Walking by Faith

While I was reading the gospel of Matthew, I observed the recurring theme of faith, and would like to share these passages with you in the hopes that it would encourage your faith.

The Faith of the Centurion 
The first passage is found in Matthew's eighth chapter, where he wrote of the Roman centurion's faith:

"And when Jesus entered Capernaum, a centurion came to Him, imploring Him, and saying, 'Lord, my servant is lying paralyzed at home, fearfully tormented.' Jesus said to him, 'I will come and heal him.' But the centurion said, 'Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to this one, "Go!" and he goes, and to another, "Come!" and he comes, and to my slave, "Do this!" and he does it.' Now when Jesus heard this, He marveled and said to those who were following, 'Truly I say to you, I have not found such great faith with anyone in Israel. I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.' And Jesus said to the centurion, 'Go; it shall be done for you as you have believed.' And the servant was healed that very moment." (Mat 8:5-13)

The centurion brought his need to Jesus saying, "Lord, my servant is lying paralyzed at home, fearfully tormented." (Mat 8:6). He trusted in the power of Jesus’ Word saying, "Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed." (Mat 8:8). He believed in Jesus’ authority over sickness saying, "For I also am a man under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it." (Mat 8:9). 

Consequently Jesus was astonished by his great faith. "Now when Jesus heard this, He marveled and said to those who were following, 'Truly I say to you, I have not found such great faith with anyone in Israel.'" (Mat 8:10). Although this man was a Roman, he had greater faith than anyone Jesus had ever met in Israel.

One lesson we learn from this man's faith is that it will be done just as you believe it will. That's what Jesus taught when He said to the centurion, "'Go; it shall be done for you as you have believed.' And the servant was healed that very moment." (Mat 8:13).

The centurion demonstrated his faith when he said to the Lord, "Just say the word and my servant will be healed." To that the Lord replied, “Go, it will be done for you as you have believed. And his servant was healed at that very moment.” This is our take away to practice on our own.

The Little Faith of the Disciples 
In contrast to the great faith of the centurion, observe the little faith of the disciples in the same eighth chapter of Matthew:

"When He got into the boat, His disciples followed Him. And behold, there arose a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. And they came to Him and woke Him, saying, 'Save us, Lord; we are perishing!' He said to them, 'Why are you afraid, you men of little faith?' Then He got up and rebuked the winds and the sea, and it became perfectly calm. The men were amazed, and said, 'What kind of a man is this, that even the winds and the sea obey Him?'" (Mat 8:23-27)

Just as the centurion did, the disciples brought their need to Jesus by waking Him and saying, "Save us, Lord" (Mat 8:25). Yet they still believed they were going to drown, saying, "We are perishing!"

Jesus reproved them for lack of faith, saying, "Why are you afraid, you men of little faith?" (Mat 8:26a). At Jesus’ rebuke the wind and waves were calmed. "Then He got up and rebuked the winds and the sea, and it became perfectly calm."  (v. 26b).

Although the disciples expressed a little faith, it was quite weak compared to that of the centurion. The disciples should have either told Jesus to say the word and the storm would cease or spoken to the storm themselves and commanded it to cease in Jesus’ name.

The Faith of the Paralytic’s Friends 
In the very next chapter there is another testimony of faith, which is the faith of the paralytic's friends:

"Getting into a boat, Jesus crossed over the sea and came to His own city. And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, 'Take courage, son; your sins are forgiven.' And some of the scribes said to themselves, 'This fellow blasphemes.' And Jesus knowing their thoughts said, 'Why are you thinking evil in your hearts? Which is easier, to say, "Your sins are forgiven," or to say, "Get up, and walk"? But so that you may know that the Son of Man has authority on earth to forgive sins'—then He said to the paralytic, 'Get up, pick up your bed and go home.' And he got up and went home. But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men." (Mat 9:1-8)

Jesus saw their faith when they brought to him the paralytic. The Scripture says, "Seeing their faith..." (v. 2). Jesus commanded him to get up and walk, saying to the paralytic, "Get up, pick up your bed and go home." (Mat 9:6). At that the man got up and walked home (v. 7).

The Faith of the Bleeding Woman and the Ruler
In the same ninth chapter of Matthew we read of the faith of the ruler and of the woman with the issue of blood:

"While He was saying these things to them, a synagogue official came and bowed down before Him, and said, 'My daughter has just died; but come and lay Your hand on her, and she will live.' Jesus got up and began to follow him, and so did His disciples. And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she was saying to herself, 'If I only touch His garment, I will get well.' But Jesus turning and seeing her said, 'Daughter, take courage; your faith has made you well.' At once the woman was made well." (Mat 9:18-22)

We need to look at Mark's account also to get the full story:

"When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He stayed by the seashore. One of the synagogue officials named Jairus *came up, and on seeing Him, *fell at His feet and *implored Him earnestly, saying, 'My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.'" (Mar 5:21-23)

Here we observe that just as the centurion, the disciples in the boat, and the friends of the paralytic all brought their need to Jesus, so did the ruler. The ruler came to Jesus and bowed down before Him, and said, "My daughter has just died." (Mat 9:18). He demonstrated his faith by his confession, when he said, "come and lay Your hand on her, and she will live." (v. 18). That took a lot of faith to say that about his dead daughter, but he truly believed she would live if Jesus would lay his hand on her.

