in the Name of Jesus, and as Unto the Lord; Praising the Lord, Laying on of Hands, Resting from Work, Keeping Sundays Holy, and Entering God's Rest. Remember that faith without deeds is useless (Js 2:26).

We should also understand that even some of the things that God does for us are not entirely without our involvement. We must still pray to receive His wonderful gifts of salvation, The Baptism with the Holy Spirit and The Baptism with Fire. On the other hand, even the things that He will not do for us, we cannot do without Him. For we must always remember that we can do nothing without Him, as Jesus said, "apart from Me you can do nothing." (Jn 15:5b, NIV). We need His help in all we do, so "Do-It-Yourself" is somewhat of a misnomer. We are not independent of God, but rather completely dependent upon Him. We put no confidence in the flesh, but our confidence is in the Lord.

I hope this has encouraged you in your walk with God to take an active role in it. He still loves you, but His standard for heaven is high. Be sure you don't miss heaven for anything.

Attribution notice: Scriptures taken from The Holy Bible, New International Version® NIV®, "Faith Works" image courtesy Media Machine. The Do It Yourself and Faith Works images are used according to the Fair Use Act for educational and commentary purposes.

Author's note:  If you enjoyed this post, you may also like The Conditional Security of the Believer, If -- A Picture Paints a Thousand Words, the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Compelled by Love

Although the Word teaches us to obey God’s commandments and pursue holiness, no longer are we compelled to merely observe the letter of the Law. The new law of our Lord Jesus Christ is free from that yoke, and has a different compelling force.

The Love of Christ Controls Us
As the apostle Paul wrote:

“For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.” (2Co 5:14-15)

The word “controls” comes from the Greek word, “sunecho,” meaning “to hold together, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy: - constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.”

The love of Christ controls us.  It has arrested us and taken us captive.  The Lord has laid hold of us, and captured our hearts.  We are His love slaves.

An example of this word “sunecho” is found in Luke’s gospel: “Now the men who were holding Jesus in custody were mocking Him and beating Him,” (Luk 22:63)

In the same way that the men were holding Jesus in custody for evil purposes, Christ’s love holds us in custody for good.

The Great Commandments
After all, God is love, and the greatest commandments are that we should love.  And [Jesus] said to him, " 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' "This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' "On these two commandments depend the whole Law and the Prophets." (Mat 22:37-40)

Jesus also said, "If you love Me, you will keep My commandments.  (Joh 14:15)

That was how He Himself lived.  He said, “But so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here.” (Joh 14:31).  He demonstrated His love for the Father by His obedience to Him.

He said, "This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” (Joh 15:12-14)

"This I command you, that you love one another.”  (Joh 15:17)

What is Love?
So many people in the world today want to know what love is, because they haven’t yet experienced true love.  The apostle John wrote: “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” (1Jn 5:3) Love for God is to keep His commandments. 

“And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.” (2Jn 1:6)

Illustration from Peter’s life
Before the cross, Peter had a self-confident righteousness that could say to the Lord, “Even though all may fall away because of You, I will never fall away." (Mat 26:33).  But we all know he did deny the Lord, which proves He did not realize what he was capable of doing.  But after Jesus’ resurrection, He restored Peter. When He did so, He commissioned Peter once again as an apostle to serve on the basis of love.

“So when they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Tend My lambs.’ He *said to him again a second time, ‘Simon, son of John, do you love Me?’ He *said to Him, ‘Yes, Lord; You know that I love You.’ He *said to him, ‘Shepherd My sheep.’ He *said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus *said to him, ‘Tend My sheep.’” (Joh 21:15-17)

Three times the Lord asked him if he loved Him.  And each time Peter affirmed his love for Jesus, the Lord responded by commanding him to fulfill the original call to shepherd His sheep. In other words, Peter was to demonstrate his love by obedience to the Lord, not by self-confident, prideful assertions of what he could do.

He First Loved Us
The apostle John taught us the basis of love.  “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.” (1Jn 4:10-11).  It’s not that we loved God. It’s that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  Jesus fully identified with us at the cross by bearing our sins without ever committing a sin Himself.  He became our substitute, and died in our place.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.