As the ruler had requested, Jesus took the girl by the hand and she got up. "When the crowd had been sent out, He entered and took her by the hand, and the girl got up." (Mat 9:25)

Likewise the woman with the issue of blood who had been hemorrhaging for twelve years had faith and confessed to herself that she’d be healed if she touched His cloak. "For she was saying to herself, 'If I only touch His garment, I will get well.'" (Mat 9:21). She brought her need to Jesus, acting upon her faith. "And a woman...came up behind Him and touched the fringe of His cloak." (Mat 9:20). Her faith was the evidence of things not seen, but once she exercised it openly by her action, she was healed from that moment. "But Jesus turning and seeing her said, 'Daughter, take courage; your faith has made you well." At once the woman was made well.'" (Mat 9:22)

Peter’s Lack of Faith 
The next example of faith in Matthew's gospel is in the fourteenth chapter, and this time it is Peter's lack of faith.

"Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, 'It is a ghost!' And they cried out in fear. But immediately Jesus spoke to them, saying, 'Take courage, it is I; do not be afraid.' Peter said to Him, 'Lord, if it is You, command me to come to You on the water.' And He said, 'Come!' And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, 'Lord, save me!' Immediately Jesus stretched out His hand and took hold of him, and *said to him, 'You of little faith, why did you doubt?' When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, 'You are certainly God's Son!'" (Mat 14:22-33)

In this passage, I observed that initially Peter did believe, and at the Lord’s command he walked on water. "Peter said to Him, 'Lord, if it is You, command me to come to You on the water.' And He said, 'Come!' And Peter got out of the boat, and walked on the water and came toward Jesus." (Mat 14:28-29). If he didn't have faith, he wouldn't have gotten out of the boat and walked on the water. This proves that all things are possible to those who believe.

But he became afraid when he saw the wind, and as a result he began to sink.  He did not become afraid because he was starting to sink. Rather he started to sink, because he became afraid. "But seeing the wind, he became frightened, and beginning to sink, he cried out, 'Lord, save me!'" (Mat 14:30).

Jesus caught him when he cried out, “Lord, save me,” (v. 31). He stretched forth His hand and took hold of Peter and pulled him up. Amazingly the Lord was also standing on nothing more than water, but was also able to uphold Peter, too.

Jesus reproved him for his little faith and for doubting, saying to him, "You of little faith, why did you doubt?" (Mat 14:31). Doubt and fear are the enemies of faith. Had he not doubted, he wouldn't have started to sink. Likewise, we should not give way to doubts and fears, but have faith in the Lord and nothing will be impossible for us.

Keys of the Kingdom 
We see another example of this theme of faith in Matthew's sixteenth chapter, although it does not contain the word "faith" in it. Jesus said, "I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven." (Mat 16:19)

In the original, it reads more like this: "Whatever you bind on earth shall have been bound in heaven. Whatever you loose on earth shall have been loosed in heaven." That's amazing isn't it! It demonstrates the power of the word spoken in faith.

I recall one time in Ploiesti, Romania, after the service was over, I was praying for the pastor named Marian. I was led to pray fervently that the Lord would send a mighty band of warring angels to help him in his ministry. Afterward he said he felt refreshed. And Stefan, the young man that was standing next to me as I prayed for his pastor, described what happened in the spirit. He said the Lord allows him to see things in the spirit, such as angels and demons. And he said that even before I started to make that request to God, he actually saw a band of angels coming quickly, fully armed for war standing behind the pastor, and beside him. The two beside him were bigger and had spears and swords -- fully equipped. They were ready to do whatever he said; he was their commander. There were also smaller angels; they were fiercely determined to do their job and protect him. He was in good hands. In the background, there were many warrior angels inside the church, standing around the perimeter of the room. They were fiercely determined to do their job to defend. Praise the Lord! Before I could even get the words out of my mouth, they were entering onto the scene! What I loosed on earth had already been loosed in heaven.

The Disciples’ Lack of Faith
Once again in the seventeenth chapter, we find this theme of faith recurring, and once again it is the disciples' lack of it.

When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, "Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. "I brought him to Your disciples, and they could not cure him." And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me." And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. Then the disciples came to Jesus privately and said, "Why could we not drive it out?" And He *said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. (Mat 17:14-20)

The problem here is that the disciples could not heal the epileptic boy. For the man told Jesus "I brought him to Your disciples, and they could not cure him." (Mat 17:16). The disciples wondered why He could do it but they couldn’t, asking Him, "Why could we not drive it out?" (Mat 17:19)

The answer was because they had so little faith. Jesus said, "Because of the littleness of your faith." They didn’t even have faith the size of a tiny mustard seed. Faith as small as a seed moves mountains. He taught them: "For truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you." (Mat 17:20). Had their faith been at least as the size of a mustard seed, they could have cured the epileptic boy, but their faith was even smaller than that. In fact, it was probably mixed with doubt and unbelief.

Jesus taught us here about the power of the word spoken in faith. He didn't tell them that they would pray, "Oh Lord, if it is your will, please move this mountain." He said, "You will say to this mountain, 'Move from here to there,' and it will move." The power of a word spoken in faith is such that we can speak directly to mountains, problems, sickness, disease, or demons and command them by faith to move out of the way, come out, be healed, be loosed in Jesus' name, and it will happen. I am not saying this from a theoretical point of view, but from the perspective of one having had the privilege of experiencing it myself first hand. This is also recorded in Mark's gospel:

And Jesus answered saying to them, "Have faith in God. Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you." (Mar 11:22-24)

The Royal Official’s Faith 
Having covered the theme of faith in Matthew's gospel, I would like to touch on two more examples found in John's gospel, beginning with the royal official's faith.

"Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. So Jesus said to him, "Unless you people see signs and wonders, you simply will not believe." The royal official *said to Him, "Sir, come down before my child dies." Jesus *said to him, "Go; your son lives." The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, "Yesterday at the seventh hour the fever left him." So the father knew that it was at that hour in which Jesus said to him, "Your son lives"; and he himself believed and his whole household." (Joh 4:46-53)

I observed that the royal official brought his need to Jesus. "When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death...The royal official *said to Him, "Sir, come down before my child dies." (Joh 4:47,49)

Jesus responded and spoke the word. He said to him, "Go; your son lives." (v. 50). The man believed the word that Jesus spoke to him and started off. (Joh 4:50) Consequently his son was healed. "So he inquired of them the hour when he began to get better. Then they said to him, 'Yesterday at the seventh hour the fever left him.' So the father knew that it was at that hour in which Jesus said to him, 'Your son lives'; and he himself believed and his whole household." (Joh 4:52-53). Only believe!

The Work of Faith 
I would like to conclude with one final example from John's gospel.

"Therefore they said to Him, 'What shall we do, so that we may work the works of God?' Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He has sent.'" (Joh 6:28-29)

The people asked what they must do to do the work God requires, and Jesus told them that the work of God is to believe in Jesus! If you want to do the work that God requires, then believe in Jesus.

Putting it All Together
As we have observed in Matthew's gospel, there is a definite, recurring theme of faith. We learn many wonderful lessons from the faith of the centurion, the paralytic's friends, the bleeding woman, the ruler, and the royal official. We even learn some lessons from Peter's lack of faith and that of the rest of the disciples. We learned how to use the keys of the kingdom to loose and bind things on earth, and how they have already been loosed or bound in heaven when we do so.

Finally we learned that the work of God is to believe on Jesus Christ. Just as all the heroes of faith described in Hebrews 11, we must live by faith, and one day we will enter into the kingdom of heaven as they did with many wonderful testimonies of God's power to His eternal glory. God is no respecter of persons. He does not show favoritism. What He did for them He will do for you, if you only believe.

Attribution notice: Scriptures taken from The New American Standard Version, copyright Lockman Foundation, used by permission.

Author's note:  If you enjoyed this post, you may also like Faith in Action, By Faith Alone - Part I, By Faith Alone - Part II, By Faith Alone - Part III, Personal Proclamations of Faith, The Obedience of Faith, Following in His Steps, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Life by the Spirit, Not Under the Law

I would like to encourage you today to consider what the apostle Paul taught us about living by the Spirit rather than under the Law. He taught this all throughout his epistles, but he emphasized it very much in his letter to the Galatians.

Despite having come to Christ, the Galatians were foolishly turning back to special days, months, seasons, and years, as well as circumcision, in order to be justified before God. However, these are merely shadows and types found in the law that point to the realities found in Christ. He wrote to them:

"Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by human effort?...But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years!" (Gal 3:3; 4:9-10, NIV 1978)

As he wrote to the Colossians, "These are a shadow of the things that were to come; the reality, however, is found in Christ." (Col 2:17, NIV). We no longer need to turn back to shadows when we have Christ. Reality is found in Christ!

Paul taught that we are justified by faith and not by observing the law. He told of one incident when he had said these words to the apostle Peter, who was being influenced by Judaizers: “We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified." (Gal 2:15-16, NIV).

He said, “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses." (Ac 13:38-39, NIV). Or as the 1978 NIV puts it, "Through Him everyone who believes is justified from everything you could not be justified from by the Law of Moses." (Ac 13:39, NIV 78).

Paul clearly described his relationship to the law as having died to it. “For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me." (Gal 2:19-20, NIV). Notice he said it was through the law that he died to the law.

However, he also said it was through the body of Christ that we died to the law. "So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God...But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." (Rom 7:4,6. NIV)

Paul explained that righteousness cannot be gained through the law. "I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” (Gal 2:21, NIV). "Clearly no one who relies on the law is justified before God, because 'the righteous will live by faith.'” (Gal 3:11, NIV). He said it this way to the Romans: "Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin...For we maintain that a person is justified by faith apart from the works of the law." (Rom 3:20,28, NIV).

Paul proved from Scripture that not only is it impossible for anyone to be declared righteous in God's sight by the works of the law, but anyone who relies on the works of the law is under a curse. He wrote: "For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'" (Gal 3:10 NIV). So not only is it a bad idea to rely on the law for justification, but it will actually bring a curse on you.

Dear people, we are set free from the curse, since Christ redeemed us from the curse of the law. Paul said, "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree.'" (Gal 3:13, NIV 78).

Be careful that you are not trying to be justified by the law, or else you will alienate yourself from Christ and fall from His grace. "You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace." (Gal 5:4, NIV).

We need to understand that we are no longer under the law's supervision. As Paul said, "Now that this faith has come, we are no longer under the supervision of the law." (Gal 3:25, NIV 78). That means we don't need it's shadows and types, since we live by faith in Christ. We no longer need circumcision, which has no value in Christ. The only thing that counts now is faith expressing itself through love. "For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love." (Gal 5:6, NIV). What counts is a new creation! "Neither circumcision nor uncircumcision means anything; what counts is the new creation." (Gal 6:15, NIV).

The one command that sums up the entire law is "Love your neighbor as yourself." Paul said, "For the entire law is fulfilled in keeping this one command: 'Love your neighbor as yourself.'” (Gal 5:14, NIV). By obeying this command, you fulfill the entire law. "Carry each other’s burdens, and in this way you will fulfill the law of Christ." (Gal 6:2, NIV).

But love is not something the flesh can produce, because it is a fruit of the Spirit. You can only produce love if you are living by the Spirit. Conversely those who live by the Spirit won't gratify the desires of the sinful nature, but will bear the fruit of the Spirit, against which there is no law. "So I say, walk by the Spirit, and you will not gratify the desires of the flesh." (Gal 5:16, NIV). As long as you are living by the Spirit, you won't be able to sin or violate the law of God. "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law." (Gal 5:22-23, NIV). There is no law against anything the Spirit of God produces in your life as you live to please Him.