“We love, because He first loved us.” (1Jn 4:19)

Love Slaves
In the Hebrew economy a man could sell himself into slavery, but his master was required to release him in the seventh year. If the slave loved his master, he had the option to dedicate himself to his master for life. If he chose to do so, his master would take him before the judge, and he who would take an awl and pierce a hole in the slave's ear.  This would identify him with his master forever, as a bond-slave or love-slave for life. (Ex. 21).

The apostles were all love slaves like this.  Just observe how they identified themselves as servants, which comes from the Greek word “doulos,” meaning “a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man), servant.” So in the context of the New Testament, referring to a servant of Jesus Christ, this word means “one who is a servant by his own choice, of his own desire and will, out of devotion to His Master, submission to His Master, and love for His Master.”

James, a servant of God and of the Lord Jesus.
Jude, the servant of Jesus Christ.
Simon Peter, a servant and an apostle of Jesus Christ.
Paul and Timothy, the servants of Jesus Christ.
Paul, a servant of God.

They submitted themselves to the willing and glad slavery of love.  Paul called it a labor of love, since it is love that prompted their labor (1 Thes 1:3).

Love Offerings
The offerings we give to the Lord under the new covenant are not driven by guilt or a need to be made righteous, but are given out of love. 

“Brothers and sisters, in view of all we have just shared about God's compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you.” (Rom 12:1 GW)

It is in view of God’s compassion for us that we offer our bodies as living sacrifices. In doing so, our lives become a love offering to the Lord.

The Letter Kills
Neither our competence nor our service is according to the letter of the Law, but by the Spirit.  “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2Co 3:5-6).  Nothing comes from ourselves, as if there were anything good in us.  Our holiness, our righteousness, and our service come from God.  For the letter kills, but it is the Spirit that gives life.

Rest for the Weary and Freedom in the Spirit
The holy life to which we are called does not make us weary and heavy-laden, as do dead works done for the sake of man-made religion.  When Christ calls us to Himself, He calls us to a place of rest. 

He said, "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Mat 11:28-30)

Life in Him is restful even as we serve Him, because His yoke is easy and His burden is light. It’s so exhilarating and refreshing to realize that there is freedom in the Spirit. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.” (2Co 3:17). 

Who we are and who we are becoming is all because of Him.  For the Spirit of God is transforming us into His image. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” (2Co 3:18)

We Fear the Lord
Although we are free in Christ, we are still responsible before God for our actions, therefore, we fear the Lord.  Paul wrote:

“Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.” (2Co 5:9-11)

Paul knew the fear of the Lord, and that is why he sought to persuade men for Christ. He also made it his goal to be pleasing to the Lord in every situation.  This was how he instructed others to live, as well.  He wrote:

“Determine which things please the Lord.” (Eph 5:10 GW)

“Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.” (1Th 4:1)

The Scriptures are full of admonitions to fear the Lord.  “Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast… Behold, the eye of the LORD is on those who fear Him, On those who hope for His lovingkindness.” (Psa 33:8-9, 18)

It is in the fear of the Lord that we perfect holiness, as Paul said:

“Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2Co 7:1 NASB)

Our freedom must never be used as a cover up for evil, as Peter wrote:

“Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”
(1Pe 2:16-17)

Our freedom must be exercised as love slaves (Gr., doulos) of God, who fear Him.  Paul also taught that we should not turn our freedom into an opportunity for the sinful nature, but use it to serve one another in love:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’"  (Gal 5:13-14)

Remain in Love
It is possible for love to grow cold and for us to fall from our first love. That is why it is our responsibility to stay in love with Jesus. Paul wrote to the Thessalonians:

“May the Lord direct your hearts into the love of God and into the steadfastness of Christ.” (2Th 3:5)

The problem with the Ephesian church was that they forsaken their first love, as if they had fallen from a great height. The Lord said:

“’But I have this against you, that you have left your first love. 'Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent.’” (Rev 2:4-5)

For the Ephesians, their repentance from having left their first love was to be demonstrated by doing the deeds they did at first, when they were passionately in love with Jesus.

Jude wrote: “Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.” (Jud 1:21)

Putting it All Together
No longer do we do anything out of compulsion to observe the letter of the Law. Rather, the love of Christ controls us.  If you love Jesus, you will keep His commandments.  We demonstrate our love by obedience to the Lord, not by self-confident, prideful assertions of what we can do.

The basis of love is that He first loved us, while we were yet sinners, and sent His Son to die on the cross for us.  When you come to realize the love God has for you, then you are able to love Him and others, as you ought.  You become love slaves of God, as the apostles were.  You submit yourself to the willing and glad slavery of love.  The offerings you give to the Lord are given out of love.  Your labor is prompted by love.
Your whole life becomes a love offering to the Lord.

Yet nothing comes from ourselves, according to the letter. For the letter kills, but it the Spirit that gives life. The holy life to which we are called does not make us weary but brings us into a place of rest even as we serve Him.

There is freedom in the Spirit. Yet we are still responsible before God for our actions, therefore, we fear the Lord.  We find out what pleases the Lord. We perfect holiness in the fear of the Lord. Our freedom is not a cover up for evil or an excuse for carnal behavior. Our freedom must be used as love slaves of God, who fear Him.  It is our responsibility to stay in love with Jesus.

We should pray as the psalmist did: “May your unfailing love be with us, Lord, even as we put our hope in you.” (Psa 33:22)

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note:  If you enjoyed this post, you may also like The Highest Form of Slavery, Holy Living in a Perverted World, Faith Works!, Michael Thomas Sambo's Revelation of Heaven and Hell, Garments of Godliness,  Is Tithing Required?, Keeping Sundays Holy, The Lord's Day, Is Practical Righteousness a Lost Truth?, Zipporah Mushala’s Second Testimony of Hell, Pleasing the Lord, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Spirit of the Law

Dear Kingdom workers, in my previous article, The Spirit’s Law of Life, I indicated that the Law of the Spirit and the Law of Christ agree with the Law of God.  Having posted that, I feel the need to write here today about the Spirit of the Law to ensure that I am making myself clear.

I can say with the apostle Paul that I worship the God of Abraham, Isaac, and Jacob, as a follower of Jesus Christ, and I believe everything that agrees with the Law and that is written in the Prophets. I have the hope in God that there will be a resurrection of both the righteous and the wicked. “So I strive always to keep my conscience clear before God and man.” (Ac 24:14-16)

If you need to know God’s definition of sin, read the Law and Prophets. For starters, in order to get an elementary level of understanding, go back and read The Ten Commandments, and realize that none of them have been abolished, not even the Fourth Commandment -- not one (Ex 20:1-17; Mt 5:17-20).

So am I suggesting we seek by the flesh to fulfill only the letter of the Law? Certainly not! The letter kills but the Spirit gives life.  As the apostle Paul said:

"He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." (2 Co 3:6)

As a Gentile follower of the Lord Jesus Christ, I am no longer looking for instructions about circumcision, various gifts, sacrifices, food, drink, and ceremonial washings, which were merely shadows of the realities we have found in Christ (although I can still learn about God through those passages).  I’m not looking for laws to perform with regard to religious festivals, New Moon celebrations, or Sabbath days, since they are "things which are a mere shadow of what is to come; but the substance belongs to Christ." (Col 2:16, 17).

By the way, the word for the Sabbath is the Greek word "sabbaton," which means "the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension...the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day), week."  (Strongs). The apostle Paul's statement that "no one is to act as your judge in respect to...a Sabbath day," simply means not to let any man judge you with regard to this.  You must not let any man judge you with regard to how we keep the Sabbath, as the Pharisees did in accusing Jesus of breaking it by healing on that day, or doing anything else that is good and right in God's sight, or breaking traditions of men on that day.  You must keep it holy according to God's Word, and He will be the one to judge you if you truly break it.  One application of this is let no man judge you for not keeping the Sabbath on the seventh day of the week, as some people are known to be quite judgmental of others in this regard (see Seventh-day Adventist Heresies).  As I said, you must do what is right in the sight of God.

Since we know Paul agreed with the Ten Commandments, and everything written in the Law (Ac 24:14-16), and he upheld the Law (Rom 3:31), and he said that what matters is the keeping of God's commandments (1 Co 7:19), we know he was not suggesting we break the Fourth Commandment.  Some think he may have been referring to the plural form of Sabbath (as in "Sabbaths"), rather than the weekly "Sabbath Day."  If so, that would refer to other “special Sabbaths”, like what we would call national holidays that occur throughout the year.  Likewise, he may have meant "weeks," such as "the Three Weeks of Sorrow" and "the Seven Weeks of Comfort".  If so, that would explain why he said that these are "things which are a mere shadow of what is to come; but the substance belongs to Christ." (Col 2:17). Therefore, I am not suggesting we break the Fourth Commandment. But we are living according to the Spirit that gives life, and not the letter.  That means that we most surely honor the Lord’s day and keep it holy (1 Co 16:2; Re 1:10).  (See my blogs Resting from Work, Keeping Sundays Holy, Keeping Sundays Holy - Part II, and The Lord's Day).