That's why we must always sow to please the Spirit. "Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life." (Gal 6:8, NIV). Without faith, it’s impossible to please God (Heb 11:6).

In all of this, let's remember that we don't nullify the law by this faith, rather we uphold the law (Rom 3:31). "For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous." (Rom 2:13, NIV).

Just because we are under grace and not under law, that does not mean we should continue to sin. "For sin shall no longer be your master, because you are not under the law, but under grace. What then? Shall we sin because we are not under the law but under grace? By no means!" (Rom 6:14-15, NIV).

Obedience is Essential for Disciples
I have written in many of my articles about the Law and the Spirit, and the need for obedience, which I would encourage you to read at the links below, especially the first two in the left-hand column:

Is Obedience Optional? The Law of Christ  The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Faith Works! The Obedience of Faith Is Practical Righteousness a Lost Truth? Law of Love in the New Testament Righteousness by Faith and Not Law Wesley and Henry on the Gospel Law

The Law is Good if Used Lawfully      Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit The Spirit's Law of Life The Spirit of the Law What Then Must We Observe? The Flesh vs. the Spirit

Putting it All Together
If you have come to know Christ as your Lord and Savior and you have been born again, then you have died to the law and are redeemed from its curse. You are no longer under its supervision. You have died to what once bound you. You have been released from the law so that you serve in the new way of the Spirit, and not in the old way of the written code. You no longer need the shadows and types that were found in the rituals, ceremonies, and sacrifices of the law, because you now have the realities of those things, which are found in Christ.

If righteousness could be gained through the law, Christ died for nothing! No one who relies on the law is justified before God, and no one will be declared righteous in God’s sight by the works of the law. Those who seek to be justified by the law are under a curse. They have become estranged from Christ and fallen from grace.

We maintain that a person is justified by faith apart from the works of the law. Indeed the righteous will live by faith. Just as we come to Christ by faith and are born of the Spirit, we must continue to live by faith and live by the Spirit. After coming to Christ by the Spirit, we cannot attain our goal by human effort, no matter how valiantly we may try. Yet we have an obligation to obey God's commandments and we fulfill the entire law by loving our neighbor as ourselves. We fulfill it by bearing one another's burdens.

This is why we need to read the Word of God, press into the Lord in prayer, really get to know Him intimately, and seek to please the Spirit. Then we will bear the fruit of the Spirit against which there is no law.

Attribution notice: Scriptures taken from The Holy Bible, New International Version® NIV®.

Author's note:  If you enjoyed this post, you may also like By the Spirit of God Alone, Led by the Spirit - Part I, Led by the Spirit - Part II, Baptized with the Spirit, Gifts and Fruit of the Spirit: What's the Difference?, and the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Spiritual Do-It-Yourself

Dear brethren in the faith,

I want to write to you today about something that we don't hear much about these days, in my opinion. I certainly believe in preaching about what God and His Son Jesus Christ have done and continue to do for us, which is of paramount importance, and if you know me, then you know that I do preach that message.  For example, you will find articles of mine like Christ Alone, By Grace Alone, By Faith Alone, Righteousness By Faith Not Law, No Flesh Will Be Justified By Works, Election and Predestination, Keeping Power of God, You Must Be Born Again, God Forgives and Forgets, Who Intercedes for Us?, and The Witness of the Spirit.

However, today I want to talk to you about the things that God will not do for you, but which you must do yourself with the help of the Holy Spirit. I have written many articles on this topic, such as Faith Works!, because this is what the Word teaches and emphasizes to us as believers. So rather than rewrite all those articles, I would like to be concise and simply give you some examples. Some of the things God will not do for you include the following: repenting for your sin, Seeking the Lord, being Crucified with Christ, being water baptized, Living a Life Worthy of the Lord, Keeping a Good Conscience, Avoiding Becoming a Corrupted Christian, Walking in Truth, Righteousness, and Holiness, Holy Living in a Perverted World, Keeping Oneself from Being Polluted by the World, Overcoming the World, living a life of Separation from the World, Avoiding Worldly Worship, Pleasing the Lord, Being a Witness for Christ, giving offerings, Tithing, Fasting, humbling yourself beneath God's mighty hand, Having a Servant's Heart, Keeping the Marriage Bed Holy, doing everything For the Glory of God Alone, Loving Deeply, Abiding in Christ, Practicing the Presence of the Lord, Walking in the Light of His Presence, Reading the Bible, listening to the Word, praying and claiming His Promises, putting on The Wardrobe of the Saints, which includes the full armor of God; battling in Spiritual Warfare, resisting the devil, Inquiring of the Lord, maintaining Unbroken Communion with God, Listening to Jesus, Standing in the Gap, working out your Salvation with Fear and Trembling, obeying the Lord, Doing What is Right, doing everything the Lord has commanded, Holding Fast the Faithful Word, Practicing Your Righteousness, helping those who are weak, looking after orphans and widows, Pressing on Toward the Goal, Striving to Enter the Kingdom of God, Walking in the Perfect Will of God, Aiming for Perfection, Leading a Blameless Life, Wearing Garments of Godliness, being Led by the Spirit, Doing Everything with Love, with Thanks, in the Name of Jesus, and as Unto the Lord; Praising the Lord, Laying on of Hands, Resting from Work, Keeping Sundays Holy, and Entering God's Rest. Remember that faith without deeds is useless (Js 2:26).