Moreover, it’s a higher standard spiritually than what is written. Remember, Jesus explained God’s standard regarding the commandments in His Sermon on the Mount (Matthew 5).  God looks at the thoughts and intentions of the heart, and His standard is high. This means we should always uphold the spirit of the law, and ask the Lord what His heart is for us today for His holy people with respect to these things. His heart is always that we love Him with all our heart, soul, mind, and strength and love our neighbor as ourself. (Mark 12:29-31) His heart is always that we restrain sensual indulgence (Co 2:23) by the power of the Holy Spirit, taking up our cross. His heart is always that we pursue holiness, know the Truth, and seek His righteousness (Mt 6:33; Heb 12:14, Ro 14:17; Jn 8:32-36; 14:6). His heart is always the message of the cross, repentance and forgiveness of sins, believing the gospel of the kingdom, and following Jesus in His eternal purposes (1 Co 1:18; Ac 2:38; Jn 3:16-21; Jn 4:24) Lk 13:5; Lk 24:46-47). His heart is always preaching the gospel of salvation to all creation, and rescuing lost souls from perishing in hell. (Mk 16:15; Lk 15:1-7; 2 Pe 3:9). His heart is always to destroy the works of the evil one (1 Jn 3:8). His heart is always for us to do good, do what is right, obey His commands, help the weak, the orphans, and the widows, and keep ourselves unstained by the world. (Ps 82: 3-4; 1 Jn 3:7-8; 5:3; 2:15-17; Jas 1:27).

The Holy Spirit may lead you to celebrate a special Sabbath found in the law, as a time of putting aside everything else to seek Him personally or corporately, or He may lead you to celebrate a Jewish feast found in the law as a time to worship the Lord Jesus, who is typified in all the feasts. But if you are not led to do so, don't let any man judge you with respect to such things.

By the same token, you will be viewed as odd or even judged, in these last and evil days, if you do not celebrate the so-called Christian holidays on the certain days -- and in the worldly ways -- that the apostate Church celebrates them. But if you are going to look for feasts and holidays to celebrate by gathering together, and you feel a need for that, then why not look at the Hebrew feasts that are already in Scripture? Aren’t they good enough?

Obedience is Essential for Disciples
Here are just some of the other blogs I have written, which provide a clear and biblical response to the concerns that my obedience doctrine is legalism, especially the first three in the left-hand column:

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? Is Practical Righteousness a Lost Truth? The Law is Good if Used Lawfully

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit What Then Must We Observe?

Putting it All Together
We should believe everything that agrees with the Law and that is written in the Prophets.  The Lord Jesus did.  The apostle Paul did.  The apostle John did. The apostle James did.  If you think I am being legalistic, then you will have to also call the Lord Jesus and the apostles legalistic.  As a matter of fact, you would also have to say the same about John Wesley, D.L. Moody, Philip Henry, and his son Matthew Henry, the author of the famous, Bible commentary.

Let’s get back to the Bible and seek to live our lives according to God’s Word, not according to the letter, but in the new way of the Spirit. "We have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." (Rom 7:6b). Do not rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10).  Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10).

“May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.” (1 Thes 3:12-4:1).

Attribution notice: Most Scripture quotations taken from the NASB. Most other Scriptures taken from The Holy Bible, New International Version® NIV®, unless otherwise noted.  The "Holy Spirit" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note:  Also see part one, called The Spirit's Law of Life and my other articles called, Is Practical Righteousness a Lost Truth?, Zipporah Mushala’s Second Testimony of Hell, Obedience by the Spirit, The Person of the Holy Spirit, and Baptized with the Spirit. You can access the Main Directory for Working God's Way, or my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

___________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Spirit's Law of Life

Dear Kingdom workers, I know that there are some preachers who speak against God's Law, as though it were something sinful, so I want to encourage you today not to listen to the enemy's lies.  He twists the Scriptures, but the Holy Spirit leads us into all Truth.

The Spirit's Law
In his epistle to the Romans, the apostle Paul referred to the Law as the law of the Spirit of Life.  “For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” (Rom 8:2). First of all, this means it is the Spirit’s Law, which should not surprise us, since it is God’s Law, which was inspired by the Holy Spirit Himself.  As Paul says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” (2Ti 3:16-17). 

“What shall we say, then? Is the Law sin? Certainly not!” (Rom 7:7a).  Yet most preachers treat it as though it is sin.  Quite the contrary!  “We know that the Law is spiritual.” (Rom 7:14a). Since the Law is spiritual, and it is the Spirit's Law, pure and holy, inspired by the Holy Spirit, we need to be careful never to treat it as if it is sinful.

The problem is not with the God’s Law.  The problem is with man’s sinful nature.  However, through Christ Jesus, I am set free from sin and death. This is the same Christ Jesus that was typified in the Law and about whom Moses prophesied in the Law.  It was through Christ Jesus that the law of the Spirit set me free.  Now that I am free from sin and death, I have power over sin and death.  And although I am no longer under the Law, yet because I am in Christ Jesus, I approach the Law differently now.  Now “the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” (Ro 8:4b).

Proper Understanding of the Law
Here is the way you must understand the Law. 

Law Leads Us to Christ to Be Justified by Faith
God’s Law was a tutor that led you to Christ. "Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith." (Gal 3:24).  We could illustrate the relationship between us and the Law (before we know Christ) like this:
Law -- > Christ.

Christ is the Goal of the Law
Another way to put this is to say that the goal of the Law is to lead us to Christ. Christ is the goal of the Law. "For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes." (Rom 10:3-4)

In Christ, the Righteous Requirements of the Law are Fulfilled in Us
Once you enter into Christ by faith, and are in Him, then the Spirit’s Law sets you free from the law of sin and death.  Once you put to death the sinful nature, which was the real problem to begin with, you approach the Law differently.  You are now a dead person as it relates to sin.  What was once a law of sin and death, because of the weakness of my sinful nature, has now through Christ Jesus become for me the Spirit’s Law of Life and love.  We could illustrate the relationship between us and the Law after we know Christ like this:

Christ -- > Law of Life (righteous requirements of the Law fully met in us).

The Law makes us conscious of sin. It leads sinful man to Christ.  Then Christ leads the one, whom He sets free from sin, into the Spirit’s Law of Life.  Now I can truly love the Lord my God with all my heart, soul, mind, and strength, and love my neighbor as myself, which are the two commandments that fulfill all the Law and the Prophets. Now I approach the Law not to be justified by the Mosaic covenant, but desiring to obey God’s commandments by the Spirit, so that the righteousness requirements of the Law might be fully met in me.

The New Way of the Spirit
I am not living according to the sinful nature any more, but according to the Spirit (Rom 8:4b). I do not serve in the old way of the written code, but in the new way of the Spirit (Rom 7:6).  I am no longer looking for instructions about circumcision, various gifts, sacrifices, food, drink, and ceremonial washings, which were merely shadows of the realities we have found in Christ (although I can still learn about God through those passages).  What matters now is keeping God’s commandments (1 Co 7:19). And that is only possible by the power of the Spirit.

I live my life for Christ by the Spirit, being led by the Spirit.  “For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God.” (Rom 8:13-14).
 
Any good fruit you see coming forth from my life is the Spirit’s fruit, not mine. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Gal 5:22-23). 

Jesus said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (Jn 15:5). I am no longer a slave to sin, but now in Christ I have become a slave to righteousness.  “You have been set free from sin and have become slaves to righteousness.” (Rom 6:18)

If we claim to live by the Law of the Spirit of Life, then let us always say, "Yes, Lord!" to the promptings of the Holy Spirit.  Let's be controlled by the Spirit, Who takes from the Law.  Let's live for righteousness, and submit to God's righteousness, rather than seeking to establish a righteousness of our own.  