We should also understand that even some of the things that God does for us are not entirely without our involvement. We must still pray to receive His wonderful gifts of salvation, The Baptism with the Holy Spirit and The Baptism with Fire. On the other hand, even the things that He will not do for us, we cannot do without Him. For we must always remember that we can do nothing without Him, as Jesus said, "apart from Me you can do nothing." (Jn 15:5b, NIV). We need His help in all we do, so "Do-It-Yourself" is somewhat of a misnomer. We are not independent of God, but rather completely dependent upon Him. We put no confidence in the flesh, but our confidence is in the Lord.

I hope this has encouraged you in your walk with God to take an active role in it. He still loves you, but His standard for heaven is high. Be sure you don't miss heaven for anything.

Attribution notice: Scriptures taken from The Holy Bible, New International Version® NIV®, "Faith Works" image courtesy Media Machine. The Do It Yourself and Faith Works images are used according to the Fair Use Act for educational and commentary purposes.

Author's note:  If you enjoyed this post, you may also like The Conditional Security of the Believer, If -- A Picture Paints a Thousand Words, the other posts available through the links on the Home page.  You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus, you can. It all begins when you repent and believe in Him.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Running from God

There are some wonderful lessons of mercy, grace, and compassion to learn from Jonah and his experience when God sent Him to proclaim His message to the lost. Let's take a look and observe how God responded in each situation, and His sovereign control over everything as He sends and appoints whomever and whatever He pleases.

The Lord Sent Jonah
The word of the LORD came to Jonah the son of Amittai saying, "Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me." (Jon 1:1-2)

Here God appointed or ordained Jonah to go forth when He sent him to Nineveh. However, Jonah ran away from the Lord and fled from His presence. Just as He appointed Jonah, He also appointed some other things. Let’s take a look at what those were.

The Lord Sent a Great Wind
The first thing the Lord did in response to Jonah running from Him was to send a great wind. “Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.” (Jon 1:4, NIV). In fact the word for “sent” in this verse may also be translated “hurled” to indicate the mighty force with which the Lord sent it.

God opposes the proud, and He was opposing Jonah, who was acting in a selfish, strong-willed, rebellious manner.

Because of the storm, the sailors called on their gods and the captain ordered Jonah to get up from his sleep in the hold of the ship and call on his God. The sailors also cast lots to determine who was the cause of this storm and the lot fell to Jonah. When they asked him about it, he admitted he was to blame and once again said that he was running from the Lord, just as he had already told them. When they asked what they should do to calm the storm, he advised them to throw him into the sea, which they did. As soon as they threw him overboard, the sea grew calm.

The Lord Appointed a Fish
The next thing the Lord did was to appoint a fish to swallow Jonah. “And the LORD appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.” (Jon 1:17, NASB)

The word “appointed” comes from the Hebrew word “manah,” which is used four times in the book of Jonah, meaning “sent” or “appointed.” The NET Bible translates the word as “sent”. “The Lord sent a huge fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.” (Jon 1:17, NET).

While Jonah did not obey God when he was sent, the fish obeyed God when it was sent. It swallowed Jonah.

The Lord Commanded the Fish
The next thing that happened was that Jonah prayed from inside the belly of the great fish. He cried out to God and the Lord heard him. The Lord’s response to Jonah’s prayer was to give him a second chance, so He commanded the fish to disgorge him. “Then the LORD commanded the fish, and it vomited Jonah up onto the dry land.” (Jon 2:10)
Once the fish had vomited Jonah onto dry land, God sent him a second time to Nineveh.

Now the word of the LORD came to Jonah the second time, saying, "Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you."
(Jon 3:1-2)

In obedience to God, Jonah arose and began his first of three days walk through the city with the message, “Yet forty days and Nineveh will be overthrown." (3:4). The people responded well to the message and repented sincerely. “Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them.” (Jon 3:5). In fact, when the king heard the message, he ordered all of his citizens to repent.

“When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, ‘In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish." (Jon 3:6-9)

That moved the heart of God, who saw their repentance and relented from sending the calamity He had intended to send upon the people of Nineveh.

The Lord’s decision not to send destruction on Nineveh really displeased Jonah. In fact, it made him angry (4:1).

He prayed to the LORD and said, "Please LORD, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. (Jon 4:2)

The Lord Appointed a Plant
He decided to go east of the city, set up a shelter, and watch to see what God would do. Perhaps he hoped that God would still destroy them, since Jonah complained to Him about it. “So the LORD God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant.” (Jon 4:6)

The next thing God did was He appointed that plant to grow up to rescue Jonah from his misery. He did it because He knew Jonah was very hot and this would make him extremely happy. But He didn’t do it just for the sake of making Jonah happy. He did it to teach him a lesson.

God was concerned about all the people in Nineveh, because if they did not repent He would have to destroy them. However, Jonah was concerned about himself and his own comfort level.

The Lord Appointed a Worm
Afterward God sent a worm. “But God appointed a worm when dawn came the next day and it attacked the plant and it withered.” (Jon 4:7)

The worm obeyed God and attacked the plant that God had appointed. Just because God has appointed something doesn’t mean it will last forever, because He can appoint it to be destroyed. By appointing the worm to attack and destroy the plant, God was removing the shade that the plant provided, which brought relief to Jonah’s discomfort. He wanted Jonah to see that just as the plant had been important to Jonah, the people were even more important to God. He wanted Jonah to feel the concern that He had for the people of Nineveh.

The Lord Appointed a Scorching East Wind
Finally, after God destroyed the plant he had appointed, He appointed a scorching wind. “When the sun came up God appointed a scorching east wind, and the sun beat down on Jonah's head so that he became faint and begged with all his soul to die, saying, ‘Death is better to me than life.’" (Jon 4:8)

Through this object lesson, God taught Jonah about His love and compassion for people. “Then God said to Jonah, ‘Do you have good reason to be angry about the plant?’ And he said, ‘I have good reason to be angry, even to death.’ Then the LORD said, ‘You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?’” (Jon 4:9-11)

God loved and cared for those people of Nineveh, whom He created, far more than Jonah cared for the plant for which he did not work and which he did not cause to grow. God even loved the animals and did not take pleasure in having to destroy them either. He showed Jonah that it is right for Him to have compassion like that, which is why Jonah should have obeyed the first time, when God initially sent him.