The Difference Between Serving in the New Way vs the Old Way
Here is an example that shows the difference between serving in the new way of the spirit, rather than in the old way of the written code.  If we were serving according to the old way of the written code, we would read, "You shall not murder." Since our sinful nature would still be alive, as soon as we would receive the commandment not to murder, we would be tempted to do just that.  There would be times when we would get angry enough with people that we feel hatred toward them and say angry words against them like, "You fool!" or "You idiot!"  But as long as we did not physically take the life of another human being, we would assume that we have not broken the commandment and that we are righteous. 

On the contrary, if we are serving in the new way of the Spirit, our sinful nature has been put to death. So the Holy Spirit leads us to go beyond simply not murdering our neighbor, and we also do not even utter angry words like, "You fool!"  We do not harbor bitterness and resentment toward others.  We actually pray for our enemies, forgive them, and even love them.  Thus through Christ Jesus, and by the power of the Spirit, being led by the Spirit, we live a truly holy life, and the righteous requirements of that commandment are fully met in us.  That is the Law of the Spirit of Life.

As Jesus said, “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’  But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell."  (Mt 5:22-23)

Now take that illustration using that one commandment, and apply that to any other commandment.  In every case, the Law of the Spirit of Life goes way beyond the written code.  It is the high and holy intent of God's Law that the Holy Spirit always fulfills in those who are led by the Spirit.  It produces the fruit of the Spirit, against which you will never find a Law in the Bible.

It’s as if the written code was the maximum level of righteousness that one living under the Law could attain, but it is the minimum level for the one set free by the Law of the Spirit of Life.  For those of us who are in Christ, we are already righteous by faith, having received God’s own perfect righteousness.  Therefore, that is our starting point, in the realm of the Spirit; and the maximum level of fruitfulness we could potentially produce by the Spirit is without limit, since God is infinite, and He gives The Spirit without Limit.

For the man living under the Law, the glass of righteousness is half full, and he is always seeking to fill it.  For the man living by the Spirit, the glass of righteousness is already full to the brim, and he is always overflowing.  That is, he is always overflowing, provided he practices righteousness and doesn't practice lawlessness.  "Everyone who practices sin also practices lawlessness; and sin is lawlessness." (1Jn 3:4; cf., 1 Jn 3:8-10)

Those Led by the Spirit Can Submit to God's Righteousness
The apostle Paul explained it like this: "For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him." (Rom 8:6-9).

The implication of this passage is that while those who live according to the sinful nature cannot submit to God's law, those who live in accordance with the Spirit can and do in fact submit to God's righteousness, because their minds are set on what the Spirit desires. He enables us to put to death the misdeeds of the body (Rom 8:13), and leads us to pray and live according to God's will (Rom 8:27).

The Law is Profitable
As I have already mentioned, Paul wrote to Timothy, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” (2Ti 3:16-17). 

For those who are in Christ, the Law will always continue to be profitable, along with the rest of the Scriptures.  We do not neglect to teach from the Law, and focus only on the Scriptures written after Christ. It is profitable for teaching, for reproof, for correction, for training in righteousness. The reason we are supposed to use all Scripture for teaching, reproof, correction, and training in righteousness, is so that the man of God may be adequate, equipped for every good work.  If we omit parts of Scripture that are unpopular, then the man of God will not be adequate or equipped for every good work.  Therefore, we must preach the whole counsel of God, as Paul did.

Seven Different Laws?
Scripture speaks of "the law of God" (Rom. 7:22, 25; 8:7; 1Co. 9:21), "the law of Christ" (1Co. 9:21; Gal. 6:2), "the law of faith" (Rom 3:27), and "the law of the Spirit of Life" (Ro 8:2).  Then there is the "royal law" (Js 2:8), which is the law of love, also known as the "law of liberty" (Js 2:12).  These are not seven different laws, are they?  Of course, not; they are seven different expressions for one and the same law -- the gospel.

The point is that since there are several expressions given in the New Testament for the law, which are used in a positive light, indicating they still apply to us as believers in Christ. Therefore, we must take heed and believe what those verses say regarding the Spirit's law of life that is found throughout Scriptures from Genesis to Revelation.

The law of God, the law of Christ, the law of faith, the law of the spirit of life, the royal law of love, and the law of liberty all refer to the same thing -- the gospel, and none of them are called "The Law of Moses", so that we do not confuse this with being "under" the Old Covenant with all its dietary, ceremonial, and ritual laws for Jews to follow.