Putting it All Together
It doesn’t pay to run from what God has told you to do. The same way He sends His people and appoints them to do a work for Him, He also sends and appoints everything else as He sees fit. He does whatever He pleases. He is sovereign and is ultimately in control of everything. He's a big God. For from Him and through Him and to Him are all things (Rom 11:36). No wisdom, no insight, no plan can succeed against the Lord (Pr 21:30). When He appoints someone or something, nothing can stop Him.

The Lord sent Jonah to preach to the people of Nineveh and warn them of the coming destruction that He was going to send upon their city. When the prophet disobeyed and ran from the presence of the Lord, God sent a wind, then a fish, then a plant, then a worm, and finally He sent a scorching wind. See how the elements all do His bidding! The wind obeyed God, the fish obeyed Him, the plant obeyed Him, the worm obeyed Him, but Jonah didn’t – at least not initially. But God gave him a second chance and then he finally did obey when he was sent. When he finally did, many people were saved from destruction as a result. The one thing God changed His mind about, and did not send  as He initially planned to do, was the destruction upon Nineveh.

Jonah taught us that God is a God of mercy and compassion. He is the God of second chances. Just as He gave Jonah a second chance, He also gave the people of Nineveh a second chance, too. He opposes the proud, but gives grace to the humble. He loves people and is more concerned about the salvation of many than He is about our own personal comfort.

If you have been running from what God told you to do, now is the time to repent, turn back to Him, ask for His forgiveness, and obey Him. If you sincerely humble yourself before Him, He may give you a second chance. Likewise, if you have been living in sin, away from God, living for your own self, repent and turn to God through Jesus Christ, who died for you on the cross. He loves you and wants to save you. In fact, He has already gone to great lengths to save you, but you must repent and turn to Him to be saved, or else you, too, will perish.

Attribution notice: Scripture quotations taken from the NASB, unless otherwise noted. Other Scriptures taken from The Holy Bible, New International Version® NIV®, as well as the NET Bible, where noted. 

Author's note: If you enjoyed this article, I also recommend Striving to Enter the Kingdom of God, Sins That Will Keep You From Heaven, Pleasing the Lord, Living a Life Worthy of the Lord, Drifting Away, The Straight and Narrow Path, Ask for the Ancient Paths, Righteous Deeds and White Robes, Practicing Your Righteousness, Holy Living in a Perverted World, Doing What is Right, Your Rewards Are Based on Your Practice, Is Practical Righteousness a Lost Truth?, Faith Works!, The Judgment Seat of Christ, The Obedience of Faith, The Difference Between a Disciple and a Believer, Remember the Eternal Law of God, Purge the Evil from Among You, James Agboola Revelation of Heaven and Hell, The Role of the Trinity in Drawing People to God, Election and Predestination, Keeping Power of God, and The Righteous Will Shine Forth as the Sun. Other related articles are available on the Home page. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Wesley's Sunday Sabbath Keeping

John Wesley

Since the earliest days of the church, immediately following the resurrection, the Church has been meeting for worship on the first day of the week (Joh 20:19; Ac 20:7-8; 1 Cor 16:2), and the apostles recognized the first day of the week as the Lord's Day. For example, the apostle John wrote, "I was in the Spirit on the Lord's day" (Rev 1:10), which is a reference to his worship on the first day of the week. Although some who believe in Saturday sabbath teach that the expression used in this verse refers to the seventh day, that view contradicts the evidence from early Christian writers that wrote in the days immediately following the apostles. Dr. Stephen Flick has written an article containing quotes from those writers, called Sunday Worship or the Lord’s Day in the Early Christianity, proving that "the Lord's Day" was always synonymous with the first day of the week.

As I mentioned in my previous article, Famous Christian Sabbath Observers, John Wesley was a famous preacher who kept the Christian Sabbath. I read a comment made by a reader of one of his sermons posted online about the Sabbath, in which the reader wondered why the Methodists worship on Sunday, since their founder Wesley was a Sabbath keeper. The reason is that he believed Sunday was the Sabbath day of the New Covenant, and it is clearly evident throughout his journals that he kept the Lord's Day holy. This can easily be proven by doing a search on the word "Sunday" in his journals posted online.

One of John Wesley's favorite Bible commentators was Matthew Henry (October 18, 1662 – June 20, 1714), who was a Nonconformist minister and author, born in Wales but spending much of his life in England. Incidentally, Henry happens to be my favorite Bible commentator, as well. John Wesley was a great preacher, teacher, evangelist and the founder of Methodism. He was born June 17, 1703 in Epworth, England. In his own commentary of the Bible, John Wesley's Explanatory Notes, he often quoted Henry without using quotes or crediting Henry. He shared many of the same views as Henry, just as I do. So my beliefs are very much in harmony with both of these men. For the sake of today's topic, let's look particularly at the commentaries of these two men on the fourth commandment in Exodus 20:8, in order to understand what they believed about the sabbath. The Scripture says:

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who [a]stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy." (Ex 20:8-12).

Matthew Henry	John Wesley
The fourth commandment concerns the time of worship. God is to be served and honoured daily, but one day in seven is to be particularly dedicated to his honour and spent in his service.	The fourth commandment concerns the time of worship; God is to be served and honoured daily; but one day in seven is to be particularly dedicated to his honour, and spent in his service.
It is taken for granted that the sabbath was instituted before; we read of God's blessing and sanctifying a seventh day from the beginning (Gen_2:3), so that this was not the enacting of a new law, but the reviving of an old law.	It is taken for granted that the sabbath was instituted before. We read of God's blessing and sanctifying a seventh day from the beginning, Gen_2:3, so that this was not the enacting of a new law, but the reviving of an old law.
They are told what is the day they must religiously observe - a seventh, after six days' labour; whether this was the seventh by computation from the first seventh, or from the day of their coming out of Egypt, or both, is not certain:	They are told what is the day, they must observe, a seventh after six days labour, whether this was the seventh by computation from the first seventh, or from the day of their coming out of Egypt, or both, is not certain.
How it must be observed. First, As a day of rest; they were to do no manner of work on this day in their callings or worldly business.	How it must be observed; As a day of rest; they were to do no manner of work on this day, in their worldly business.
As a holy day, set apart to the honour of the holy God, and to be spent in holy exercises. God, by blessing it, had made it holy; they, by solemnly blessing him, must keep it holy, and not alienate it to any other purpose than that for which the difference between it and other days was instituted.	As a holy day, set apart to the honour of the holy God, and to be spent in holy exercises. God, by his blessing it, had made it holy; they, by solemn blessing him, must keep it holy, and not alienate it to any other purpose than that for which the difference between it and other days was instituted.
Who must observe it: Thou, and thy son, and thy daughter; the wife is not mentioned, because she is supposed to be one with the husband and present with him, and, if he sanctify the sabbath, it is taken for granted that she will join with him; but the rest of the family are specified. Children and servants must keep the sabbath, according to their age and capacity: in this, as in other instances of religion, it is expected that masters of families should take care, not only to serve the Lord themselves, but that their houses also should serve him, at least that it may not be through their neglect if they do not, Jos_24:15.
Even the proselyted strangers must observe a difference between this day and other days, which, if it laid some restraint upon them then, yet proved a happy indication of God's gracious purpose, in process of time, to bring the Gentiles into the church, that they might share in the benefit of sabbaths. Compare Isa_56:6, Isa_56:7.	Even the proselyted strangers must observe a difference between this day and other days, which, if it laid some restraint upon them then, yet proved a happy indication of God's gracious design, to bring the Gentiles into the church.
God takes notice of what we do, particularly what we do on sabbath days, though we should be where we are strangers.	By the sanctification of the sabbath, the Jews declared that they worshipped the God that made the world, and so distinguished themselves from all other nations, who worshipped gods which they themselves made.
A particular memorandum put upon this duty: Remember it. It is intimated that the sabbath was instituted and observed before; but in their bondage in Egypt they had lost their computation, or were restrained by their task-masters, or, through a great degeneracy and indifference in religion, they had let fall the observance of it, and therefore it was requisite they should be reminded of it.	A late pious Writer seems to prove, That the sabbath was changed, when Israel came out of Egypt; which change continued till our Lord rose again: But that then the Original Sabbath was restored. And he makes it highly probable, at least, That the sabbath we observe, is the seventh day from the creation.
Note, Neglected duties remain duties still, notwithstanding our neglect. It also intimates that we are both apt to forget it and concerned to remember it. Some think it denotes the preparation we are to make for the sabbath; we must think of it before it comes, that, when it does come, we may keep it holy, and do the duty of it.
The reasons of this command. [1.] We have time enough for ourselves in those six days, on the seventh day let us serve God; and time enough to tire ourselves, on the seventh it will be a kindness to us to be obliged to rest.
This is God's day: it is the sabbath of the Lord thy God, not only instituted by him, but consecrated to him. It is sacrilege to alienate it; the sanctification of it is a debt.[3.] It is designed for a memorial of the creation of the world, and therefore to be observed to the glory of the Creator, as an engagement upon ourselves to serve him and an encouragement to us to trust in him who made heaven and earth. By the sanctification of the sabbath, the Jews declared that they worshipped the God that made the world, and so distinguished themselves from all other nations, who worshipped gods which they themselves made.
God has given us an example of rest, after six days' work: he rested the seventh day, took a complacency in himself, and rejoiced in the work of his hand, to teach us, on that day, to take a complacency in him, and to give him the glory of his works, Psa_92:4.	God has given us an example of rest after six days work; he rested the seventh day - Took a complacency in himself, and rejoiced in the work of his hand, to teach us on that day, to take a complacency in him, and to give him the glory of his works.
The sabbath began in the finishing of the work of creation, so will the everlasting sabbath in the finishing of the work of providence and redemption; and we observe the weekly sabbath in expectation of that, as well as in remembrance of the former, in both conforming ourselves to him we worship.	The sabbath begun in the finishing of the work of creation; so will the everlasting sabbath in the finishing of the work of providence and redemption; and we observe the weekly sabbath in expectation of that, as well as in remembrance of the former, in both conforming ourselves to him we worship.
He has himself blessed the sabbath day and sanctified it. He has put an honour upon it by setting it apart for himself; it is the holy of the Lord and honourable: and he has put blessings into it, which he has encouraged us to expect from him in the religious observance of that day. It is the day which the Lord hath made,	He hath himself blessed the sabbath day and sanctified it. He hath put an honour upon it; it is holy to the Lord, and honourable; and he hath put blessings into it which he hath encouraged us to expect from him in the religious observation of that day.
let not us do what we can to unmake it. He has blessed, honoured, and sanctified it,
Let not us profane it, dishonour it, and level that with common time which God's blessing has thus dignified and distinguished.	Let us not profane, dishonour, and level that with common time, which God's blessing hath thus dignified and distinguished.