Even if you disagree with me, and you think these biblical expressions actually refer to seven different laws, do you think they contradict one another on principle? Certainly they do not. There is one God and Father, one Lord and Savior, Jesus Christ His Son, and one Spirit.  God's will is supreme and there is no contradiction within Him.

There is such a thing as the gospel law or gospel rule, which is the rule of life in the Kingdom of God, by which all those who believe the gospel of our Lord Jesus Christ must live. This is what the Spirit desires (Rom 8:5), and it is found all across the pages of the Old and New Testament Scriptures. Both Matthew Henry and John Wesley, two famous and well-respected English preachers from the seventeenth and eighteenth centuries, taught this and wrote about it in their commentaries, as I have written in my article called Wesley and Henry on the Gospel Law. 

Jesus said He did not come to abolish the Law and the Prophets, indicating He was in full agreement with the law of God.  "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” (Mat 5:17-20).  

This is something to consider and pray about.  There is law and order in God's kingdom.  It's not a lawless kingdom. "Everyone who practices sin also practices lawlessness; and sin is lawlessness." (1Jn 3:4). Christ will one day tell those who practice lawlessness to depart from Him (Mat. 7:23), and they will be thrown into the furnace of fire (Mat 13:41). 

On the other hand, when you are living according to the law of the Spirit, He will convict you concerning sin, righteousness, and judgment. "And He, when He comes, will convict the world concerning sin and righteousness and judgment." (Joh 16:8).

Moreover, when you are living by the law of the Spirit, He will guide you into all truth. "But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you."  (Joh 16:13-15).

The Spirit of God does not speak on His own initiative.  He takes of what is Christ's and discloses it to the disciple of Christ. And all things that the Father has are Christ's. Therefore, what the Spirit discloses to the disciple of Christ is that which belongs to the Father. This is how the law of the Spirit of Life works.  He discloses to us the law of Christ, the law of faith, the royal law of love, also known as the law of liberty. And since the Author of this law is the same as the Author of the law of God, there is harmony between the law of God and all things that the Spirit discloses.

Obedience is Essential for Disciples
Here are just some of the other articles I have written, which provide a clear and biblical response to the concerns that my obedience doctrine is legalism, especially the first three in the left-hand column:

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? Practical Righteousness, a Lost Truth?

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit Led by the Spirit

Putting it All Together
The Law of God is not sin.  On the contrary, it is spiritual.  But let us remember that it is the Spirit's Law that brings life for those who are in Christ. It was intended to lead us to Christ, so we could be justified by faith.  But once we are in Christ, through Him, the Spirit's law of life sets us free from the law of sin and death.

Then the Spirit of God leads the one who is in Christ to walk in love (in fulfillment of the Law) without interference from the sinful nature and without death.  Now in Christ and by the Spirit, the righteous requirements of the Law may be fully met in us. I emphasize "in Christ," since we can do nothing apart from the Lord Jesus (Jn 15:5). We have our minds set on what the Holy Spirit desires (Rom 8:5), and He enables us to actually produce the fruit of the Spirit, against which you will never find a Law in the Bible.

We are no longer under the Law, as if it were our means of justification. We are not under a law of works! You cannot rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10).  We are not keeping up the law of Moses in conjunction with the gospel. However, we profit from the lessons in righteousness found in the Law, as the Spirit takes from the Law.  Since we live for Christ, as slaves to righteousness, our hearts are beating to keep God's commandments, and to find out what pleases Him.  As the apostle Paul said, "Find out what pleases the Lord." (Eph 5:10).  The goal of our instruction is love from a pure heart and a clear conscience and a sincere faith.  And if you keep His commandments, you will abide in His love (Jn 15:10).

The Spirit of the Law (Part II of this article)

Attribution notice: Most Scripture quotations taken from the NASB. "Love the Lord with All Your Heart" by my daughter, C.V. when she was fifteen years old on the blog, A Brush with Life. 

Author's note:  If you enjoyed this post, please see Part II, called The Spirit of the Law, as well as Wesley and Henry on the Gospel Law.  You may also like Law of Love in the New Testament, Led by the Spirit, Godly Attire and Adornment -- Seven Divine Revelations, Garments of Godliness, Keeping Sundays Holy, Is Tithing Required?, Is Practical Righteousness a Lost Truth?, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.