As you can see, their views were very similar, if not identical. John Wesley practically copied and pasted everything Henry had to say about this topic.

Matthew Henry

I would like to draw particular attention to one comment that John Wesley made here. He said, "A late pious Writer seems to prove, That the sabbath was changed, when Israel came out of Egypt; which change continued till our Lord rose again: But that then the Original Sabbath was restored. And he makes it highly probable, at least, That the sabbath we observe, is the seventh day from the creation." Wesley believed that the sabbath we observe on Sunday is the true seventh day from creation, if you were to compute the day back to the original week of creation. He mentions a "late pious Writer" as his reason for believing this. Since we know who his favorite Bible commentator was, and since his views on the sabbath were essentially identical to Henry's, we can assume that he was referring here to Henry.

In Henry's commentary, he stated: "A particular memorandum put upon this duty: Remember it. It is intimated that the sabbath was instituted and observed before; but in their bondage in Egypt they had lost their computation, or were restrained by their task-masters, or, through a great degeneracy and indifference in religion, they had let fall the observance of it, and therefore it was requisite they should be reminded of it."

Henry was saying that God commanded the Israelites to remember the sabbath, which implied that the sabbath already existed from the beginning, and had been observed at some point prior to the giving of the Ten Commandments. He cited three possible reasons why the Jews needed to be commanded to remember the sabbath. One possible reason was that while they were slaves in Egypt, they lost track of which day the sabbath occurred. Another possibility is that their task masters prevented them from keeping it holy. A third possibility is that they degenerated spiritually or became indifferent, and simply stopped observing it. It seems certain that one of these three would have happened, and that is why Wesley says that this "pious Writer seems to prove that the sabbath was changed when Israel came out of Egypt."

The day on which the Jews observed the sabbath remained the same from the time of their wilderness wanderings until the time of Christ, although it was not the seventh day from the Creation. But then at our Lord's resurrection, which according to their calendar at that time was on the first day of the week, the original Sabbath was restored. At that point, God knew exactly which day the true sabbath should be kept, based on the computation of weeks dating back to the Creation. Wesley said that Henry made it very probable that now the sabbath we observe on Sundays is the actual seventh day from the creation. I believe this is very possible. In fact, it is quite probable, and is perhaps the best explanation I have ever heard. 

I also believe that God might have simply changed it so that instead of giving God the last day of the week, we now give Him the first day of the week in worship. Instead of resting after we have worked for six days, we rest on the first day before we begin our work week, as a reminder that now our whole life must be spent in a state of rest and trust in Him. It is also a reminder that we are not returning to observing the Law of Moses, or becoming Jewish, and by resting on the first day, it sets us apart. Likewise, since God created light on the first day of the week, we remember that Jesus is the Light. We are reminded to walk in the light as He is in the light. Just as He rose again from the dead on the first day of the week, we celebrate His resurrection on that day. We are reminded that if we have died with Christ, we will also live with Him (Ro 6:8).

In all likelihood, the explanation I have just given and the ones Henry gave are both correct. Not only was God restoring the original sabbath when Christ rose again, but He was also making all things new (Rev 21:5). This would be consistent with other things that God instituted with the New Covenant. Not only did He give us a New Covenant, (Jer 31:31; Heb 8:8; Mt 26:28; Lk 22:20; 1 Cor 11:25), but He has also given us new wine, which flows from the Father in heaven by the Spirit (Mt 9:17). He also gave us a new life (Rom 6:4) and a new self (Col 3:10; Eph 4:24). 

Likewise, when Jesus instituted the New Covenant at the Last Supper, which took place on the Last Passover (Mt 26:17-20), He did not use lamb's meat as the emblem of his body. He used bread and wine, which was new symbolism. The bread represents his body, not lamb's meat, because He is the Lamb of God (Joh 1:29; Rev 6:16;17:14; 21:27; 22:3). Otherwise we would have to slaughter a lamb every time we celebrate the Lord's Supper, and He has not called us to return to animal sacrifices. He sacrificed His body once for all as the final sacrifice (Heb 7:27; 10:10,12). We now have a better sacrifice. When Jesus fulfilled the Passover, He changed it and gave us the Lord's Supper as a new ceremony instead, and said that whenever we eat this bread and drink this cup, we proclaim His death until He comes (1 Cor 11:26). 

Moreover, instead of circumcision, we now have water baptism as the ceremony for those who decide to follow Jesus and become His disciples. Instead of this ceremony being done as a baby, eight days after birth, it is now done to newborn believers. "All of us who have been baptized into Christ Jesus have been baptized into His death. Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life." (Rom 6:3-4).

Similarly, just as Jesus fulfilled the Passover and gave us a New Covenant with new elements, as well as water baptism to replace circumcision, so too, when He rose again, He gave us a new sabbath day of worship -- the Lord's Day. Since He is the Lord of the Sabbath, He has the authority to do this (Mt 12:8; Mk 2:28). Old things have passed away, and behold, all things have become new (2 Cor 5:17). While we must obey God's commandments, we do so according to the Spirit, rather than the letter. "We serve in newness of the Spirit and not in oldness of the letter" (Rom 7:6). Let this be an encouragement to us all to keep Sundays holy, just as Wesley, Henry, the first Christians, and the apostles did.

Attribution notice: Most Scripture quotations taken from the NASB. 

Author's Note: If you enjoyed this message, you may also be interested in the other posts on this blog, available through the Home page, especially Resting from Work , Keeping Sundays Holy -- Part I, Keeping Sundays Holy - Part II, Famous Christian Sabbath Observers, and Christian Sabbath is Sunday, not Saturday. I also recommend reading David Wilkerson's message, Honoring the Sabbath, which I discovered after writing this article, as well as Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. You can also find my complete collection of blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.